King James Version

What Does Luke 4:42 Mean?

Luke 4:42 in the King James Version says “And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed ... — study this verse from Luke chapter 4 with commentary, cross-references, and original Greek word analysis.

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Luke 4:42 · KJV


Context

40

Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. to speak: or, to say that they knew him to be Christ

42

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

44

And he preached in the synagogues of Galilee.


Commentary

KJV Study Commentary
And when it was day, he departed and went into a desert place. After the intensive evening ministry, Jesus sought solitude. The phrase genomenēs de hēmeras (γενομένης δὲ ἡμέρας, when day came) indicates early morning. He exelthōn eporeueto eis erēmon topon (ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον, departing went into a desert place) for prayer and rest. Mark 1:35 specifies He prayed. Despite crowds' needs, Jesus maintained rhythm of ministry and withdrawal.

And the people sought him, and came unto him, and stayed him, that he should not depart from them. The crowd's response—epezētoun auton (ἐπεζήτουν αὐτόν, were seeking him) and katechon auton (κατεῖχον αὐτόν, tried to detain him)—reveals their desire to monopolize Jesus' ministry. They wanted permanent residence in Capernaum. But Jesus came to preach the kingdom to all, not settle in one location. Popularity and people's demands must not derail divine mission.

KJV Study — Public Domain

Historical & Cultural Context

Desert places near Capernaum provided solitude for prayer. Jesus consistently withdrew from crowds for communion with the Father (Luke 5:16, 6:12, 9:18, 11:1). This pattern demonstrates that even the incarnate Son needed time apart for prayer, modeling spiritual discipline for believers. The crowd's attempt to detain Jesus reflects ancient patronage culture—communities wanted to claim successful teachers and healers as "their" resource. Jesus' refusal and insistence on broader ministry shows mission over popularity, obedience to the Father over human expectations. His example warns against allowing ministry success or people's demands to replace God's call.

Reflection Questions

  1. What does Jesus' early morning withdrawal for prayer teach about the necessity of solitude and communion with God, even during intensive ministry?
  2. How does Jesus' refusal to be detained by the crowd demonstrate proper priorities: divine mission over human expectations or popularity?
  3. In what ways might success and people's demands tempt you to abandon God's broader call for more comfortable or popular options?

Original Language Analysis

Greek · 25 words
Γενομένης1 of 25

when it was

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

δὲ2 of 25

And

G1161

but, and, etc

ἡμέρας3 of 25

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ἐξελθὼν4 of 25

he departed

G1831

to issue (literally or figuratively)

πορεύεσθαι5 of 25

and went

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

εἰς6 of 25

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ἔρημον7 of 25

a desert

G2048

lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)

τόπον·8 of 25

place

G5117

a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc

καὶ9 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ10 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλοι11 of 25

the people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

ἐζήτουν12 of 25

sought

G2212

to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)

αὐτῶν13 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ14 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἦλθον15 of 25

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

ἕως16 of 25

unto

G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

αὐτῶν17 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ18 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

κατεῖχον19 of 25

stayed

G2722

to hold down (fast), in various applications (literally or figuratively)

αὐτῶν20 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τοῦ21 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὴ22 of 25

that he should not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

πορεύεσθαι23 of 25

and went

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

ἀπ'24 of 25

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

αὐτῶν25 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 4:42 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 4:42 from Treasury of Scripture Knowledge

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