About 2 Samuel

2 Samuel chronicles David's reign, including his triumphs, his sin with Bathsheba, and the consequences that followed, yet God's covenant with him remains.

Author: Nathan, GadWritten: c. 1000-900 BCReading time: ~4 minVerses: 33
Davidic CovenantSin and ConsequencesGraceKingdomRepentanceLeadership

King James Version

2 Samuel 14

33 verses with commentary

The Woman of Tekoa

Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

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KJV Study Commentary

<strong>Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient ...
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Ellicott’s Commentary for English Readers

XIV. (1) **Was toward Absalom.**—This, like the last verse of the previous chapter, may be understood in either of two opposite senses: either David’s heart yearned for Absalom (as the Authorised Version, Vulg., LXX., Syr.), or it was hostile to him. The Hebrew preposition is used in both senses, though more frequently in the latter, and unquestionably expresses hostility in the only other place (...
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Jamieson-Fausset-Brown Bible Commentary

**19-32. Asahel pursued after Abner--**To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetu...
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Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
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And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

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KJV Study Commentary

<strong>And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to r...
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Ellicott’s Commentary for English Readers

(2) **Tekoah.**—A village on a high hill five miles south of Bethlehem, the home of the prophet Amos. It was also the native place of Ira, one of David’s thirty heroes (2Samuel 23:26), and was near enough to Bethlehem, the home of Joab, for him to have had personal knowledge of this “wise woman.” There is no ground whatever for suspecting her of being a “witch,” or in any way disreputable. The par...
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Jamieson-Fausset-Brown Bible Commentary

**19-32. Asahel pursued after Abner--**To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetu...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.

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KJV Study Commentary

<strong>And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**19-32. Asahel pursued after Abner--**To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetu...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. Help: Heb. Save

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KJV Study Commentary

<strong>And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but...
Read full commentary →

Ellicott’s Commentary for English Readers

(4) **Spake to the king.**—Many MSS. and the LXX., Vulg., and Syriac have *came *to the king. The difference is immaterial.

Jamieson-Fausset-Brown Bible Commentary

**19-32. Asahel pursued after Abner--**To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetu...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.

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KJV Study Commentary

<strong>And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't s...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**19-32. Asahel pursued after Abner--**To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetu...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him. none: Heb. no deliverer between them

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KJV Study Commentary

<strong>And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliati...
Read full commentary →

Ellicott’s Commentary for English Readers

(6) **They two strove together.**—The woman represents the fratricide as unpremeditated and without malice. This really made the case essentially different from that of Absalom; but at this point of the story the object is to dispose the king favourably towards the culprit, while by the time the application is reached, this point will have passed out of mind.

Jamieson-Fausset-Brown Bible Commentary

**19-32. Asahel pursued after Abner--**To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetu...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth. upon: Heb. upon the face of the earth

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KJV Study Commentary

<strong>And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.</strong><br><br>This verse contributes to the narrativ...
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Ellicott’s Commentary for English Readers

(7) **We will destroy the heir also.**—The woman puts this into the mouth of the family, because this would be the result of what they proposed. The effect of the parable is greatly heightened by this, and there is no doubt intended a covert allusion to Absalom as the heir of David.

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

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KJV Study Commentary

<strong>And the king said unto the woman, Go to thine house, and I will give charge concerning thee.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 3 2Sa 3:1-5. Six Sons Born to David. **1. there was long war between the house of Saul and the house of David--**The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.

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KJV Study Commentary

<strong>And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconcilia...
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Ellicott’s Commentary for English Readers

(9) **The iniquity be on me***—i.e., *if there be any wrong in thus condoning blood-guiltiness, let the responsibility rest on me. Although the king has granted her request, the woman seeks to prolong the interview that she may lead him to commit himself more completely.

Jamieson-Fausset-Brown Bible Commentary

**2. unto David were sons born in Hebron--**The six sons mentioned had all different mothers.

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

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KJV Study Commentary

<strong>And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**3. Chileab--**("his father's picture")--called also Daniel (1Ch 3:1). **Maacah the daughter of Talmai king of Geshur--**a region in Syria, north of Israel. This marriage seems to have been a political match, made by David, with a view to strengthen himself against Ish-bosheth's party, by the aid of a powerful friend and ally in the north. Piety was made to yield to policy, and the bitter fruit...
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Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth. that: Heb. that the revenger of blood do not multiply to destroy

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KJV Study Commentary

<strong>Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate sch...
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Ellicott’s Commentary for English Readers

(11) **Let the king remember the Lord.**—Having thus far succeeded, the crafty woman still *further *leads on the king to bind himself with the solemnity of an oath.

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.

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KJV Study Commentary

<strong>Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see D...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**5. Eglah David's wife--**This addition has led many to think that Eglah was another name for Michal, the first and proper wife, who, though she had no family after her insolent ridicule of David (2Sa 6:23), might have had a child before. 2Sa 3:6-12. Abner Revolts to David.

