King James Version
2 Samuel 15
37 verses with commentary
Absalom's Conspiracy
And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
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KJV Study Commentary
<strong>And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, develop...
Read full commentary →Ellicott’s Commentary for English Readers
XV.
(1) **Prepared him chariots and horses.**—As a preparation for his rebellion, it was necessary to impress the people with his wealth and splendour. (Comp. 1Kings 1:5, where Adonijah does the same thing.) This was the first use in Israel of chariots and horses as a part of regal pomp.
Jamieson-Fausset-Brown Bible Commentary
**24-27. Joab came to the king, and said, What hast thou done?--**Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talent...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 15
Chapter Outline
Absalom's ambition.(1-6)
His conspiracy.(7-12)
David leaves Jerusalem.(13-23)
David sends back the ark.(24-30)
He prays against Ahithophel's counsel.(31-37)
**Verses 1-6**
David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly a...
Read full commentary →And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. came: Heb. to come
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KJV Study Commentary
<strong>And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 15
Chapter Outline
Absalom's ambition.(1-6)
His conspiracy.(7-12)
David leaves Jerusalem.(13-23)
David sends back the ark.(24-30)
He prays against Ahithophel's counsel.(31-37)
**Verses 1-6**
David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly a...
Read full commentary →And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. there: or, none will hear thee from the king downward
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KJV Study Commentary
<strong>And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, d...
Read full commentary →Ellicott’s Commentary for English Readers
(3) **There is no man deputed of the king.**—There is no official *hearer *appointed. It was impossible for the king to hear every case in detail; certain persons were therefore appointed to hear causes and report the facts to the king, who thereupon pronounced his judgment. Absalom uses the same arts which have been used by the demagogue in all ages. He does not accuse the king himself of wrong, ...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 15
Chapter Outline
Absalom's ambition.(1-6)
His conspiracy.(7-12)
David leaves Jerusalem.(13-23)
David sends back the ark.(24-30)
He prays against Ahithophel's counsel.(31-37)
**Verses 1-6**
David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly a...
Read full commentary →Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
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KJV Study Commentary
<strong>Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem ...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 15
Chapter Outline
Absalom's ambition.(1-6)
His conspiracy.(7-12)
David leaves Jerusalem.(13-23)
David sends back the ark.(24-30)
He prays against Ahithophel's counsel.(31-37)
**Verses 1-6**
David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly a...
Read full commentary →And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
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KJV Study Commentary
<strong>And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experien...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**31. David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth--**David's sorrow was sincere and profound, and he took occasion to give it public expression by the funeral honors he appointed for Abner.
**King David himself followed the bier--**a sort of wooden frame, partly resembling a coffin, and partly a hand-barrow.
Matthew Henry’s Concise Commentary
Chapter 15
Chapter Outline
Absalom's ambition.(1-6)
His conspiracy.(7-12)
David leaves Jerusalem.(13-23)
David sends back the ark.(24-30)
He prays against Ahithophel's counsel.(31-37)
**Verses 1-6**
David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly a...
Read full commentary →And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
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KJV Study Commentary
<strong>And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile e...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 15
Chapter Outline
Absalom's ambition.(1-6)
His conspiracy.(7-12)
David leaves Jerusalem.(13-23)
David sends back the ark.(24-30)
He prays against Ahithophel's counsel.(31-37)
**Verses 1-6**
David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly a...
Read full commentary →And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
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KJV Study Commentary
<strong>And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusale...
Read full commentary →Ellicott’s Commentary for English Readers
(7) **After forty years.**—The reading is certainly incorrect. Absalom was born after David began his reign in Hebron, and his whole reign was only forty years. Absalom therefore was not yet forty at his death. The reading found in the Syriac and most MSS. of the Vulgate, and adopted by Josephus, *four *years, is probably correct. It remains uncertain from what point this four years is to be recko...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**33-34. the king lamented over Abner--**This brief elegy is an effusion of indignation as much as of sorrow. As Abner had stabbed Asahel in open war [2Sa 2:23], Joab had not the right of the Goel. Besides, he had adopted a lawless and execrable method of obtaining satisfaction (see on 1Ki 2:5). The deed was an insult to the authority, as well as most damaging to the prospects of the king. But Dav...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 7-12**
See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions....
