King James Version

What Does Matthew 28:20 Mean?

Matthew 28:20 in the King James Version says “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway , even unto the end of...” — study this verse from Matthew chapter 28 with commentary, cross-references, and original Greek word analysis.

“Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway , even unto the end of the world. Amen.”

Matthew 28:20 · KJV

Context

18

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teach: or, make disciples, or, Christians of all nations

20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway , even unto the end of the world. Amen.

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Commentary

KJV Study Commentary
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. These are Jesus's final recorded words in Matthew's Gospel, spoken after His resurrection on a mountain in Galilee (Matthew 28:16-20). This conclusion to the Great Commission provides both the church's mission content and Christ's ongoing presence as guarantee.

"Teaching them to observe" (διδάσκοντες αὐτοὺς τηρεῖν/didaskontes autous tērein) defines disciple-making. Didaskontes ("teaching") is present participle—continuous instruction, not merely initial evangelism. Tērein ("observe") means to keep, guard, obey—not merely know intellectually but practice obediently. Discipleship isn't information transfer but life transformation through teaching that leads to obedience.

"All things whatsoever I have commanded you" (πάντα ὅσα ἐνετειλάμην ὑμῖν/panta hosa eneteilamēn hymin) encompasses the full scope of Jesus's teaching—nothing omitted, nothing negotiable. This includes the Sermon on the Mount (chapters 5-7), kingdom parables (chapter 13), instructions on church life (chapter 18), and all His ethical, theological, and missional teaching. The comprehensive "all things" prevents selective obedience or cultural accommodation that abandons difficult teachings.

"And, lo" (καὶ ἰδοὺ/kai idou) is an attention-grabber: "Behold! Pay attention!" What follows is supremely important—the guarantee enabling the Great Commission's fulfillment.

"I am with you" (ἐγὼ μεθ' ὑμῶν εἰμι/egō meth' hymōn eimi) echoes God's covenant promises throughout Scripture. ἐγὼ εἰμι (egō eimi, "I am") resonates with Yahweh's self-revelation to Moses (Exodus 3:14) and Jesus's own "I am" declarations in John's Gospel. Christ promises His personal, powerful, perpetual presence—not merely abstract blessing but His very person accompanying His people.

"Alway" (πάσας τὰς ἡμέρας/pasas tas hēmeras)—literally "all the days"—means every single day without exception. Not occasionally or when convenient, but continuously throughout all circumstances, trials, and seasons.

"Even unto the end of the world" (ἕως τῆς συντελείας τοῦ αἰῶνος/heōs tēs synteleias tou aiōnos)—better translated "unto the consummation of the age"—extends Christ's presence until His return and the establishment of the eternal kingdom. The age's consummation is eschatological—the final fulfillment when Christ returns, judgment occurs, and God's purposes reach completion.

"Amen" (Ἀμήν/Amēn) solemnly affirms the promise's certainty and truth. So be it. It is reliable. You can stake your life on it.

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Historical & Cultural Context

Matthew's Gospel, written for a Jewish-Christian audience (likely 60s-80s AD), consistently presents Jesus as the fulfillment of Old Testament promises and the authoritative teacher of God's will. The Gospel's structure parallels the five books of Moses, positioning Jesus as the new and greater Moses giving the new and better law.

This final verse brilliantly bookends Matthew's theological framework. The Gospel opens declaring Jesus is "Emmanuel"—"God with us" (Matthew 1:23, quoting Isaiah 7:14). It closes with Jesus promising "I am with you always." What was prophesied is now fulfilled; what was promised continues perpetually.

For Matthew's original audience facing persecution, exclusion from synagogues, and pressure from both Jewish and Roman authorities, Christ's promise of perpetual presence provided essential encouragement. They weren't abandoned or alone—the risen Lord accompanied them daily in their mission.

The mountain setting (Matthew 28:16) recalls significant mountains throughout Matthew: the mountain of temptation (4:8), the mountain of the Sermon (5:1), the mountain of transfiguration (17:1). Mountains in Scripture often signify places of divine revelation and covenant making (Sinai, Zion). Jesus, on a mountain, commissions His disciples and promises His presence—establishing the new covenant community with its global mission.

The command to teach "all things whatsoever I have commanded" established the apostolic authority to transmit Jesus's teaching—the foundation for the New Testament Scriptures. Early Christians understood they weren't free to modify Jesus's message to suit cultural preferences; they were stewards of revelation to be faithfully transmitted (1 Corinthians 11:23, 15:3).

Throughout church history, this verse has motivated and sustained missionaries, church planters, and persecuted believers. From Apostolic missions throughout the Roman Empire, to Celtic monks reaching Northern Europe, to modern global missions, Christ's promise—"I am with you always"—has empowered ordinary people to attempt extraordinary things for God's kingdom, confident in divine accompaniment rather than human capability.

Reflection Questions

  1. How does Jesus's command to teach 'all things whatsoever I have commanded' challenge selective Christianity that embraces comfortable teachings while ignoring difficult ones?
  2. What is the connection between making disciples (teaching them to obey) and Christ's promise of His presence—how does His presence enable obedience?
  3. In what practical ways should Christ's promise 'I am with you always' affect our daily decisions, emotional responses, and risk-taking for the gospel?
  4. How does understanding this promise as lasting 'unto the end of the age' (eschatological timeframe) shape our urgency in fulfilling the Great Commission?
  5. What's the difference between knowing Christ is with us theoretically versus experiencing His presence practically, and how do we move from mere doctrine to lived reality?

Original Language Analysis

Greek · 22 words
διδάσκοντες1 of 22

“Teaching”

G1321

to teach (in the same broad application)

αὐτοὺς2 of 22

“them”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τηρεῖν3 of 22

“to observe”

G5083

to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892

πάσας4 of 22

“all things”

G3956

all, any, every, the whole

ὅσα5 of 22

“whatsoever”

G3745

as (much, great, long, etc.) as

ἐνετειλάμην6 of 22

“I have commanded”

G1781

to enjoin

ὑμῖν·7 of 22

“you”

G5213

to (with or by) you

καὶ8 of 22

“and”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδού,9 of 22

“lo”

G2400

used as imperative lo!

ἐγὼ10 of 22

“I”

G1473

i, me

μεθ'11 of 22

“with”

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

ὑμῶν12 of 22

“you”

G5216

of (from or concerning) you

εἰμι13 of 22

“am”

G1510

i exist (used only when emphatic)

πάσας14 of 22

“all things”

G3956

all, any, every, the whole

τὰς15 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέρας16 of 22
G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ἕως17 of 22

“even unto”

G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

τῆς18 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

συντελείας19 of 22

“the end”

G4930

entire completion, i.e., consummation (of a dispensation)

τοῦ20 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἰῶνος21 of 22

“of the world”

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)

Ἀμήν22 of 22

“Amen”

G281

properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)

Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 28:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 28:20 from Treasury of Scripture Knowledge

Isaiah 41:10Joshua 1:5Acts 18:9-10John 14:18-23Psalms 46:7Genesis 39:2-3

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