King James Version
Proverbs 3
35 verses with commentary
Trust in the Lord with All Your Heart
My son, forget not my law; but let thine heart keep my commandments:
View commentary (3 sources)
KJV Study Commentary
This verse introduces chapter 3's series of commands for wise living. 'Forget not my law' (תּוֹרָתִי אַל־תִּשְׁכָּח/torati al-tishkach) uses 'torah' (law/instruction) to denote fatherly teaching rooted in God's revealed will. Forgetting is not mere intellectual lapse but functional rejection—living as if the commandments don't matter. The positive complement, 'let thine heart keep my commandments,...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
9-13. The repetitions imply earnestness.
Matthew Henry’s Concise Commentary
Chapter 3
Chapter Outline
Exhortations to obedience and faith.(1-6)
To piety, and to improve afflictions.(7-12)
To gain wisdom.(13-20)
Guidance of Wisdom.(21-26)
The wicked and the upright.(27-35)
**Verses 1-6**
In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall liv...
Read full commentary →For length of days, and long life, and peace, shall they add to thee. long: Heb. years of life
View commentary (4 sources)
KJV Study Commentary
Length of days and peace are promised to those who keep God's wisdom. The Hebrew 'shalom' encompasses not merely absence of conflict but positive flourishing - health, prosperity, right relationships, spiritual wholeness. This verse teaches that obedience to divine wisdom produces qualitative and quantitative life enhancement. Reformed theology doesn't view this as prosperity gospel but recognizes...
Read full commentary →Ellicott’s Commentary for English Readers
**III.**
(d)* Fourth Discourse*:—*Exhortation to Various Virtues *(Pro iii 1-18).
(2) **Long life.—**That is, a life worth living, fit to be called “life”; whereas” length of days” only implies extension of life, the reward promised for obedience to parents.
Jamieson-Fausset-Brown Bible Commentary
9-13. The repetitions imply earnestness.
Matthew Henry’s Concise Commentary
Chapter 3
Chapter Outline
Exhortations to obedience and faith.(1-6)
To piety, and to improve afflictions.(7-12)
To gain wisdom.(13-20)
Guidance of Wisdom.(21-26)
The wicked and the upright.(27-35)
**Verses 1-6**
In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall liv...
Read full commentary →Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
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KJV Study Commentary
Mercy and truth bound upon the heart and neck recall the Shema's command to bind God's word on hands and foreheads (Deuteronomy 6:8). These twin virtues reflect God's covenant character—His steadfast love (hesed) and faithfulness. They must be internalized (heart) and displayed publicly (neck), showing authentic faith works outward from inward transformation.
Ellicott’s Commentary for English Readers
(3) **Mercy.**—Or rather, *love, *shown by God to man (Exodus 34:7), by man to God (Jeremiah 2:2), and to his fellow man (Genesis 21:23); “truth,” or rather, *faithfulness, *especially in keeping promises, is similarly used both of God (Psalm 30:10) and man (Isaiah 59:14). The two are often joined, as in this place. They are the two special attributes by which God is known in His dealings with men...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
14. Opposed to the decrease pending and during the captivity.
Matthew Henry’s Concise Commentary
Chapter 3
Chapter Outline
Exhortations to obedience and faith.(1-6)
To piety, and to improve afflictions.(7-12)
To gain wisdom.(13-20)
Guidance of Wisdom.(21-26)
The wicked and the upright.(27-35)
**Verses 1-6**
In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall liv...
Read full commentary →So shalt thou find favour and good understanding in the sight of God and man. good: or, good success
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KJV Study Commentary
<strong>So shalt thou find favour and good understanding in the sight of God and man.</strong> This verse is the divine promise that follows the exhortations to trust in the LORD (v. 5-6) and honor Him with wealth (v. 9-10). The Hebrew word for "favour" is <em>chen</em> (חֵן), which denotes grace, acceptance, and goodwill—an unmerited gift that opens doors and creates opportunities. "Good understa...
Read full commentary →Ellicott’s Commentary for English Readers
(4) **Favour and good understanding.—**Particularly noted as distinguishing the childhood of our Lord (Luke 2:52).
Jamieson-Fausset-Brown Bible Commentary
15-17. They were not only God's peculiar people, but as living inhabitants of earth, assigned the work of His praise as monuments of divine power, wisdom, and goodness.
Matthew Henry’s Concise Commentary
Chapter 3
Chapter Outline
Exhortations to obedience and faith.(1-6)
To piety, and to improve afflictions.(7-12)
To gain wisdom.(13-20)
Guidance of Wisdom.(21-26)
The wicked and the upright.(27-35)
**Verses 1-6**
In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall liv...
Read full commentary →Trust in the LORD with all thine heart; and lean not unto thine own understanding.
