About 2 Samuel

2 Samuel chronicles David's reign, including his triumphs, his sin with Bathsheba, and the consequences that followed, yet God's covenant with him remains.

Author: Nathan, GadWritten: c. 1000-900 BCReading time: ~3 minVerses: 23
Davidic CovenantSin and ConsequencesGraceKingdomRepentanceLeadership

King James Version

2 Samuel 16

23 verses with commentary

Ziba and Mephibosheth

And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

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KJV Study Commentary

<strong>And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereig...
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Ellicott’s Commentary for English Readers

XVI. (1) **Ziba . . . met him.**—It is evident from the sequel of the story (2Samuel 19:24-30) that Ziba grossly slandered his master, doubtless for the purpose (as appears from 2Samuel 16:4) of personal gain. This story was, indeed, almost too improbable to be believed; for, quite independently of his obligations to David, Mephibosheth, a helpless cripple of the house of Saul, could hardly have h...
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Jamieson-Fausset-Brown Bible Commentary

**11-12. Hiram ... sent carpenters, and masons--**The influx of Tyrian architects and mechanics affords a clear evidence of the low state to which, through the disorders of long-continued war, the better class of artisans had declined in Israel. 2Sa 5:13-16. Eleven Sons Born to Him.

And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

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KJV Study Commentary

<strong>And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation ...
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Jamieson-Fausset-Brown Bible Commentary

**11-12. Hiram ... sent carpenters, and masons--**The influx of Tyrian architects and mechanics affords a clear evidence of the low state to which, through the disorders of long-continued war, the better class of artisans had declined in Israel. 2Sa 5:13-16. Eleven Sons Born to Him.

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

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KJV Study Commentary

<strong>And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tes...
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Jamieson-Fausset-Brown Bible Commentary

**13. David took him more concubines and wives--**In this conduct David transgressed an express law, which forbade the king of Israel to multiply wives unto himself (De 17:17). 2Sa 5:17-25. He Smites the Philistines.

Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king. I humbly: Heb. I do obeisance

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KJV Study Commentary

<strong>Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's...
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Ellicott’s Commentary for English Readers

(4) **I humbly beseech thee that I may find grace.**—Literally, *I bow myself down; let me find favour.*

Shimei Curses David

And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came. he came forth: or, he still came forth and cursed

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KJV Study Commentary

<strong>And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his f...
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Ellicott’s Commentary for English Readers

(5) **Bahurim.**—See Note on 2Samuel 3:16. **Of the family of the house of Saul.**—That is, “of the family,” in the larger sense of tribe. Many of the Benjamites naturally felt aggrieved when the royal house passed away from their tribe; and, although under restraint while David’s government was strong, were ever ready to show their opposition and hatred when opportunity offered, as now with Shime...
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And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

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KJV Study Commentary

<strong>And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusa...
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Ellicott’s Commentary for English Readers

(6) **He cast stones.**—The road appears to have led along the side of a narrow ravine, on the opposite side of which (see 2Samuel 16:9, “let me go *over*”) Shimei kept along with the fugitives, out of reach, and yet easily heard, and able to annoy them with stones.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: bloody: Heb. man of blood

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KJV Study Commentary

<strong>And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God contr...
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Ellicott’s Commentary for English Readers

(7) **Come out, come out.**—Rather, *Go out, go *out. It is doubtful whether by the words, “thou bloody man,” Shimei meant anything more than that he considered David responsible for “the blood of the house of Saul”, (2Samuel 16:8), especially in the case of Ishbosheth and of Abner, and the execution of Saul’s seven descendants at the demand of the Gibeonites (2Samuel 21:1-9). Yet he may have know...
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Jamieson-Fausset-Brown Bible Commentary

**17. when the Philistines heard that they had anointed David king over Israel--**During the civil war between the house of Saul and David, those restless neighbors had remained quiet spectators of the contest. But now, jealous of David, they resolved to attack him before his government was fully established.

The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man. behold: Heb. behold thee in thy evil

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KJV Study Commentary

<strong>The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's hum...
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Jamieson-Fausset-Brown Bible Commentary

**18. valley of Rephaim--**that is, "of giants," a broad and fertile plain, which descends gradually from the central mountains towards the northwest. It was the route by which they marched against Jerusalem. The "hold" to which David went down "was some fortified place where he might oppose the progress of the invaders," and where he signally defeated them.

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

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KJV Study Commentary

<strong>Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His ref...
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And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

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KJV Study Commentary

<strong>And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his fait...
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Ellicott’s Commentary for English Readers

(10) **So let him curse.**—This translation follows the margin of the Hebrew, as the LXX. and Vulg. also do. David, throughout, recognises that all his sufferings were from the Lord’s hand, and he wishes to submit himself entirely to His will. He does not, of course, mean to justify Shimei’s wrong; but only to say that, as far as his sin bears upon himself, it is of Divine appointment and he canno...
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And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

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KJV Study Commentary

<strong>And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cur...
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Ellicott’s Commentary for English Readers

(11) **How much more now may this Benjamite.**—The “Benjamite” is in contrast to his own son, because he represents the adherent of another and rival dynasty. It is noticeable that David accuses Absalom not only of seeking his throne, but his life.

Jamieson-Fausset-Brown Bible Commentary

**21. there they left their images--**probably their "lares" or household deities, which they had brought into the field to fight for them. They were burnt as ordained by law (De 7:5).

