About Joshua

Joshua records the conquest and division of the Promised Land, demonstrating God's faithfulness in fulfilling His promises to Abraham.

Author: JoshuaWritten: c. 1400-1370 BCReading time: ~4 minVerses: 33
ConquestFaithfulnessObedienceInheritanceLeadershipCovenant

King James Version

Joshua 24

33 verses with commentary

The Covenant at Shechem

And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

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KJV Study Commentary

<strong>Joshua gathered all the tribes of Israel to Shechem</strong> (יְהוֹשֻׁעַ אָסַף אֶת־כָּל־שִׁבְטֵי יִשְׂרָאֵל שְׁכֶמָה)—this assembly at Shechem (שְׁכֶם) carries profound covenant significance. Shechem was where Abraham first received God's promise (Genesis 12:6-7), where Jacob buried foreign gods (Genesis 35:4), and now becomes the site of covenant renewal. The verb <em>asaf</em> (אָסַף, to...
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Ellicott’s Commentary for English Readers

**XXIV.** (b) **JOSHUA’S LAST CHARGE TO THE PEOPLE.** (1, 2) **Joshua gathered all the tribes . . .**—At the former address the rulers alone appear to have been present; on this occasion *all Israel *was gathered. And what is spoken is addressed to the people in the hearing of the rulers. In the speech that now follows Joshua briefly recapitulates the national history; he had not thought this nece...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 16 Jos 16:1-4. The General Borders of the Sons of Joseph. **1. the lot of the children of Joseph fell--**Hebrew, "went forth," referring either to the lot as drawn out of the urn, or to the tract of land thereby assigned. The first four verses describe the territory allotted to the family of Joseph in the rich domains of central Palestine. It was drawn in one lot, that the brethren might ...
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And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

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KJV Study Commentary

<strong>And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.</strong><br...
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And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

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KJV Study Commentary

<strong>I took your father Abraham from the other side of the flood</strong> (וָאֶקַּח אֶת־אֲבִיכֶם אֶת־אַבְרָהָם מֵעֵבֶר הַנָּהָר)—God's rehearsal of redemptive history begins with Abraham's call from <em>me-ever ha-nahar</em> (מֵעֵבֶר הַנָּהָר, from beyond the River), referring to the Euphrates. The verb <em>laqach</em> (לָקַח, to take) emphasizes God's sovereign initiative—Abraham did not seek ...
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Ellicott’s Commentary for English Readers

(3) **The flood**—i.e., the river, as in Joshua 24:2; and so also in Joshua 24:15.

And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

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KJV Study Commentary

<strong>I gave unto Isaac Jacob and Esau</strong> (וָאֶתֵּן לְיִצְחָק אֶת־יַעֲקֹב וְאֶת־עֵשָׂו)—God's sovereign election becomes explicit. Though both were Isaac's sons, only Jacob inherited covenant promises. The verb <em>natan</em> (נָתַן, to give) appears repeatedly, emphasizing divine gift, not human achievement. God gave Isaac to Abraham, gave Jacob and Esau to Isaac, and selectively chose Ja...
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I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

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KJV Study Commentary

<strong>I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.</strong> This verse is part of Joshua's farewell address, rehearsing God's mighty acts in Israel's history. The Hebrew verb <em>shalach</em> (שָׁלַח, "I sent") emphasizes divine initiative and commissioning. God personally sent Moses and Aaron as His agents of delive...
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Jamieson-Fausset-Brown Bible Commentary

Jos 16:5-9. The Borders of the Inheritance of Ephraim. **5-9. the border of their inheritance ... was Ataroth-addar--**Ataroth-addar (now Atara), four miles south of Jetta [Robinson], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

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KJV Study Commentary

<strong>I brought your fathers out of Egypt</strong> (וָאוֹצִא אֶת־אֲבוֹתֵיכֶם מִמִּצְרַיִם)—the Exodus becomes the paradigmatic redemption event, foreshadowing Christ's greater deliverance. The verb <em>yatsa</em> (יָצָא, to bring out/lead forth) in the causative form emphasizes God's initiative in liberation. Israel did not escape; God brought them out.<br><br><strong>The Egyptians pursued after...
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Jamieson-Fausset-Brown Bible Commentary

Jos 16:5-9. The Borders of the Inheritance of Ephraim. **5-9. the border of their inheritance ... was Ataroth-addar--**Ataroth-addar (now Atara), four miles south of Jetta [Robinson], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