Read full commentary →For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
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KJV Study Commentary
<strong>For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem pa...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**33-34. the king lamented over Abner--**This brief elegy is an effusion of indignation as much as of sorrow. As Abner had stabbed Asahel in open war [2Sa 2:23], Joab had not the right of the Goel. Besides, he had adopted a lawless and execrable method of obtaining satisfaction (see on 1Ki 2:5). The deed was an insult to the authority, as well as most damaging to the prospects of the king. But Dav...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 7-12**
See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions....
Read full commentary →And the king said unto him, Go in peace. So he arose, and went to Hebron.
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KJV Study Commentary
<strong>And the king said unto him, Go in peace. So he arose, and went to Hebron.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting God during deva...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 7-12**
See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions....
Read full commentary →But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
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KJV Study Commentary
<strong>But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jeru...
Read full commentary →Ellicott’s Commentary for English Readers
(10) **Sent spies.**—These were agents who were to sound the people in the various parts of the land, and doubtless to communicate the conspiracy only secretly, and to those whom they found favourably disposed. They started from Jerusalem, perhaps, at the same time with Absalom, or possibly had been sent out quietly, a few at a time, beforehand. The signal for rising was to be a messenger with a t...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 7-12**
See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions....
Read full commentary →And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
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KJV Study Commentary
<strong>And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later ...
Read full commentary →Ellicott’s Commentary for English Readers
(11) **Went in their simplicity.**—The two hundred guests whom Absalom had invited to take part with him in his sacrifices, were doubtless prominent and influential citizens of Jerusalem. That they were entirely ignorant of Absalom’s purposes shows the extreme secrecy with which the affair was managed. Absalom, no doubt, hoped when he once had them at Hebron, to secure them for his side, or, faili...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 7-12**
See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions....
Read full commentary →And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
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KJV Study Commentary
<strong>And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and...
Read full commentary →Ellicott’s Commentary for English Readers
(12) **Sent for Ahithophel.**—Giloh, the city of Ahithophel, was one of the groups of towns just south of Hebron (Joshua 15:51), and Ahithophel may have gone there in readiness to be summoned by Absalom. Why he deserted David does not appear. It has been conjectured that he was aggrieved at David’s treatment of Bath-sheba, who is supposed to have been his granddaughter. Bath-sheba’s father was Eli...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 7-12**
See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions....
Read full commentary →David Flees Jerusalem
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
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KJV Study Commentary
<strong>And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of tr...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword. bring: Heb. thrust
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KJV Study Commentary
<strong>And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom...
Read full commentary →Ellicott’s Commentary for English Readers
(14) **Let us flee.**—The sequel abundantly proved the wisdom of David’s course. Ahithophel also (2Samuel 17:1-2) and Hushai (2Samuel 17:7-13) recognised that delay would be fatal to Absalom’s cause. His rebellion was thoroughly unreasonable, and must lose ground with time given for reflection. By this course also much of the horror of civil war was averted, and Jerusalem saved from “the edge of t...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint. appoint: Heb. choose
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KJV Study Commentary
<strong>And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experien...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house. after: Heb. at his feet
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KJV Study Commentary
<strong>And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile exp...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And the king went forth, and all the people after him, and tarried in a place that was far off .
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KJV Study Commentary
<strong>And the king went forth, and all the people after him, and tarried in a place that was far off.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of tr...
Read full commentary →Ellicott’s Commentary for English Readers
(17) **Tarried in a place that was far off.**—Better, *halted at the far house, i.e., *at a definite place known by this name, probably the last house on the outskirts of the city before the road crossed the Kidron. Here David mustered his forces and made the arrangements for his flight.
Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
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KJV Study Commentary
<strong>And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulat...
Read full commentary →Ellicott’s Commentary for English Readers
(18) **Cherethites . . . Pelethites.**—See Note on 2Samuel 8:18.
**Gittites.**—This word in its form would naturally mean *men of Gath, *and it has therefore been understood by some commentators of a body of Philistines in David’s service. But the term is distinctly explained here as meaning the “six hundred men which came after him from Gath,” and called “Gittites” for that reason, a body of men ...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
CHAPTER 4
2Sa 4:1, 2. Baanah and Rechab Slay Ish-bosheth, and Bring His Head to Hebron.
