King James Version

What Does Mark 9:13 Mean?

Mark 9:13 in the King James Version says “But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of h... — study this verse from Mark chapter 9 with commentary, cross-references, and original Greek word analysis.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Mark 9:13 · KJV


Context

11

And they asked him, saying, Why say the scribes that Elias must first come?

12

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14

And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15

And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.


Commentary

KJV Study Commentary
Jesus confirmed, 'Elias is indeed come, and they have done unto him whatsoever they listed' (Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον). This identifies John the Baptist as the Elijah-figure prophesied in Malachi 4:5-6. The phrase 'they have done unto him whatsoever they listed' (ἐποίησαν αὐτῷ ὅσα ἤθελον) refers to John's imprisonment and execution by Herod (Mark 6:14-29). Jesus draws a sobering parallel: if the forerunner suffered rejection and death, the Messiah will face the same. The pattern of redemptive history involves God's messengers suffering at human hands. This fulfills the prophetic trajectory—Isaiah 53 describes the servant 'despised and rejected,' Jeremiah was persecuted, prophets were martyred. Jesus teaches that suffering isn't deviation from God's plan but its fulfillment.

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Historical & Cultural Context

John the Baptist was imprisoned by Herod Antipas for condemning his unlawful marriage to Herodias (Mark 6:17-18) and executed at Herodias' request (Mark 6:24-28), likely around AD 28-29. This occurred during Jesus' Galilean ministry. John's martyrdom demonstrated the spiritual darkness and moral corruption of Israel's leadership. The phrase 'as it is written of him' may refer to the suffering servant passages or the persecution of prophets throughout Israel's history (1 Kings 19:10; Nehemiah 9:26; Matthew 23:29-37). Jesus' identification of John with Elijah wasn't literal reincarnation but typological fulfillment—John came in Elijah's spirit and power, calling Israel to repentance.

Reflection Questions

  1. How does the pattern of God's messengers suffering rejection prepare us for opposition when faithfully proclaiming the gospel?
  2. What does the connection between John's suffering and Jesus' coming suffering reveal about the cost of advancing God's kingdom?

Original Language Analysis

Greek · 16 words
ἀλλὰ1 of 16

But

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

λέγω2 of 16

I say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὑμῖν3 of 16

unto you

G5213

to (with or by) you

ὅτι4 of 16

That

G3754

demonstrative, that (sometimes redundant); causative, because

καὶ5 of 16

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἠλίας6 of 16

Elias

G2243

helias (i.e., elijah), an israelite

ἐλήλυθεν7 of 16

come

G2064

to come or go (in a great variety of applications, literally and figuratively)

καὶ8 of 16

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐποίησαν9 of 16

they have done

G4160

to make or do (in a very wide application, more or less direct)

αὐτόν10 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅσα11 of 16

whatsoever

G3745

as (much, great, long, etc.) as

ἤθελησαν,12 of 16

they listed

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

καθὼς13 of 16

as

G2531

just (or inasmuch) as, that

γέγραπται14 of 16

it is written

G1125

to "grave", especially to write; figuratively, to describe

ἐπ'15 of 16

of

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

αὐτόν16 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 9:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 9:13 from Treasury of Scripture Knowledge

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