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KJV Study Commentary

<strong>When they cried unto the LORD, he put darkness between you and the Egyptians</strong> (וַיִּצְעֲקוּ אֶל־יְהוָה וַיָּשֶׂם מַאֲפֵל בֵּינֵיכֶם וּבֵין הַמִּצְרִים)—the verb <em>tza'aq</em> (צָעַק, to cry out in distress) describes desperate prayer in crisis. God's response, placing <em>ma'afel</em> (מַאֲפֵל, darkness/gloom) between Israel and Egypt, recalls the pillar of cloud that gave light ...
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Jamieson-Fausset-Brown Bible Commentary

Jos 16:5-9. The Borders of the Inheritance of Ephraim. **5-9. the border of their inheritance ... was Ataroth-addar--**Ataroth-addar (now Atara), four miles south of Jetta [Robinson], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

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KJV Study Commentary

<strong>I brought you into the land of the Amorites</strong> (וָאָבִיא אֶתְכֶם אֶל־אֶרֶץ הָאֱמֹרִי)—the Amorites (אֱמֹרִי) were one of Canaan's primary inhabitants, sometimes used generically for all Canaanite peoples. Their territory east of Jordan (modern-day Jordan) included the kingdoms of Sihon and Og. The verb <em>bo</em> (to bring) again emphasizes divine initiative—God led Israel into batt...
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Jamieson-Fausset-Brown Bible Commentary

Jos 16:5-9. The Borders of the Inheritance of Ephraim. **5-9. the border of their inheritance ... was Ataroth-addar--**Ataroth-addar (now Atara), four miles south of Jetta [Robinson], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

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KJV Study Commentary

<strong>Balak the son of Zippor, king of Moab...sent and called Balaam the son of Beor to curse you</strong>—this incident (Numbers 22-24) reveals spiritual warfare beyond military conflict. Balak (בָּלָק) hired the prophet-diviner Balaam (בִּלְעָם) to curse Israel, attempting to defeat them through supernatural means. The verb <em>qara</em> (קָרָא, to call/summon) indicates Balak's desperation—un...
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Ellicott’s Commentary for English Readers

(9) **Warred against Israel.**—The sending for Balaam was a distinct act of hostility. Whether Balak himself ever led an army against Israel we are not informed. In the war with the Midianites, Balaam was slain; and there may have been Moabites allied and acting with the Midianites in the war in Numbers 31.

Jamieson-Fausset-Brown Bible Commentary

Jos 16:5-9. The Borders of the Inheritance of Ephraim. **5-9. the border of their inheritance ... was Ataroth-addar--**Ataroth-addar (now Atara), four miles south of Jetta [Robinson], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

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KJV Study Commentary

<strong>I would not hearken unto Balaam; therefore he blessed you still</strong> (וְלֹא־אָבִיתִי לִשְׁמֹעַ לְבִלְעָם וַיְבָרֶךְ בָּרוֹךְ אֶתְכֶם)—the verb <em>avah</em> (אָבָה, to be willing/consent) with the negative shows God's absolute refusal to permit Balaam's curse. The phrase <em>barech baroch</em> (בָּרֵךְ בָּרֹךְ, blessed he blessed) uses the infinitive absolute for emphasis—Balaam blesse...
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Jamieson-Fausset-Brown Bible Commentary

**10. they drave not out the Canaanites ... but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute--**This is the first mention of the fatal policy of the Israelites, in neglecting the divine command (De 20:16) to exterminate the idolaters.

And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

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KJV Study Commentary

<strong>Ye went over Jordan, and came unto Jericho</strong> (וַתַּעַבְרוּ אֶת־הַיַּרְדֵּן וַתָּבֹאוּ אֶל־יְרִיחוֹ)—the crossing of <em>Yarden</em> (יַרְדֵּן, Jordan) via miraculous stoppage of waters (Joshua 3) paralleled the Red Sea crossing, demonstrating God's continued presence. Jericho (יְרִיחוֹ), Israel's first conquest, fell through faith, not military might—priests circled the city with ar...
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And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

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KJV Study Commentary

<strong>I sent the hornet before you</strong> (וָאֶשְׁלַח לִפְנֵיכֶם אֶת־הַצִּרְעָה)—the <em>tsir'ah</em> (צִרְעָה, hornet/wasp) has generated much discussion. Some interpret literally (swarms of hornets terrorizing Canaanites), others metaphorically (panic, divine terror, or even Egyptian military campaigns as 'hornets' weakening Canaan). The key is divine causation—'I sent.' This fulfills Moses'...
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Ellicott’s Commentary for English Readers