View commentary (3 sources)
KJV Study Commentary
<strong>Trust in the LORD with all thine heart; and lean not unto thine own understanding.</strong> This beloved command, paired with verse 6, provides foundational wisdom for godly living. It addresses the fundamental human tension between faith and self-reliance, between divine guidance and human reason.<br><br>"Trust" (בְּטַח/<em>betach</em>) means to feel safe, be confident, rely upon complete...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
15-17. They were not only God's peculiar people, but as living inhabitants of earth, assigned the work of His praise as monuments of divine power, wisdom, and goodness.
Matthew Henry’s Concise Commentary
Chapter 3
Chapter Outline
Exhortations to obedience and faith.(1-6)
To piety, and to improve afflictions.(7-12)
To gain wisdom.(13-20)
Guidance of Wisdom.(21-26)
The wicked and the upright.(27-35)
**Verses 1-6**
In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall liv...
Read full commentary →In all thy ways acknowledge him, and he shall direct thy paths.
View commentary (3 sources)
KJV Study Commentary
<strong>In all thy ways acknowledge him, and he shall direct thy paths.</strong> This verse provides the positive complement to verse 5's negative command. Having forbidden leaning on our own understanding, Solomon now commands comprehensive acknowledgment of God, promising divine guidance in return.<br><br>"In all thy ways" (בְּכָל־דְּרָכֶיךָ/<em>bekhol-derakhekha</em>) encompasses every area of ...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
15-17. They were not only God's peculiar people, but as living inhabitants of earth, assigned the work of His praise as monuments of divine power, wisdom, and goodness.
Matthew Henry’s Concise Commentary
Chapter 3
Chapter Outline
Exhortations to obedience and faith.(1-6)
To piety, and to improve afflictions.(7-12)
To gain wisdom.(13-20)
Guidance of Wisdom.(21-26)
The wicked and the upright.(27-35)
**Verses 1-6**
In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall liv...
Read full commentary →Be not wise in thine own eyes: fear the LORD, and depart from evil.
View commentary (4 sources)
KJV Study Commentary
This proverb contrasts human wisdom with divine wisdom, emphasizing epistemic humility before God. The Hebrew 'chakam' (wise) warns against intellectual pride and self-sufficiency, which Scripture identifies as the root of sin (Genesis 3:6). The fear of Yahweh—reverent awe and submission to His authority—leads to ethical transformation ('depart from evil'). This verse encapsulates the book's centr...
Read full commentary →Ellicott’s Commentary for English Readers
(7) **Fear the Lord, and depart from evil.—**The same result is reached by Job also (Proverbs 28:28) in his inquiry after wisdom.
Jamieson-Fausset-Brown Bible Commentary
18. Hence let us fulfil the purpose of our creation, and evermore show forth His praise.
Matthew Henry’s Concise Commentary
**Verses 7-12**
There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do mo...
Read full commentary →It shall be health to thy navel, and marrow to thy bones. health: Heb. medicine marrow: Heb. watering, or, moistening
View commentary (3 sources)
KJV Study Commentary
Physical health is connected to spiritual obedience. The Hebrew 'riphuwth' (health/healing) to the navel and 'shiqquwth' (refreshment) to the bones suggest that fearing God and turning from evil produces bodily wellness. While this isn't mechanical cause-effect promising perfect health, it recognizes the psychosomatic connection - anxiety, bitterness, and guilty conscience produce physical stress,...
Read full commentary →Ellicott’s Commentary for English Readers
(8) **Navel.**—As being the centre, and so the most important part of the body. (Comp. the epithet applied to Delphi, “navel of the earth.”)
**Marrow.**—Literally, *watering: i.e., *refreshing. (Comp. Job 21:24.) For the opposite condition, “dryness of the bones, comp. Proverbs 17:22.
Matthew Henry’s Concise Commentary
**Verses 7-12**
There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do mo...
Read full commentary →Honour the LORD with thy substance, and with the firstfruits of all thine increase:
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KJV Study Commentary
This command addresses the proper use of material resources. 'Honour the LORD with thy substance' (כַּבֵּד אֶת־יְהוָה מֵהוֹנֶךָ/kabbed et-Yahweh mehonecha) uses 'kavad,' meaning to honor, glorify, give weight to. 'Substance' (הוֹן/hon) refers to wealth, possessions, resources—everything we own. 'The firstfruits of all thine increase' (מֵרֵאשִׁית כָּל־תְּבוּאָתֶךָ/mere'shit kol-tevu'atecha) specifi...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
PSALM 116 Psa 116:1-19. The writer celebrates the deliverance from extreme perils by which he was favored, and pledges grateful and pious public acknowledgments.
1-2. A truly grateful love will be evinced by acts of worship, which calling on God expresses (Psa 116:13; Psa 55:16; 86:7; compare Psa 17:6; 31:2).
Matthew Henry’s Concise Commentary
**Verses 7-12**
There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do mo...