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

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KJV Study Commentary

<strong>And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdo...
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Ellicott’s Commentary for English Readers

(13) **Against the people of God.**—This phrase, according to constant usage, can only mean *Israel. *The woman finds that the time has come when she must show the king that he stands condemned for his conduct towards Absalom by his own decision. She does this cautiously, and her language is therefore somewhat obscure; she rather hints at than plainly expresses what she wants to say. Her first poi...
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Jamieson-Fausset-Brown Bible Commentary

**6-11. Abner made himself strong for the house of Saul--**In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge...
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Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. neither: or, because God hath not taken away his life, he hath also devised means, etc

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KJV Study Commentary

<strong>For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that...
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Ellicott’s Commentary for English Readers

(14) **We must needs die.**—The woman now goes on to a further argument from the uncertainty of life. Whether she would suggest the possibility of Absalom’s dying in banishment (as some think), or of David’s death before he has been reconciled to his son (as others hold) does not matter. She craftily withdraws attention from the real point—the question of right and justice—and, assuming that the t...
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Jamieson-Fausset-Brown Bible Commentary

**6-11. Abner made himself strong for the house of Saul--**In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

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KJV Study Commentary

<strong>Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore...
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Ellicott’s Commentary for English Readers

(15) **Because the people have made me afraid.**—The woman here seeks to excuse her boldness in addressing the king by the pressure brought to bear upon her from without; but whether she means this in regard to what she has said of Absalom, or of her own. affairs, is very doubtful. In the former case *the people *would mean the nation generally; in the latter, her own family connections. Certainly...
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Jamieson-Fausset-Brown Bible Commentary

**6-11. Abner made himself strong for the house of Saul--**In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

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KJV Study Commentary

<strong>For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**6-11. Abner made himself strong for the house of Saul--**In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee. comfortable: Heb. for rest to discern: Heb. to hear

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KJV Study Commentary

<strong>Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that und...
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Ellicott’s Commentary for English Readers

(17) **An angel of God.**—Comp. 2Samuel 14:20; 2Samuel 19:27; 1Samuel 29:9.

Jamieson-Fausset-Brown Bible Commentary

**6-11. Abner made himself strong for the house of Saul--**In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

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KJV Study Commentary

<strong>Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partia...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**6-11. Abner made himself strong for the house of Saul--**In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
Read full commentary →

And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

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KJV Study Commentary

<strong>And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:</strong><br><br>This verse contributes to the narrative of Absalom's ...
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Ellicott’s Commentary for English Readers

(19) **The hand of Joab.**—The king at once penetrates the woman’s disguise, and sees the stratagem. He knew Joab as “wily and politic and unscrupulous,” but we do not know why he suspected him of this especial interest in Absalom. Perhaps it was only the prosperous courtier’s interest in the heir-apparent, but probably Joab had made the same request before, so that the king recognised its source.

Jamieson-Fausset-Brown Bible Commentary

**12-13. Abner sent messengers to David--**Though his language implied a secret conviction, that in supporting Ish-bosheth he had been laboring to frustrate the divine purpose of conferring the sovereignty of the kingdom on David, this acknowledgment was no justification either of the measure he was now adopting, or of the motives that prompted it. Nor does it seem possible to uphold the full inte...
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Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
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To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

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KJV Study Commentary

<strong>To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine pur...
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Jamieson-Fausset-Brown Bible Commentary

**12-13. Abner sent messengers to David--**Though his language implied a secret conviction, that in supporting Ish-bosheth he had been laboring to frustrate the divine purpose of conferring the sovereignty of the kingdom on David, this acknowledgment was no justification either of the measure he was now adopting, or of the motives that prompted it. Nor does it seem possible to uphold the full inte...
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Matthew Henry’s Concise Commentary

Chapter 14 Chapter Outline Joab procures Absalom's recall.(1-20) Absalom recalled.(21-24) His personal beauty.(25-27) He is admitted to his father's presence.(28-33) **Verses 1-20** We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of...
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Absalom Returns to Jerusalem

And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

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KJV Study Commentary

<strong>And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see ...
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Ellicott’s Commentary for English Readers

(21) **I have done.**—This is the Hebrew text; the margin has *thou hast done. *The former is simply a form of granting Joab’s request; the latter would convey an implied censure on Joab’s stratagem, although in the next clause there is a compliance with his wish.