**4. Jonathan, Saul's son, had a son that was lame of his feet--**This is mentioned as a reason why, according to Oriental notions, he was considered unfit for exercising the duties of sovereignty.
Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
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KJV Study Commentary
<strong>Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight fro...
Read full commentary →Ellicott’s Commentary for English Readers
(19) **Ittai the Gittite.**—The patronymic must here be understood literally, since David calls him “a stranger and also an exile;” he had but comparatively recently (2Samuel 15:20) attached himself to David’s service, bringing with him his family and others of his countrymen. From the fact that David afterwards entrusted him with the command of a third of his forces, it is clear that he must have...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**5-6. Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, &c.--**It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay; and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribute it to the soldiers, that it might be sent to the mill at the accustomed hou...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. go up: Heb. wander in going
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KJV Study Commentary
<strong>Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation....
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**5-6. Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, &c.--**It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay; and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribute it to the soldiers, that it might be sent to the mill at the accustomed hou...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
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KJV Study Commentary
<strong>And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and politi...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**7. when they came into the house, he lay on his bed--**Rechab and Baanah came in the heat of the day, when they knew that Ish-bosheth, their master, would be resting on his divan; and as it was necessary, for the reason just given, to have the corn the day before it was needed, their coming at that time, though it might be a little earlier than usual, created no suspicion, and attracted no notic...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
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KJV Study Commentary
<strong>And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**8. They brought the head of Ish-bosheth unto David ... and said, Behold the head of Ish-bosheth--**Such bloody trophies of rebels and conspirators have always been acceptable to princes in the East, and the carriers have been liberally rewarded. Ish-bosheth being a usurper, the two assassins thought they were doing a meritorious service to David by removing the only existing obstacle to the unio...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. Kidron: Gr. Cedron
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KJV Study Commentary
<strong>And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political mani...
Read full commentary →Ellicott’s Commentary for English Readers
(23) **The brook Kidron.**—A valley with a watercourse, filled in winter, lying immediately east of Jerusalem, between the city and the Mount of Olives.
Matthew Henry’s Concise Commentary
**Verses 13-23**
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suf...
Read full commentary →And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
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KJV Study Commentary
<strong>And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and pol...
Read full commentary →Ellicott’s Commentary for English Readers
(24) **Zadok also.**—Zadok appears here as in charge of the ark, and David (2Samuel 15:27) addresses him exclusively, while Abiathar is merely mentioned. This gives no indication of the relations existing between the two, but merely shows how matters went on this day of hurry and confusion. The language is obscure, but probably means that Zadok and the Levites brought the ark out of the city, and ...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:
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KJV Study Commentary
<strong>And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. ...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
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KJV Study Commentary
<strong>But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing...
Read full commentary →Ellicott’s Commentary for English Readers
(26) **Let him do to me as seemeth good.**—David recognises that he is suffering under the punishment pronounced by Nathan for his sin, and he seeks to throw himself entirely into the hands of God, trusting in His mercy. (Comp. 2Samuel 24:14.) He is, therefore, unwilling to have the ark carried with him lest he should seem to undertake to compel the Divine presence and blessing. He feels sure that...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**12. slew them, and cut off their hands and their feet--**as the instruments in perpetrating their crime. The exposure of the mutilated remains was intended as not only a punishment of their crime, but also the attestation of David's abhorrence.
Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
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KJV Study Commentary
<strong>The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's fli...
Read full commentary →Ellicott’s Commentary for English Readers
(27) **Art not thou a seer?**—The Hebrew is difficult, and must be translated either. *Art thou a seer? *or, with a very slight change in a vowel, as an address, *Thou seer. *Zadok is so called because he was now in some sort to fulfil the office of a prophet in guiding David’s course, and also in making known to him the events taking place in Jerusalem which would show God’s will concerning him. ...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
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KJV Study Commentary
<strong>See, I will tarry in the plain of the wilderness, until there come word from you to certify me.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of tr...
Read full commentary →Ellicott’s Commentary for English Readers
(28) **The plain of the wilderness.**—This is the reading of the Hebrew margin here and at 2Samuel 17:16, and is followed by the ancient versions. It is used for the wide valley of the Jordan in which Jericho is situated; but in both places the Hebrew text is better, *the fords, *both as a more definite place where messengers would find David, and also as a place of strategic importance where a re...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
CHAPTER 5
2Sa 5:1-5. The Tribes Anoint David King over Israel.