Read full commentary →So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
View commentary (4 sources)
KJV Study Commentary
This verse promises agricultural abundance to those who honor God with their wealth (v. 9). The Hebrew 'male' (filled) suggests overflowing abundance, not merely sufficiency. God's economic principle is generosity producing multiplication - not scarcity mentality but faith that giving to God increases rather than depletes. This anticipates Malachi 3:10's promise and Luke 6:38's principle that gene...
Read full commentary →Ellicott’s Commentary for English Readers
(10) **Presses.—**Or *vats, *into which the newly pressed juice flowed: the “winefat” of Mark 12:1. (Comp. the promise to follow upon payment of tithes, Malachi 3:8-12.)
Jamieson-Fausset-Brown Bible Commentary
PSALM 116 Psa 116:1-19. The writer celebrates the deliverance from extreme perils by which he was favored, and pledges grateful and pious public acknowledgments.
1-2. A truly grateful love will be evinced by acts of worship, which calling on God expresses (Psa 116:13; Psa 55:16; 86:7; compare Psa 17:6; 31:2).
Matthew Henry’s Concise Commentary
**Verses 7-12**
There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do mo...
Read full commentary →My son, despise not the chastening of the LORD; neither be weary of his correction:
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KJV Study Commentary
<strong>My son, despise not the chastening of the LORD; neither be weary of his correction.</strong> This verse introduces a crucial theme in biblical wisdom: God's loving discipline of His children. It addresses the universal human tendency to resent hardship rather than receive it as divine instruction.<br><br>"My son" (בְּנִי/<em>beni</em>) reflects the parent-child framework of Proverbs. Wisdo...
Read full commentary →Ellicott’s Commentary for English Readers
(11) **Despise not the chastening of the Lord . . .**—Comp. Job 5:17. A wonderful advance beyond the teaching of the Pentateuch: *e.g., *Deuteronomy 28, in which the Jews had to be treated as children, and punishment or reward follow as the immediate consequence of bad or good behaviour. Under such a discipline misfortune could only be regarded as a punishment, a sign of God’s displeasure; but now...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
3-4. For similar figures for distress see Psa 18:4, 5.
**gat hold upon me--**Another sense ("found") of the same word follows, as we speak of disease finding us, and of our finding or catching disease.
Matthew Henry’s Concise Commentary
**Verses 7-12**
There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do mo...
Read full commentary →For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
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KJV Study Commentary
Divine discipline proves sonship and covenant relationship (Hebrews 12:6-8). The Hebrew 'yakah' (corrects) implies not vindictive punishment but pedagogical reproof aimed at restoration. God's fatherly love is demonstrated precisely through discipline that conforms us to Christ's image, evidencing His commitment to our sanctification.
Jamieson-Fausset-Brown Bible Commentary
3-4. For similar figures for distress see Psa 18:4, 5.
**gat hold upon me--**Another sense ("found") of the same word follows, as we speak of disease finding us, and of our finding or catching disease.
Matthew Henry’s Concise Commentary
**Verses 7-12**
There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do mo...
Read full commentary →Blessed Is the One Who Finds Wisdom
Happy is the man that findeth wisdom, and the man that getteth understanding. that getteth: Heb. that draweth out understanding
View commentary (3 sources)
KJV Study Commentary
This beatitude pronounces blessing on those who find wisdom. 'Happy is the man' (אַשְׁרֵי אָדָם/ashrei adam) uses 'ashrei,' an exclamation of deep satisfaction and contentment—the same word that opens the Psalms (Psalm 1:1). Finding wisdom brings happiness exceeding material wealth (vv.14-15). The verse emphasizes active pursuit: 'findeth wisdom' and 'getteth understanding' require searching and o...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
5-8. The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Psa 11:1; 16:10) of rest and peace. All calamities [Psa 116:8] are represented by death, tears, and falling of the feet (Psa 56:13).
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
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KJV Study Commentary
Wisdom's value exceeds merchandise of silver and fine gold. The commercial metaphor establishes wisdom as superior investment to precious metals. This comparative valuation demands prioritizing spiritual over material wealth. The verse doesn't condemn riches but subordinates them to wisdom. Reformed theology affirms appropriate wealth pursuit while warning against making mammon the supreme good. T...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
5-8. The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Psa 11:1; 16:10) of rest and peace. All calamities [Psa 116:8] are represented by death, tears, and falling of the feet (Psa 56:13).
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
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KJV Study Commentary
Wisdom exceeds rubies in value. The Hebrew 'peninim' likely refers to precious jewels, possibly pearls or coral - the rarest valuables. The sweeping statement 'all the things thou canst desire' encompasses every possible human want. Nothing compares to wisdom's worth. This hyperbolic language emphasizes absolute priority - wisdom deserves supreme pursuit. In Christ, we have access to One 'in whom ...