(12) **The hornet.**—There appears no reason for taking this word in any other than a literal sense. The possibility of what is recorded here has been abundantly illustrated by events reported in our own times. **The two kings of the Amorites.**—Apparently, but not *necessarily, *Sihon and Og are intended. There were kings of the Amorites on both sides of Jordan.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Jos 17:1-6. Lot of Manasseh. **1-6. There was also a lot for the tribe of Manasseh--**Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. **Machir--**his descendants. **the father of Gilead--**Though he had a son of that name (Nu 26:29;...
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And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

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KJV Study Commentary

<strong>I have given you a land for which ye did not labour</strong> (וָאֶתֵּן לָכֶם אֶרֶץ אֲשֶׁר לֹא־יָגַעְתָּ בָּהּ)—the verb <em>yaga</em> (יָגַע, to labor/toil) emphasizes unmerited gift. Israel neither cleared forests, built terraces, nor developed agriculture—they inherited completed infrastructure. This fulfilled God's promise: 'Houses full of all good things, which thou filledst not, and w...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Jos 17:1-6. Lot of Manasseh. **1-6. There was also a lot for the tribe of Manasseh--**Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. **Machir--**his descendants. **the father of Gilead--**Though he had a son of that name (Nu 26:29;...
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Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.

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KJV Study Commentary

Joshua's final exhortation calls Israel to exclusive covenant loyalty. The threefold command—'fear...serve...put away gods'—encompasses comprehensive devotion. The phrase 'fear the LORD' (<em>yiru et-Yahweh</em>, יְראוּ אֶת־יְהוָה) means reverential awe, not terror—covenant respect acknowledging God's holiness. 'Serve him in sincerity and truth' (<em>ivdu oto betamim uveemet</em>, עִבְדוּ אֹתוֹ בְ...
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Ellicott’s Commentary for English Readers

(14) **Fear the Lord.**—It should be remembered throughout the whole of this passage that Lord stands for JEHOVAH, the covenant God of Israel.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Jos 17:1-6. Lot of Manasseh. **1-6. There was also a lot for the tribe of Manasseh--**Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. **Machir--**his descendants. **the father of Gilead--**Though he had a son of that name (Nu 26:29;...
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And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

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KJV Study Commentary

<strong>And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve...</strong> This climactic verse stands as Joshua's final challenge to Israel, demanding decisive commitment to the covenant God who brought them into the Promised Land. The Hebrew phrase <em>bachar lakhem</em> (בַּחֲרוּ לָכֶם, "choose for yourselves") emphasizes personal responsibility and active decisi...
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Ellicott’s Commentary for English Readers

(15) **The Amorites.**—Here used generically for the inhabitants of Canaan. **As for me and my house, we will serve the Lord.**—For Joshua himself the service of Jehovah on earth was nearly over. He pledges his “house” to the same service. What is known of his family? It is a singular fact that *no descendant of the great conqueror, no member of his household, is named in the Bible. *In the geneal...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Jos 17:1-6. Lot of Manasseh. **1-6. There was also a lot for the tribe of Manasseh--**Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. **Machir--**his descendants. **the father of Gilead--**Though he had a son of that name (Nu 26:29;...
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And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

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KJV Study Commentary

<strong>God forbid that we should forsake the LORD</strong> (חָלִילָה לָּנוּ מֵעֲזֹב אֶת־יְהוָה, chalilah lanu me'azov et-YHWH)—The people's emphatic response uses <em>chalilah</em> ('far be it from us'), the strongest Hebrew expression of rejection, like Abraham's protest in Genesis 18:25. Their declaration echoes the Shema's exclusive devotion (Deuteronomy 6:4-5).<br><br>Yet this passionate pled...
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Ellicott’s Commentary for English Readers

(16) **God forbid that we should forsake the Lord, to serve other gods.**—The feelings of the people are naturally shocked by the bare mention of apostasy. They will not *forsake *Jehovah on any account. But their answer only betrayed their want of intelligence. They missed the point of Joshua’s argument, as may be seen by his reply.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Jos 17:1-6. Lot of Manasseh. **1-6. There was also a lot for the tribe of Manasseh--**Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. **Machir--**his descendants. **the father of Gilead--**Though he had a son of that name (Nu 26:29;...
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For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

