King James Version

What Does Matthew 20:7 Mean?

Matthew 20:7 in the King James Version says “They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is rig... — study this verse from Matthew chapter 20 with commentary, cross-references, and original Greek word analysis.

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

Matthew 20:7 · KJV


Context

5

Again he went out about the sixth and ninth hour, and did likewise.

6

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

7

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

8

So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

9

And when they came that were hired about the eleventh hour, they received every man a penny.


Commentary

KJV Study Commentary
Because no man hath hired us (ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο, hoti oudeis hēmas emisthōsato)—The workers' response exonerates them from charges of laziness; they were available but overlooked. The verb μισθόω (misthoō, to hire) indicates contractual employment. Their exclusion was not moral failure but lack of opportunity—a situation mirroring Gentiles and sinners who stood outside Israel's covenant privileges through birth, not choice.

Go ye also into the vineyard; and whatsoever is right, that shall ye receive (ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, hupagete kai humeis eis ton ampelōna)—The master sends them without specifying wages, asking only for trust in his justice. The phrase whatsoever is right (ὃ ἐὰν ᾖ δίκαιον, ho ean ē dikaion) appeals to his character, not contract. This represents salvation by grace through faith: those who trust God's righteousness receive beyond merit. The eleventh-hour workers model faith that works without guaranteed reward.

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Historical & Cultural Context

The master's willingness to hire workers with only one hour remaining defied economic logic but demonstrated covenant loyalty (hesed). In Jewish understanding, the vineyard often symbolized Israel (Isa. 5:1-7). Jesus expands this imagery: God's vineyard includes eleventh-hour laborers—Gentiles, sinners, and outcasts—who trust His justice without prior covenant standing or merit.

Reflection Questions

  1. How does the workers' reason for unemployment challenge our assumptions about those outside the church being morally deficient rather than circumstantially excluded?
  2. What does the master's invitation to work without specifying wages teach about faith's nature as trust in God's character rather than contractual guarantee?
  3. In what ways does this verse comfort those who feel they've wasted years in unbelief and wonder if late-life conversion can be meaningful?

Original Language Analysis

Greek · 20 words
λέγει1 of 20

He saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς,2 of 20

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ὅτι3 of 20

Because

G3754

demonstrative, that (sometimes redundant); causative, because

οὐδεὶς4 of 20

no man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

ἡμᾶς5 of 20

us

G2248

us

ἐμισθώσατο6 of 20

hath hired

G3409

to let out for wages, i.e., (middle voice) to hire

λέγει7 of 20

He saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς,8 of 20

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ὑπάγετε9 of 20

Go

G5217

to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively

καὶ10 of 20

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὑμεῖς11 of 20

ye

G5210

you (as subjective of verb)

εἰς12 of 20

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν13 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀμπελῶνα14 of 20

the vineyard

G290

a vineyard

καὶ15 of 20

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

16 of 20
G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐὰν17 of 20

whatsoever

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

18 of 20

is

G5600

(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be

δίκαιον19 of 20

right

G1342

equitable (in character or act); by implication, innocent, holy (absolutely or relatively)

λήψεσθε20 of 20

that shall ye receive

G2983

while g0138 is more violent, to seize or remove))


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 20:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 20:7 from Treasury of Scripture Knowledge

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