King James Version

What Does John 7:3 Mean?

John 7:3 in the King James Version says “His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that t... — study this verse from John chapter 7 with commentary, cross-references, and original Greek word analysis.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

John 7:3 · KJV


Context

1

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

2

Now the Jews' feast of tabernacles was at hand.

3

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

4

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly . If thou do these things, shew thyself to the world.

5

For neither did his brethren believe in him.


Commentary

KJV Study Commentary
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. Jesus's 'brethren' (adelphoi) were likely His half-siblings through Mary (Matthew 13:55 names them: James, Joses, Simon, Judas). Their advice to 'go into Judaea' contradicts wisdom—Judea is dangerous (verse 1). They urge public display 'that thy disciples also may see' your works, revealing worldly thinking about power and fame. Their counsel shows misunderstanding of Jesus's mission and timing. The phrase 'thy disciples' may refer to broader followers beyond the Twelve. Reformed theology notes that physical relationship to Jesus (being His brother) doesn't guarantee spiritual insight. Even family members can fail to recognize Christ's divine mission without Spirit-given faith.

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Historical & Cultural Context

Jesus's brothers didn't believe in Him during His earthly ministry (verse 5 confirms this). Only after resurrection did they become believers—James became Jerusalem church leader and epistle author; Jude wrote the epistle bearing his name. Their unbelief parallels Isaiah 53:3: 'He is despised and rejected of men.' Growing up with Jesus, His brothers saw Him as merely human, perhaps viewing His messianic claims as delusion or family embarrassment. First-century Jewish messianic expectations emphasized public power demonstrations, military victory, and political liberation. Jesus's low-key Galilean ministry confused even His family. After Pentecost, the brothers' conversion testified powerfully to Christ's resurrection reality.

Reflection Questions

  1. How does the brothers' unbelief demonstrate that familiarity with Jesus doesn't guarantee faith?
  2. What worldly assumptions about success and power are reflected in the brothers' advice?
  3. Why is public acclaim often contrary to God's timing and methods?

Original Language Analysis

Greek · 25 words
εἶπον1 of 25

said

G2036

to speak or say (by word or writing)

οὖν2 of 25

therefore

G3767

(adverbially) certainly, or (conjunctionally) accordingly

πρὸς3 of 25

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτοῦ4 of 25

His

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ5 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδελφοὶ6 of 25

brethren

G80

a brother (literally or figuratively) near or remote (much like g0001)

αὐτοῦ7 of 25

His

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Μετάβηθι8 of 25

Depart

G3327

to change place

ἐντεῦθεν9 of 25

hence

G1782

hence (literally or figuratively); (repeated) on both sides

καὶ10 of 25

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὕπαγε11 of 25

go

G5217

to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively

εἰς12 of 25

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν13 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰουδαίαν14 of 25

Judaea

G2449

the judaean land (i.e., judaea), a region of palestine

ἵνα15 of 25

that

G2443

in order that (denoting the purpose or the result)

καὶ16 of 25

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ17 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταί18 of 25

disciples

G3101

a learner, i.e., pupil

σοῦ19 of 25

thou

G4675

of thee, thy

θεωρήσωσιν20 of 25

may see

G2334

to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))

τὰ21 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἔργα22 of 25

the works

G2041

toil (as an effort or occupation); by implication, an act

σοῦ23 of 25

thou

G4675

of thee, thy

24 of 25

that

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ποιεῖς·25 of 25

doest

G4160

to make or do (in a very wide application, more or less direct)


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 7:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 7:3 from Treasury of Scripture Knowledge

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