King James Version

What Does Luke 15:13 Mean?

Luke 15:13 in the King James Version says “And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted... — study this verse from Luke chapter 15 with commentary, cross-references, and original Greek word analysis.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luke 15:13 · KJV


Context

11

And he said, A certain man had two sons:

12

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.


Commentary

KJV Study Commentary
And not many days after the younger son gathered all together, and took his journey into a far country (συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, synagagōn panta ho neōteros huios apedēmēsen eis chōran makran)—The phrase 'not many days' shows impatience; he converts assets to cash immediately. Apodēmeō (ἀποδημέω, to travel abroad) indicates intentional distance. The 'far country' (χώραν μακράν, chōran makran) is geographical and spiritual—Gentile territory where Jewish law doesn't govern.

And there wasted his substance with riotous living (ἐσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως, eskorpisen tēn ousian autou zōn asōtōs)—The verb skorpizō (σκορπίζω, to scatter, squander) implies careless dissipation. Asōtōs (ἀσώτως, dissolutely, wastefully) suggests debauchery and excess. The elder brother later specifies prostitutes (v.30). The son sought freedom but found slavery; pursued pleasure but harvested emptiness. Sin always promises more than it delivers.

KJV Study — Public Domain

Historical & Cultural Context

Jewish sons leaving Palestine for Gentile lands typically sought commercial opportunities or escaped family obligations. Converting inheritance to portable wealth and traveling abroad was feasible but risky—bandits, dishonest business partners, and foreign legal systems posed dangers. 'Riotous living' in Gentile territory would include sexual immorality, idol feasts, and ritual uncleanness—complete abandonment of covenant identity. For Jesus's audience, the son's journey represented apostasy, not mere geographical relocation.

Reflection Questions

  1. What 'far country' are you tempted to flee to in order to escape God's presence and pursue autonomy?
  2. How has the pursuit of freedom from God's authority paradoxically led to slavery to sin, appetite, or addiction in your experience?
  3. In what ways does sin's promise of satisfaction always prove to be scattering and waste rather than genuine fulfillment?

Original Language Analysis

Greek · 22 words
καὶ1 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μετ'2 of 22

after

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

οὐ3 of 22

not

G3756

the absolute negative (compare g3361) adverb; no or not

πολλὰς4 of 22

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἡμέρας5 of 22

days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

συναγαγὼν6 of 22

gathered

G4863

to lead together, i.e., collect or convene; specially, to entertain (hospitably)

ἅπαντα7 of 22

all

G537

absolutely all or (singular) every one

8 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νεώτερος9 of 22

the younger

G3501

"new", i.e., (of persons) youthful, or (of things) fresh; figuratively, regenerate

υἱὸς10 of 22

son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

ἀπεδήμησεν11 of 22

and took his journey

G589

to go abroad, i.e., visit a foreign land

εἰς12 of 22

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

χώραν13 of 22

country

G5561

room, i.e., a space of territory (more or less extensive; often including its inhabitants)

μακράν14 of 22

a far

G3117

long (in place (distant) or time (neuter plural))

καὶ15 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκεῖ16 of 22

there

G1563

there; by extension, thither

διεσκόρπισεν17 of 22

wasted

G1287

to dissipate, i.e., (genitive case) to rout or separate; specially, to winnow; figuratively, to squander

τὴν18 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὐσίαν19 of 22

substance

G3776

substance, i.e., property (possessions)

αὐτοῦ20 of 22
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ζῶν21 of 22

living

G2198

to live (literally or figuratively)

ἀσώτως22 of 22

with riotous

G811

dissolutely


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 15:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 15:13 from Treasury of Scripture Knowledge

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