**1-2. Then came all the tribes of Israel--**a combined deputation of the leading authorities in every tribe. [See on 1Ch 11:1.] David possessed the first and indispensable qualification for the throne; namely, that of being an Israelite (De 17:15). Of his military talent he had furnished ample proof. And the people's desire for hi...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
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KJV Study Commentary
<strong>Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of tr...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
CHAPTER 5
2Sa 5:1-5. The Tribes Anoint David King over Israel.
**1-2. Then came all the tribes of Israel--**a combined deputation of the leading authorities in every tribe. [See on 1Ch 11:1.] David possessed the first and indispensable qualification for the throne; namely, that of being an Israelite (De 17:15). Of his military talent he had furnished ample proof. And the people's desire for hi...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up. and wept: Heb. going up and weeping
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KJV Study Commentary
<strong>And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calc...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**3. King David made a league with them in Hebron before the Lord--**(see on 1Sa 10:17). This formal declaration of the constitution was chiefly made at the commencement of a new dynasty, or at the restoration of the royal family after a usurpation (2Ki 11:17), though circumstances sometimes led to its being renewed on the accession of any new sovereign (1Ki 12:4). It seems to have been accompanie...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 24-30**
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, wha...
Read full commentary →And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
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KJV Study Commentary
<strong>And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from...
Read full commentary →Ellicott’s Commentary for English Readers
(31) **One told David.**—This is no doubt the meaning, but the preposition has dropped out of the Hebrew text, leaving it unintelligible, and reading literally, *and David told.*
Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
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KJV Study Commentary
<strong>And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation....
Read full commentary →Ellicott’s Commentary for English Readers
(32) **Where he worshipped God.**—Rather, *where men worship. *The original indicates a customary act. David had taken the road over the crest of the Mount of Olives, and there, in all probability, was one of those “high places” which abounded in Israel.
**Hushai the Archite.**—His place is mentioned in Joshua 16:2 as on the border between Ephraim and Benjamin, and he may have been at his own home...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
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KJV Study Commentary
<strong>Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting Go...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**6. the king and his men went to Jerusalem unto the Jebusites--**The first expedition of David, as king of the whole country, was directed against this place, which had hitherto remained in the hands of the natives. It was strongly fortified and deemed so impregnable that the blind and lame were sent to man the battlements, in derisive mockery of the Hebrew king's attack, and to shout, "David can...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
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KJV Study Commentary
<strong>But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculati...
Read full commentary →Ellicott’s Commentary for English Readers
(34) **Say unto Absalom.**—David here counsels fraud and treachery, and Hushai willingly accepts the part assigned to him, in order to thwart Ahithophel’s counsel and weaken Absalom’s rebellion. The narrative simply states the facts without justifying them. But while we cannot too strongly condemn such a stratagem, two things are to be remembered: first, that like frauds in time of war and rebelli...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**7. the stronghold of Zion--**Whether Zion be the southwestern hill commonly so-called, or the peak now level on the north of the temple mount, it is the towering height which catches the eye from every quarter--"the hill fort," "the rocky hold" of Jerusalem.
Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
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KJV Study Commentary
<strong>And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and p...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**8. Whosoever getteth up to the gutter--**This is thought by some to mean a subterranean passage; by others a spout through which water was poured upon the fire which the besiegers often applied to the woodwork at the gateways, and by the projections of which a skilful climber might make his ascent good; a third class render the words, "whosoever dasheth them against the precipice" (1Ch 11:6).
Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
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KJV Study Commentary
<strong>Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from ...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
**9. David dwelt in the fort, &c.--**Having taken it by storm, he changed its name to "the city of David," to signify the importance of the conquest, and to perpetuate the memory of the event.
**David built round about from Millo and inward--**probably a row of stone bastions placed on the northern side of Mount Zion, and built by David to secure himself on that side from the Jebusites, who ...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →So Hushai David's friend came into the city, and Absalom came into Jerusalem.
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KJV Study Commentary
<strong>So Hushai David's friend came into the city, and Absalom came into Jerusalem.</strong><br><br>This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting God during ...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 31-37**
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the So...
Read full commentary →