King James Version

What Does 2 Samuel 15:6 Mean?

2 Samuel 15:6 in the King James Version says “And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men ... — study this verse from 2 Samuel chapter 15 with commentary, cross-references, and original Hebrew word analysis.

And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

2 Samuel 15:6 · KJV


Context

4

Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

5

And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.

6

And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

7

And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

8

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.


Commentary

KJV Study Commentary
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting God during devastating reversals. The Hebrew emphasizes Absalom's patient, methodical undermining of David's authority. Cross-references to Psalms written during this period (Psalms 3, 63) reveal David's spiritual responses to political catastrophe.

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Historical & Cultural Context

The historical setting of 2 Samuel 15 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding betrayal, trusting God in exile provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of betrayal, trusting God in exile?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 17 words
וַיַּ֨עַשׂ1 of 17

did

H6213

to do or make, in the broadest sense and widest application

אַבְשָׁל֔וֹם2 of 17

Absalom

H53

abshalom, a son of david; also (the fuller form) a later israelite

כַּדָּבָ֤ר3 of 17

And on this manner

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הַזֶּה֙4 of 17
H2088

the masculine demonstrative pronoun, this or that

לְכָל5 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵֽל׃6 of 17

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֲשֶׁר7 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יָבֹ֥אוּ8 of 17

that came

H935

to go or come (in a wide variety of applications)

לַמִּשְׁפָּ֖ט9 of 17

for judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

אֶל10 of 17
H413

near, with or among; often in general, to

הַמֶּ֑לֶךְ11 of 17

to the king

H4428

a king

וַיְגַנֵּב֙12 of 17

stole

H1589

to thieve (literally or figuratively); by implication, to deceive

אַבְשָׁל֔וֹם13 of 17

Absalom

H53

abshalom, a son of david; also (the fuller form) a later israelite

אֶת14 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

לֵ֖ב15 of 17

the hearts

H3820

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

אַנְשֵׁ֥י16 of 17
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

יִשְׂרָאֵֽל׃17 of 17

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 15:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 15:6 from Treasury of Scripture Knowledge

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