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KJV Study Commentary

<strong>The LORD our God, he it is that brought us up...out of the land of Egypt</strong>—Israel grounds their covenant loyalty in remembered redemption, reciting the Exodus (<em>yetsi'at Mitzrayim</em>) as their foundational identity. The phrase <strong>from the house of bondage</strong> (מִבֵּית עֲבָדִים, mibbeit avadim) is covenant formula language (Exodus 20:2, Deuteronomy 5:6), literally 'hou...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Jos 17:1-6. Lot of Manasseh. **1-6. There was also a lot for the tribe of Manasseh--**Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. **Machir--**his descendants. **the father of Gilead--**Though he had a son of that name (Nu 26:29;...
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And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

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KJV Study Commentary

<strong>The LORD drave out from before us all the people</strong>—Israel correctly attributes conquest success not to military prowess but to YHWH's direct intervention. The verb <em>garash</em> ('drive out') appears throughout conquest accounts, emphasizing that God expelled Canaan's inhabitants as judge executing sentence on accumulated iniquity (Genesis 15:16).<br><br><strong>Therefore will we ...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:7-11. This Coast. **7-11. the coast of Manasseh was from Asher to Michmethah--**The southern boundary is here traced from the east. Asher (now Yasir), the starting point, was a town fifteen Roman miles east of Shechem, and anciently a place of importance.

And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

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KJV Study Commentary

Joshua's shocking statement challenges Israel's presumptuous covenant confidence. The declaration 'Ye cannot serve the LORD' (<em>lo tukhlu laavod et-Yahweh</em>, לֹא תוּכְלוּ לַעֲבֹד אֶת־יְהוָה) contradicts their confident assertion 'we will serve the LORD' (verse 18). This isn't discouragement but realistic assessment of human inability apart from divine grace. The threefold description explains...
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Ellicott’s Commentary for English Readers

(19) **And Joshua said . . . Ye cannot serve the Lord: for he is . . . jealous . . .**—Jehovah will not consent to be served as one God among many: the very thing which Israel was doing at the moment, which they meant to do, and did do, with rare intervals, down to the Babylonish captivity, when the evil spirit of (literal) idolatry was expelled for evermore. Israel always maintained the worship o...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:7-11. This Coast. **7-11. the coast of Manasseh was from Asher to Michmethah--**The southern boundary is here traced from the east. Asher (now Yasir), the starting point, was a town fifteen Roman miles east of Shechem, and anciently a place of importance.

If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

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KJV Study Commentary

<strong>If ye forsake the LORD, and serve strange gods</strong> (אֱלֹהֵי נֵכָר, elohei nekhar, 'gods of foreignness')—Joshua's warning isn't hypothetical but prophetic, anticipating the apostasy cycle recorded in Judges. The phrase <strong>he will turn and do you hurt</strong> (וְשָׁב וְהֵרַע לָכֶם, veshav veherah lachem) uses <em>shuv</em> ('turn/return'), suggesting God's character doesn't chang...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:7-11. This Coast. **7-11. the coast of Manasseh was from Asher to Michmethah--**The southern boundary is here traced from the east. Asher (now Yasir), the starting point, was a town fifteen Roman miles east of Shechem, and anciently a place of importance.

And the people said unto Joshua, Nay; but we will serve the LORD.

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KJV Study Commentary

<strong>Nay; but we will serve the LORD</strong>—The people's emphatic <em>lo</em> ('no/nay') rejects Joshua's warning that they cannot serve YHWH (v. 19). Their insistence <strong>we will serve</strong> (אֶת־יְהוָה נַעֲבֹד, et-YHWH na'avod) uses the same verb (<em>avad</em>) meaning both 'serve' and 'worship,' denoting covenant allegiance requiring exclusive devotion.<br><br>Yet this confident se...
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Ellicott’s Commentary for English Readers

(21) **Nay; but we will serve the Lord.**—Being brought to the point, no other answer was possible. If they must give up Jehovah or the idols, the idols must go first. (22,23) **Ye are witnesses . . . that ye have chosen you the Lord . . . Now therefore put away . . . the strange gods**.—This was the practical conclusion to which Joshua desired that they should come. But we do not read that they *...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:7-11. This Coast. **7-11. the coast of Manasseh was from Asher to Michmethah--**The southern boundary is here traced from the east. Asher (now Yasir), the starting point, was a town fifteen Roman miles east of Shechem, and anciently a place of importance.

And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.

