What Does Acts 15:3 Mean?

(3) **They passed through Phenice and Samaria.**—The route lay from Seleucia, at the mouth of the Orontes, along the coast of Sidon, Tyre, and, probably, Cæsarea, and then through Samaria. They might have gone to Joppa, and so have avoided the old Canaanite cities and the region of the hated Samaritans. The very journey was, therefore, an assertion of the principles for which they were contending. We note, too, that the facts imply that they found “brethren,” *i.e., *established Christian societies, in both regions. “Tyre and Sidon” had repented and believed, though Chorazin and Bethsaida had hardened themselves in unbelief (Luke 11:13). The “woman of Canaan,” of Mark 7:26, may, by this time, have eaten not of the “crumbs,” but of the “Bread” of Life. Everything points to Philip as the probable Evangelist of this region as well as of Samaria. Paul and Barnabas would accordingly, as they travelled, be setting their seal to his work, claiming fellowship with Canaanites and Samaritans; and wherever they went they were received with joy. Here, at least, they were certain of support; and, on mere grounds of policy, they were strengthening their cause by appearing at Jerusalem as the representatives of such important communities, having the courage of their convictions, and determined, though they might make concessions in things indifferent, not to sacrifice a single principle. **They caused** **great joy.**—The tense implies continued action. Wherever they went the tidings of the conversion of the Gentiles were received by the disciples at large with a gladness which presented the strongest possible contrast to the narrowness and bitterness of the Pharisee section of the Church of Jerusalem.