What Does the Bible Say About Titus?

“And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.”

“When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.”

“And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.”

“And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.”

“But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. rose: or, rose up, said they, certain”

“And the apostles and elders came together for to consider of this matter.”

“And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.”

“And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;”

“And put no difference between us and them, purifying their hearts by faith.”

“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?”

“But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.”

“Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.”

“And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:”

“Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.”

“And to this agree the words of the prophets; as it is written,”

“After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:”

“That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called , saith the Lord, who doeth all these things.”

“Known unto God are all his works from the beginning of the world.”

“Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:”

“But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.”

“For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.”

“Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:”

“And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:”

“Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:”

“It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,”

“Men that have hazarded their lives for the name of our Lord Jesus Christ.”

“We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. mouth: Gr. word”

“For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;”

“That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.”

“I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.”

“For , when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.”

“Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;”

“And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.”

“Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.”

“For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.”

“And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. inward: Gr. bowels”

“Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. grace: or, gift”

“But thanks be to God, which put the same earnest care into the heart of Titus for you.”

“For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.”

“And we have sent with him the brother, whose praise is in the gospel throughout all the churches;”

“And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: grace: or, gift”

“Avoiding this, that no man should blame us in this abundance which is administered by us:”

“Providing for honest things, not only in the sight of the Lord, but also in the sight of men.”

“And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. I have: or, he hath”

“Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.”

“Did I make a gain of you by any of them whom I sent unto you?”

“I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?”

“Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.”

“And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. privately: or, severally”

“But neither Titus, who was with me, being a Greek, was compelled to be circumcised:”

“For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.”

“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;”

“In hope of eternal life, which God, that cannot lie, promised before the world began; In: or, For”

“But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;”

“To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.”

“For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: wanting: or, left undone”

“When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.”