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KJV Study Commentary

<strong>Ye are witnesses against yourselves</strong> (עֵדִים אַתֶּם בָּכֶם, edim atem bachem)—Joshua makes the people <em>edim</em> ('witnesses') testifying against themselves, a legal concept where one's own words provide evidence for judgment (Job 15:6, Luke 19:22). Their confession <strong>that ye have chosen you the LORD</strong> establishes culpability—apostasy will be willful violation, not ...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:7-11. This Coast. **7-11. the coast of Manasseh was from Asher to Michmethah--**The southern boundary is here traced from the east. Asher (now Yasir), the starting point, was a town fifteen Roman miles east of Shechem, and anciently a place of importance.

Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.

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KJV Study Commentary

Joshua's response to the people's commitment—'Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins'—seems to discourage commitment but actually challenges superficial profession. The emphasis on God's holiness and jealousy shows that serving Him requires total devotion, not casual religiosity. The statement about not forgiving ...
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Jamieson-Fausset-Brown Bible Commentary

**12-13. Yet the children of Manasseh could not drive out those cities--**probably due to indolence, a love of ease. Perhaps a mistaken humanity, arising from a disregard or forgetfulness of the divine command, and a decreasing principle of faith and zeal in the service of God, were the causes of their failure.

And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.

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KJV Study Commentary

The people's final commitment—'Nay; but we will serve the LORD'—persists despite Joshua's challenge. Their determination after being told they cannot shows resolve moving beyond mere emotional response toward genuine commitment. The brief, emphatic 'Nay' rejects the suggestion they'll fail, while 'we will serve' reaffirms determination. This exchange demonstrates that testing strengthens genuine f...
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Jamieson-Fausset-Brown Bible Commentary

**12-13. Yet the children of Manasseh could not drive out those cities--**probably due to indolence, a love of ease. Perhaps a mistaken humanity, arising from a disregard or forgetfulness of the divine command, and a decreasing principle of faith and zeal in the service of God, were the causes of their failure.

So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

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KJV Study Commentary

<strong>So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem</strong>—Joshua formalizes Israel's covenant renewal. <strong>Made a covenant</strong> (<em>karat berit</em>, כָּרַת בְּרִית, 'cut a covenant') uses the technical term for solemn treaty-making. <strong>Set them a statute and an ordinance</strong> (<em>choq u-mishpat</em>, חֹק וּמִשְׁפָּט)...
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Ellicott’s Commentary for English Readers

(25) **So Joshua made a covenant**—i.e., a covenant that idolatry should not be tolerated in Israel, or suffered to exist. We read of similar covenants in the reign of Asa (2Chronicles 15:12-13), in the reign of Joash, by Jehoiada (2Chronicles 23:16), and of Josiah (2Chronicles 34:31-32).

Jamieson-Fausset-Brown Bible Commentary

Jos 17:14-18. The Children of Joseph Ask for Another Lot. **14-18. the children of Joseph spake unto Joshua--**The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them acco...
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And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.

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KJV Study Commentary

<strong>And Joshua wrote these words in the book of the law of God</strong>—Joshua adds to the sacred text, showing Scripture grew through inspired leadership. The phrase <strong>book of the law of God</strong> (<em>sefer torat Elohim</em>, סֵפֶר תּוֹרַת אֱלֹהִים) refers to the Mosaic law. <strong>And took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD</stro...
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Ellicott’s Commentary for English Readers

(26) **And Joshua wrote these words in the book of the law of God.**—Primarily “these words” appear to refer to the transaction just recorded. But it must be observed that this is also the second signature among the sacred writers of the Old Testament. The first is that of Moses, in Deuteronomy 31:9 : “Moses wrote this law, and delivered it unto the priests,” &c. The next signature after Joshua’s ...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:14-18. The Children of Joseph Ask for Another Lot. **14-18. the children of Joseph spake unto Joshua--**The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them acco...
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And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

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KJV Study Commentary

<strong>And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us</strong>—Joshua personifies the stone: <strong>it hath heard</strong> (<em>shamea</em>, שָׁמְעָה). Though inanimate, the stone 'testifies' by its presence. <strong>It shall be therefore a witness unto you, lest ye deny your God</strong>—the ...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:14-18. The Children of Joseph Ask for Another Lot. **14-18. the children of Joseph spake unto Joshua--**The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them acco...
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So Joshua let the people depart, every man unto his inheritance.

