King James Version

What Does Mark 6:33 Mean?

Mark 6:33 in the King James Version says “And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and cam... — study this verse from Mark chapter 6 with commentary, cross-references, and original Greek word analysis.

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

Mark 6:33 · KJV


Context

31

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32

And they departed into a desert place by ship privately .

33

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

34

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:


Commentary

KJV Study Commentary
And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. Despite Jesus' attempt at privacy, crowds pursue Him. 'The people saw them departing' (εἶδον αὐτοὺς ὑπάγοντας, eidon autous hypagontas) indicates their departure was observed. 'Many knew him' (ἐπέγνωσαν αὐτόν, epegnōsan auton) shows Jesus was recognized despite attempted privacy—His fame made anonymity impossible. 'Ran afoot thither out of all cities' (συνέδραμον ἐκεῖ πεζῇ ἀπὸ πασῶν τῶν πόλεων, synedramon ekei pezē apo pasōn tōn poleōn)—people from multiple towns ran along the shore to reach Jesus' destination before His boat arrived.

'Outwent them, and came together unto him' (προῆλθον αὐτούς, καὶ συνῆλθον πρὸς αὐτόν, proēlthon autous, kai synēlthon pros auton)—they arrived first, waiting when Jesus landed. This demonstrates the crowds' desperate hunger for Jesus' teaching and healing. Their physical exertion—running miles along the lakeshore—proves their eagerness. Yet this enthusiasm also prevented Jesus and the disciples from getting needed rest. The scene sets up the feeding of the 5000, where Jesus, despite needing rest, has compassion and serves them (v. 34). This illustrates Christ's character: sovereign enough to withdraw when necessary, compassionate enough to serve when approached despite personal need.

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Historical & Cultural Context

The geography enabled the crowds' pursuit—the Sea of Galilee's oval shape meant someone sailing to the north shore could be paralleled and outpaced by runners on land. The distance by foot around the north shore was shorter than sailing across and around. Multiple towns ringed the Sea of Galilee: Capernaum, Bethsaida, Chorazin, and others. News traveled quickly through interconnected communities. The Greek συντρέχω (syntrechō, 'ran together') suggests organized movement—people from various towns converged as they ran, creating large crowd. Ancient sources confirm that large crowds could gather quickly when popular teachers or healers appeared. The physical effort required—running several miles over rough terrain—demonstrates remarkable devotion or desperation. Likely many sought healing, others craved teaching, some were merely curious. Jesus' fame had spread throughout Galilee due to miracles, exorcisms, and authoritative teaching. Early church noted the irony: Jesus withdrew seeking rest but couldn't escape the crowds' need—foreshadowing His entire ministry's pattern of self-giving service even unto death.

Reflection Questions

  1. How does the crowds' physical exertion to reach Jesus—running miles—challenge our own level of eagerness and effort to encounter Christ in Scripture, prayer, and worship?
  2. What does Jesus' response to this interruption of His rest plans teach about balancing legitimate self-care with compassionate service to others' needs?

Original Language Analysis

Greek · 25 words
καὶ1 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἶδον2 of 25

saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

αὐτὸν3 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὑπάγοντας4 of 25

departing

G5217

to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively

οἱ5 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλοι,6 of 25

the people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

καὶ7 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπέγνωσαν8 of 25

knew

G1921

to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge

αὐτὸν9 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πολλοί10 of 25

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

καὶ11 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πεζῇ12 of 25

afoot

G3979

foot-wise, i.e., by walking

ἀπὸ13 of 25

out of

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

πασῶν14 of 25

all

G3956

all, any, every, the whole

τῶν15 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πόλεων16 of 25

cities

G4172

a town (properly, with walls, of greater or less size)

συνέδραμον17 of 25

ran

G4936

to rush together (hastily assemble) or headlong (figuratively)

ἐκεῖ18 of 25

thither

G1563

there; by extension, thither

καὶ19 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

προῆλθον20 of 25

outwent

G4281

to go onward, precede (in place or time)

αὐτὸν21 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ22 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

συνῆλθον23 of 25

came together

G4905

to convene, depart in company with, associate with, or (specially), cohabit (conjugally)

πρὸς24 of 25

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτὸν25 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 6:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 6:33 from Treasury of Scripture Knowledge

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