King James Version

What Does John 2:12 Mean?

John 2:12 in the King James Version says “After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there ... — study this verse from John chapter 2 with commentary, cross-references, and original Greek word analysis.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

John 2:12 · KJV


Context

10

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13

And the Jews' passover was at hand, and Jesus went up to Jerusalem,

14

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:


Commentary

KJV Study Commentary
After the wedding, Jesus goes to Capernaum with His mother, brothers, and disciples. This brief note shows Jesus' humanity—He had family relationships and followed normal travel patterns. Capernaum becomes His ministry base in Galilee. The mention of brothers who would later disbelieve (John 7:5) reminds us that even Christ's immediate family initially struggled with His identity. Family connection doesn't guarantee spiritual understanding.

KJV Study — Public Domain

Historical & Cultural Context

Capernaum, on Galilee's northwestern shore, was a fishing town and trade center. Peter's house there became Jesus' base (Mark 2:1). The town would later be condemned for its unbelief despite witnessing many miracles (Matthew 11:23).

Reflection Questions

  1. How does Jesus' relationship with His unbelieving brothers encourage us regarding unbelieving family members?
  2. What does Jesus' choice of Capernaum as His base teach about strategic ministry placement?

Original Language Analysis

Greek · 24 words
Μετὰ1 of 24

After

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

τοῦτο2 of 24

this

G5124

that thing

κατέβη3 of 24

he went down

G2597

to descend (literally or figuratively)

εἰς4 of 24

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Καπερναούμ,5 of 24

Capernaum

G2584

capernaum (i.e., caphanachum), a place in palestine

αὐτοῦ6 of 24

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ7 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

8 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μήτηρ9 of 24

mother

G3384

a "mother" (literally or figuratively, immediate or remote)

αὐτοῦ10 of 24

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ11 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ12 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδελφοὶ13 of 24

brethren

G80

a brother (literally or figuratively) near or remote (much like g0001)

αὐτοῦ14 of 24

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ15 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ16 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταὶ17 of 24

disciples

G3101

a learner, i.e., pupil

αὐτοῦ18 of 24

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ19 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκεῖ20 of 24

there

G1563

there; by extension, thither

ἔμειναν21 of 24

they continued

G3306

to stay (in a given place, state, relation or expectancy)

οὐ22 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

πολλὰς23 of 24

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἡμέρας24 of 24

days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 2:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 2:12 from Treasury of Scripture Knowledge

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