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KJV Study Commentary

<strong>So Joshua let the people depart, every man unto his inheritance</strong>—The assembly concludes. <strong>Let the people depart</strong> (<em>shalach et ha-am</em>, שִׁלַּח אֶת־הָעָם) suggests formal dismissal. <strong>Every man unto his inheritance</strong> (<em>ish le-nachalato</em>, אִישׁ לְנַחֲלָתוֹ) emphasizes individual return to personal property. Each Israelite goes home to land God...
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Ellicott’s Commentary for English Readers

(28-31) **So Joshua let the people depart . . .**—This passage is recited in Judges 2:6-9.

Jamieson-Fausset-Brown Bible Commentary

Jos 17:14-18. The Children of Joseph Ask for Another Lot. **14-18. the children of Joseph spake unto Joshua--**The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them acco...
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Joshua's Death and Burial

And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

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KJV Study Commentary

<strong>And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old</strong>—Joshua's epitaph: <strong>the servant of the LORD</strong> (<em>eved YHWH</em>, עֶבֶד יְהוָה). This title, previously Moses' alone (Joshua 1:1), now crowns Joshua. He dies at 110, the same ideal lifespan as Joseph (Genesis 50:26), suggesting divine ...
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Ellicott’s Commentary for English Readers

(29) **An hundred and ten years old.**—The mention in Joshua 24:31 of “elders that prolonged their days after Joshua” seems to suggest that Joshua’s death was comparatively an early death.[15] Had he thought and laboured more for himself and less for Israel, he also might have prolonged his days. But, like his Antitype, he pleased not himself, and, like a good and faithful servant, he entered all ...
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Jamieson-Fausset-Brown Bible Commentary

Jos 17:14-18. The Children of Joseph Ask for Another Lot. **14-18. the children of Joseph spake unto Joshua--**The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them acco...
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And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.

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KJV Study Commentary

<strong>And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash</strong>—Joshua is buried in his own inheritance, the city he requested and built (19:50). Timnath-serah means 'extra portion'—fitting for one who served selflessly. The specific geographic detail (<strong>north side of the hill of Gaash</strong>) enables...
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And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. overlived: Heb. prolonged their days after Joshua

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KJV Study Commentary

<strong>And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel</strong>—Faithfulness continued while eyewitnesses lived. <strong>All the days of Joshua</strong> testifies to his leadership's spiritual impact. The elders <strong>which had known</strong> (<em>asher yadu</em>, ...
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Ellicott’s Commentary for English Readers

(31) **Israel served the Lord all the days of Joshua, and . . . of the elders that overlived Joshua.**—It cannot surprise us that the personal influence of the man and of the events of his day was so difficult to efface. There was a *primitive *Church in Canaan as well as in the Roman Empire. The short duration of the one seems to have an analogy in the case of the other. (32) **The bones of Josep...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 18 Jos 18:1. The Tabernacle Set Up at Shiloh. **1. the whole congregation ... assembled together at Shiloh--**The main body of the Israelites had been diminished by the separation of the three tribes, Judah, Ephraim, and Manasseh into their respective allotments; and the country having been in a great measure subdued, the camp was removed to Shiloh (now Seilun). It was twenty or twenty-fi...
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And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. pieces: or, lambs

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KJV Study Commentary

<strong>And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph</strong>—Full circle! Joseph requested burial in Canaan (Genesis 50:25), making Israel swear to carry his bones from...
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Jamieson-Fausset-Brown Bible Commentary

Jos 18:2-9. The Remainder of the Land Described. **2. there remained ... seven tribes, which had not yet received their inheritance--**The selection of Shiloh for the seat of worship, together with the consequent removal of the camp thither, had necessarily interrupted the casting of lots, which was commenced by fixing localities for the tribes of Judah and Joseph. Various causes led to a long de...
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And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

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KJV Study Commentary

<strong>And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim</strong>—Joshua's book closes with Eleazar's death. Aaron's son, Israel's high priest throughout the conquest, dies and is buried in property <strong>given him</strong>—likely given to Phinehas (Eleazar's son) as a Levitical possession. The priestly line...
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Ellicott’s Commentary for English Readers

(33) **And Eleazar the son of Aaron died.**—“Eleazar the priest, and Joshua the son of Nun,” were the Moses and Aaron of this period. It is fitting that the Book of Joshua should close with the death of Eleazar, who was Joshua’s appointed counsellor; for when Joshua was given as a shepherd to Israel, in answer to the prayer of Moses, Eleazar was also given to Joshua for a counsellor (Numbers 27:21...
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Jamieson-Fausset-Brown Bible Commentary

**3. How long are ye slack to go to possess the land, which the Lord God of your fathers hath given you--**This reproof conveys an impression that the seven tribes were dilatory to a criminal extent.

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