King James Version

What Does Joshua 24:18 Mean?

Joshua 24:18 in the King James Version says “And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also ... — study this verse from Joshua chapter 24 with commentary, cross-references, and original Hebrew word analysis.

And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

Joshua 24:18 · KJV


Context

16

And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

17

For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

18

And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

19

And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

20

If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.


Commentary

KJV Study Commentary
The LORD drave out from before us all the people—Israel correctly attributes conquest success not to military prowess but to YHWH's direct intervention. The verb garash ('drive out') appears throughout conquest accounts, emphasizing that God expelled Canaan's inhabitants as judge executing sentence on accumulated iniquity (Genesis 15:16).

Therefore will we also serve the LORD; for he is our God—The logical connector 'therefore' (gam, 'also/indeed') makes covenant service a response to received benefits. Yet this conditionality exposes the people's shallow theology—they'll serve God because He's proven useful. True covenant love serves God for His own sake, not merely for benefits. When trials came (Judges 2:15), this mercenary devotion collapsed.

KJV Study — Public Domain

Historical & Cultural Context

The Amorites were a major Canaanite people group. Their expulsion fulfilled God's promise to Abraham (Genesis 15:16) that judgment would come when 'the iniquity of the Amorites is full.' Archaeological evidence shows widespread destruction of Canaanite cities in the late Bronze Age (circa 1400-1200 BC).

Reflection Questions

  1. How can you tell whether your service to God is motivated by genuine love for Him or primarily by the benefits and blessings He provides?
  2. What happens to 'therefore' theology when God's benefits seem to disappear or when faithfulness brings suffering rather than prosperity?
  3. How does understanding Canaan's conquest as divine judgment on accumulated wickedness inform Christian views on God's patience, justice, and the reality of final judgment?

Original Language Analysis

Hebrew · 18 words
וַיְגָ֨רֶשׁ1 of 18

drave out

H1644

to drive out from a possession; especially to expatriate or divorce

יְהוָ֔ה2 of 18

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת3 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל4 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָֽעַמִּ֗ים5 of 18

us all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וְאֶת6 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָֽאֱמֹרִ֛י7 of 18

even the Amorites

H567

an emorite, one of the canaanitish tribes

יֹשֵׁ֥ב8 of 18

which dwelt

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

הָאָ֖רֶץ9 of 18

in the land

H776

the earth (at large, or partitively a land)

מִפָּנֵ֑ינוּ10 of 18

from before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

גַּם11 of 18
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

אֲנַ֙חְנוּ֙12 of 18
H587

we

נַֽעֲבֹ֣ד13 of 18

therefore will we also serve

H5647

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc

אֶת14 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֔ה15 of 18

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

כִּי16 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

ה֖וּא17 of 18
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

אֱלֹהֵֽינוּ׃18 of 18

for he is our God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 24:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 24:18 from Treasury of Scripture Knowledge

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