King James Version

What Does John 5:30 Mean?

John 5:30 in the King James Version says “I can of mine own self do nothing : as I hear, I judge: and my judgment is just; because I seek not mine own will, but t... — study this verse from John chapter 5 with commentary, cross-references, and original Greek word analysis.

I can of mine own self do nothing : as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 5:30 · KJV


Context

28

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30

I can of mine own self do nothing : as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31

If I bear witness of myself, my witness is not true.

32

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.


Commentary

KJV Study Commentary
'I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.' Jesus reaffirms dependence on the Father—not inadequacy but perfect alignment. His judgment is just because it reflects the Father's will, not personal agenda. Independence from the Father would mean injustice; dependence ensures righteousness. The Son's submission guarantees judgment's justice.

KJV Study — Public Domain

Historical & Cultural Context

This returns to verse 19's theme of Father-Son unity. Far from claiming autonomous power, Jesus emphasizes His work as expressing the Father's will. This subordination in economy (role) doesn't imply subordination in essence (nature). The Son's willing submission demonstrates love, not inferiority.

Reflection Questions

  1. How does seeking the Father's will ensure just judgment?
  2. What does Jesus' dependence on the Father teach about doing God's will?

Original Language Analysis

Greek · 31 words
οὐ1 of 31

not

G3756

the absolute negative (compare g3361) adverb; no or not

δύναμαι2 of 31

can

G1410

to be able or possible

ἐγὼ3 of 31

I

G1473

i, me

ποιεῖν4 of 31

do

G4160

to make or do (in a very wide application, more or less direct)

ἀπ'5 of 31

of

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἐμαυτοῦ6 of 31

mine own self

G1683

of myself so likewise the dative case ?????? <pronunciation strongs="em-ow-to'"/>, and accusative case ??????? <pronunciation strongs="em-ow-ton'"/>

οὐδέν·7 of 31
G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

καθὼς8 of 31

as

G2531

just (or inasmuch) as, that

ἀκούω9 of 31

I hear

G191

to hear (in various senses)

κρίνω10 of 31

I judge

G2919

by implication, to try, condemn, punish

καὶ11 of 31

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

12 of 31
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κρίσις13 of 31

judgment

G2920

decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

14 of 31
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐμὸν15 of 31

mine own

G1699

my

δικαία16 of 31

just

G1342

equitable (in character or act); by implication, innocent, holy (absolutely or relatively)

ἐστίν17 of 31

is

G2076

he (she or it) is; also (with neuter plural) they are

ὅτι18 of 31

because

G3754

demonstrative, that (sometimes redundant); causative, because

οὐ19 of 31

not

G3756

the absolute negative (compare g3361) adverb; no or not

ζητῶ20 of 31

I seek

G2212

to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)

τὸ21 of 31
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θέλημα22 of 31

the will

G2307

a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

τὸ23 of 31
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐμὸν24 of 31

mine own

G1699

my

ἀλλὰ25 of 31

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

τὸ26 of 31
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θέλημα27 of 31

the will

G2307

a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

τοῦ28 of 31
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πέμψαντός29 of 31

hath sent

G3992

to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term

με30 of 31

me

G3165

me

πατρός31 of 31

of the Father

G3962

a "father" (literally or figuratively, near or more remote)


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 5:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 5:30 from Treasury of Scripture Knowledge

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