King James Version

What Does John 2:11 Mean?

John 2:11 in the King James Version says “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on h... — study this verse from John chapter 2 with commentary, cross-references, and original Greek word analysis.

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 2:11 · KJV


Context

9

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13

And the Jews' passover was at hand, and Jesus went up to Jerusalem,


Commentary

KJV Study Commentary
John calls this the 'beginning of miracles', deliberately using 'semeion' (sign) rather than 'miracle'—each sign points beyond itself to Christ's identity. The manifestation of glory anticipates John 17:5's reference to pre-incarnate glory. The disciples' belief represents genuine saving faith, not mere amazement at wonders. This establishes a pattern: signs lead to belief, which brings life (John 20:31).

KJV Study — Public Domain

Historical & Cultural Context

This is the first of seven signs in John's Gospel (compare with seven 'I Am' statements). Ancient readers would recognize seven as the number of completeness, suggesting John presents comprehensive evidence of Christ's deity.

Reflection Questions

  1. What 'signs' has Christ performed in your life that strengthen your faith?
  2. How does seeing Christ's glory transform belief from intellectual assent to heart commitment?

Original Language Analysis

Greek · 24 words
Ταύτην1 of 24
G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐποίησεν2 of 24

did

G4160

to make or do (in a very wide application, more or less direct)

τὴν3 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχὴν4 of 24

beginning

G746

(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)

τῶν5 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σημείων6 of 24

of miracles

G4592

an indication, especially ceremonially or supernaturally

7 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς8 of 24

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

ἐν9 of 24

in

G1722

"in," at, (up-)on, by, etc

Κανὰ10 of 24

Cana

G2580

cana, a place in palestine

τῆς11 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Γαλιλαίας12 of 24

of Galilee

G1056

galilaea (i.e., the heathen circle), a region of palestine

καὶ13 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐφανέρωσεν14 of 24

manifested forth

G5319

to render apparent (literally or figuratively)

τὴν15 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δόξαν16 of 24

glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

αὐτοῦ17 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ18 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπίστευσαν19 of 24

believed

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

εἰς20 of 24

on

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

αὐτοῦ21 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ22 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταὶ23 of 24

his disciples

G3101

a learner, i.e., pupil

αὐτοῦ24 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 2:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 2:11 from Treasury of Scripture Knowledge

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