It may be that the LORD will look on mine affliction , and that the LORD will requite me good for his cursing this day. affliction: or, tears: Heb. eye

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KJV Study Commentary

<strong>It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates...
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Ellicott’s Commentary for English Readers

(12) **Look on mine affliction.**—The English here follows the LXX. and Vulg. The Hebrew margin has *mine eye, *but the text has *my iniquity, *which is probably the true sense. David expresses the hope that God will mercifully look upon his sin, of which he has repented, and for which he is now bearing punishment: a part of this punishment is the cursing of Shimei, and God may be well pleased tha...
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Jamieson-Fausset-Brown Bible Commentary

**22. the Philistines came up yet again--**The next year they renewed their hostile attempt with a larger force, but God manifestly interposed in David's favor.

And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust. cast: Heb. dusted him with dust

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KJV Study Commentary

<strong>And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. ...
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And the king, and all the people that were with him, came weary, and refreshed themselves there.

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KJV Study Commentary

<strong>And the king, and all the people that were with him, came weary, and refreshed themselves there.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God contro...
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Ellicott’s Commentary for English Readers

(14) **Came weary.**—The sentence seems to require the mention of some place, and the clause “refreshed themselves there” to imply that a place has already been mentioned. The word for *weary *is, therefore, generally taken as a proper name, *Ayephim, *which was probably a mere caravansary.

Jamieson-Fausset-Brown Bible Commentary

**24. the sound of a going in the tops of the mulberry trees--**now generally thought not to be mulberry trees, but some other tree, most probably the poplar, which delights in moist situations, and the leaves of which are rustled by the slightest movement of the air [Royle].

Absalom Enters Jerusalem

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

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KJV Study Commentary

<strong>And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls...
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And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. God: Heb. Let the king live

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KJV Study Commentary

<strong>And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His re...
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Ellicott’s Commentary for English Readers

(16) **God save the king.**—In the original, wherever this phrase occurs, it is simply, *Let the king live. *This and the expression “God forbid” are exceptional instances in which modern phraseology refers more directly to God than the ancient. Absalom is surprised at Hushai’s coming to him, and inclined to distrust one who has deserted his former friend and master. But Hushai succeeds in explain...
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And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

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KJV Study Commentary

<strong>And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God c...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 6 2Sa 6:1-5. David Fetches the Ark from Kirjath-jearim on a New Cart. **1. Again, David gathered together all the chosen men of Israel--**(See 2Sa 5:1). The object of this second assembly was to commence a national movement for establishing the ark in Jerusalem, after it had continued nearly fifty years in the house of Abinadab (see on 1Ch 13:1).

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

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KJV Study Commentary

<strong>And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal ...
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Jamieson-Fausset-Brown Bible Commentary

**2. from Baale of Judah--**A very large force of picked men were selected for this important work lest the undertaking might be opposed or obstructed by the Philistines. Besides, a great concourse of people accompanied them out of veneration for the sacred article. The journey to Baale, which is related (1Ch 13:6), is here presupposed, and the historian describes the course of the procession from...
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And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

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KJV Study Commentary

<strong>And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refu...
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Jamieson-Fausset-Brown Bible Commentary

**3. they set the ark of God upon a new cart--**or a covered wagon (see on 1Sa 6:7). This was a hasty and inconsiderate procedure, in violation of an express statute (see on Nu 4:15 and see Nu 7:9; 18:3). 2Sa 6:6-11. Uzzah Smitten.

Then said Absalom to Ahithophel, Give counsel among you what we shall do.

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KJV Study Commentary

<strong>Then said Absalom to Ahithophel, Give counsel among you what we shall do.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusati...
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And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

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KJV Study Commentary

<strong>And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei...
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Ellicott’s Commentary for English Readers

(21) **And Ahithophel said.**—The counsel of Ahithophel was in effect that Absalom should make the breach between him and his father absolute and irreconcilable. His followers would thus be assured of the impossibility of his securing a pardon for himself while they were left to their fate. After adopting this course, he must necessarily persist to the end. The taking of the harem of his predecess...
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So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.

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KJV Study Commentary

<strong>So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shim...
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Ellicott’s Commentary for English Readers

(22) **A tent upon the top of the house.**—Nathan had foretold that the nature of David’s public punishment should correspond to the character of his secret crime. The fact that this punishment takes place on the very roof where David had first yielded to his guilty passion makes it particularly striking. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permi...
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Jamieson-Fausset-Brown Bible Commentary

**6-8. they came to Nachon's threshing-floor--**or Chidon's (1Ch 13:9). The Chaldee version renders the words, "came to the place prepared for the reception of the ark," that is, near the city of David (2Sa 6:13). **the oxen shook it--**or, "stumbled" (1Ch 13:9). Fearing that the ark was in danger of being overturned, Uzzah, under the impulse of momentary feeling, laid hold of it to keep it stea...
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And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. oracle: Heb. word

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KJV Study Commentary

<strong>And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.</strong><br><br>This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his ...
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Jamieson-Fausset-Brown Bible Commentary

**6-8. they came to Nachon's threshing-floor--**or Chidon's (1Ch 13:9). The Chaldee version renders the words, "came to the place prepared for the reception of the ark," that is, near the city of David (2Sa 6:13). **the oxen shook it--**or, "stumbled" (1Ch 13:9). Fearing that the ark was in danger of being overturned, Uzzah, under the impulse of momentary feeling, laid hold of it to keep it stea...
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