Matthew Henry’s Concise Commentary

**Verses 21-24** David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ rec...
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And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant. thanked: Heb. blessed his servant: or, thy servant

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KJV Study Commentary

<strong>And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Ab...
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Matthew Henry’s Concise Commentary

**Verses 21-24** David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ rec...
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So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

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KJV Study Commentary

<strong>So Joab arose and went to Geshur, and brought Absalom to Jerusalem.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine ...
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Matthew Henry’s Concise Commentary

**Verses 21-24** David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ rec...
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And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

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KJV Study Commentary

<strong>And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (...
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Ellicott’s Commentary for English Readers

(24) **Let him not see my face.**—David allowed Absalom’s return, but forbade him his presence. The former had been done in weakness, the latter through a sense of justice. The effect of this half measure was unfortunate; Absalom was irritated, and yet placed in a favourable position to carry out his plots. It is probable that Absalom was confined to his own house.

Jamieson-Fausset-Brown Bible Commentary

**17-21. Abner had communication with the elders of Israel--**He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjami...
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Matthew Henry’s Concise Commentary

**Verses 21-24** David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ rec...
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But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. But: Heb. And as Absalom there was not a beautiful man in all Israel to praise greatly

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KJV Study Commentary

<strong>But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The par...
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Jamieson-Fausset-Brown Bible Commentary

**17-21. Abner had communication with the elders of Israel--**He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjami...
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Matthew Henry’s Concise Commentary

**Verses 25-27** Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which ...
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And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

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KJV Study Commentary

<strong>And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates ...
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Ellicott’s Commentary for English Readers

(26) **Two hundred shekels.**—The value of the shekel “after the king’s weight” is unknown. If it was the same with the shekel of the sanctuary, the weight mentioned would be about six pounds; if only half as much, the weight would still be very extraordinary. Some clerical error has probably arisen in copying the number in the MSS.

Jamieson-Fausset-Brown Bible Commentary

**17-21. Abner had communication with the elders of Israel--**He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjami...
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Matthew Henry’s Concise Commentary

**Verses 25-27** Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which ...
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And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

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KJV Study Commentary

<strong>And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but do...
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Ellicott’s Commentary for English Readers

(27) **Three sons.**—Their names are not given, from which it might be supposed that they died in infancy, and this is made sure by 2Samuel 18:18, where Absalom is reported as saying, “I have no son to keep my name in remembrance.” **One daughter.**—This daughter bore the name of Absalom’s sister, Tamar, and shared her beauty. The LXX. here inserts the statement that she “became the wife of Roboam...
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Jamieson-Fausset-Brown Bible Commentary

**17-21. Abner had communication with the elders of Israel--**He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjami...
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Matthew Henry’s Concise Commentary

**Verses 25-27** Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which ...
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So Absalom dwelt two full years in Jerusalem, and saw not the king's face.

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KJV Study Commentary

<strong>So Absalom dwelt two full years in Jerusalem, and saw not the king's face.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for g...
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Jamieson-Fausset-Brown Bible Commentary

**17-21. Abner had communication with the elders of Israel--**He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjami...
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Matthew Henry’s Concise Commentary

**Verses 28-33** By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who ...
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Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

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KJV Study Commentary

<strong>Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconcilia...
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Ellicott’s Commentary for English Readers

(29) **He would not come.**—Joab felt that he had already gone far enough in procuring Absalom’s return, and, as he still continued under the displeasure of the king, he was not disposed to do anything more. Possibly also he thought Absalom should have shown some sign of penitence for his great crime.

Matthew Henry’s Concise Commentary

**Verses 28-33** By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who ...
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Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. near: Heb. near my place

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KJV Study Commentary

<strong>Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partia...
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Ellicott’s Commentary for English Readers

(30) **Set it on fire.**—Absalom’s stratagem for obtaining an interview with Joab was perfectly successful, but would only have been resorted to by a lawless and unscrupulous character.

Matthew Henry’s Concise Commentary

**Verses 28-33** By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who ...
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Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

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KJV Study Commentary

<strong>Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but does...
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Jamieson-Fausset-Brown Bible Commentary

**24-27. Joab came to the king, and said, What hast thou done?--**Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talent...
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Matthew Henry’s Concise Commentary

**Verses 28-33** By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who ...
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And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

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KJV Study Commentary

<strong>And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplet...
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Ellicott’s Commentary for English Readers

(32) **If there be any iniquity.**—Absalom makes no acknowledgment of having done wrong, but simply says that this state of half-reconciliation is intolerable. He must either be punished or fully pardoned. Joab’s intercession accomplishes its purpose; the king receives Absalom, and kisses him in token of complete reconciliation. In this David showed great weakness, for which he afterwards suffered...
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Jamieson-Fausset-Brown Bible Commentary

**24-27. Joab came to the king, and said, What hast thou done?--**Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talent...
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Matthew Henry’s Concise Commentary

**Verses 28-33** By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who ...
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So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

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KJV Study Commentary

<strong>So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.</strong><br><br>This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divi...
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Jamieson-Fausset-Brown Bible Commentary

**24-27. Joab came to the king, and said, What hast thou done?--**Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talent...
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Matthew Henry’s Concise Commentary

**Verses 28-33** By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who ...
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