King James Version

What Does Joshua 24:33 Mean?

And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

Context

31

And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. overlived: Heb. prolonged their days after Joshua

32

And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. pieces: or, lambs

33

And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

Commentary

Ellicott’s Commentary for English Readers
(33) **And Eleazar the son of Aaron died.**—“Eleazar the priest, and Joshua the son of Nun,” were the Moses and Aaron of this period. It is fitting that the Book of Joshua should close with the death of Eleazar, who was Joshua’s appointed counsellor; for when Joshua was given as a shepherd to Israel, in answer to the prayer of Moses, Eleazar was also given to Joshua for a counsellor (Numbers 27:21). At Eleazar’s word he was to go out and come in, “both he and all the children of Israel with him, even all the congregation.” It is rather singular that nothing but this has been recorded of Eleazar’s personal history. Everything stated about him in his lifetime is official. Not a word that he uttered has been preserved. **A hill. . . . given him in mount Ephraim.**—The inheritance of Phinehas as a priest would lie within the tribe of Judah (Joshua 21:13, &c.) or Benjamin. This gift to Phinehas in Mount Ephraim, near the seat of government, seems to have been a special grant to him over and above his inheritance. But inasmuch as the tabernacle itself was at Shiloh, in Mount Ephraim, it was altogether suitable and natural that some place of abode should be assigned to the priests in that neighbourhood, where they were compelled to reside. Although Phinehas himself was “zealous for his God,” he lived to see the tribe of Benjamin nearly exterminated from Israel for repeating the sin of the Canaanites. (See Judges 20:28.) We can hardly say that the people served Jehovah all the days of Phinehas. With Eleazar and Joshua the spirit of strict obedience to the law seems to have, in a great measure, passed away. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 24:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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