Read full commentary →Ellicott’s Commentary for English Readers
(15) **Rubies.**—The meaning of the Hebrew *penînîm *is doubtful. Lamentations 4:7 shows the colour to have been red; “coral” is a probable rendering; that of “pearls” is unlikely. For the thought, comp. Job 28:15-19.
Jamieson-Fausset-Brown Bible Commentary
5-8. The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Psa 11:1; 16:10) of rest and peace. All calamities [Psa 116:8] are represented by death, tears, and falling of the feet (Psa 56:13).
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →Length of days is in her right hand; and in her left hand riches and honour.
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KJV Study Commentary
Wisdom personified offers longevity with her right hand and riches/honor with her left. This poetic imagery suggests wisdom's comprehensive benefits - both temporal blessings (long life, wealth, honor) and something even greater (right hand signifies greater value). The asymmetry implies that while wisdom brings material blessings, these aren't its primary value. Eternal life is wisdom's greatest ...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
5-8. The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Psa 11:1; 16:10) of rest and peace. All calamities [Psa 116:8] are represented by death, tears, and falling of the feet (Psa 56:13).
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →Her ways are ways of pleasantness, and all her paths are peace.
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KJV Study Commentary
Wisdom's ways are pleasant and peaceful. The Hebrew 'noam' (pleasant/sweet) and 'shalom' (peace) describe experiential quality of walking in wisdom. This isn't mere moralism ('obedience is hard but necessary') but eudaimonism ('obedience produces flourishing'). God's commands aren't burdensome (1 John 5:3); His paths lead to joy. This challenges both legalistic religion (joyless rule-keeping) and ...
Read full commentary →Ellicott’s Commentary for English Readers
(17) **Peace.—**The highest reward of the New Testament for the life of thankful dependence upon God (Philippians 4:6-7).
Jamieson-Fausset-Brown Bible Commentary
**9. walk before the Lord--**act, or live under His favor and guidance (Ge 17:1; Psa 61:7).
**land of the living--**(Psa 27:13).
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
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KJV Study Commentary
Wisdom is a tree of life to those who lay hold of her, and happy are those who retain her. Tree of life imagery recalls Eden's paradise and anticipates Revelation's restoration. Wisdom provides abundant, flourishing life - not mere survival but thriving. The verbs 'lay hold' and 'retain' emphasize active, sustained grasp - wisdom requires ongoing pursuit and practice, not one-time acquisition. Suc...
Read full commentary →Ellicott’s Commentary for English Readers
(18) **A tree of life.**—Evidently an allusion to Genesis 2, 3. No mention is made of it except in Proverbs (Proverbs 11:30; Proverbs 13:12; Proverbs 15:4) and Revelation (Proverbs 2:7; Proverbs 22:2).
Jamieson-Fausset-Brown Bible Commentary
10-11. Confidence in God opposed to distrust of men, as not reliable (Psa 68:8, 9). He speaks from an experience of the result of his faith.
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. established: or, prepared
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KJV Study Commentary
God's wisdom in creation reveals His attributes and sovereignty (Romans 1:20). The Hebrew 'yasad' (founded) suggests a permanent, stable foundation, contrasting evolutionary randomness. This verse grounds ethics and epistemology in the Creator's design, showing that wisdom discerns and aligns with the order God established from the beginning.
Ellicott’s Commentary for English Readers
(e)* Fifth Discourse:*—*Wisdom as Creator and Protector *(Proverbs 3:19-26).
(19) **The Lord by wisdom . . .**—A passage anticipatory of the doctrine of John 1:3. (Comp. Psalm 104:24; Psalm 136:5.) A further advance towards the personality of the Creator is made in Proverbs 8:27, *sqq.*
Jamieson-Fausset-Brown Bible Commentary
10-11. Confidence in God opposed to distrust of men, as not reliable (Psa 68:8, 9). He speaks from an experience of the result of his faith.
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →By his knowledge the depths are broken up, and the clouds drop down the dew.
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KJV Study Commentary
God's wisdom is displayed in creation. The Hebrew 'da'ath' (knowledge) describes not abstract information but skillful expertise. The depths breaking open and clouds dropping dew illustrate God's ordered governance of natural processes. This verse grounds wisdom in creation theology - the same wisdom by which God made the world is offered to us for living in it. Understanding creation's design pri...
Read full commentary →Ellicott’s Commentary for English Readers
(20) **Are broken up.**—Or, *burst forth: *the word used in Genesis 7:11 of the breaking forth of the waters from the interior of the earth at the flood. (Comp. Job 38:8.)
**Drop down the dew.**—Of great importance in countries where for months together there is no rain
Jamieson-Fausset-Brown Bible Commentary
12-14. These are modes of expressing acts of worship (compare Psa 116:4; Psa 50:14; Jon 2:9).
Matthew Henry’s Concise Commentary
**Verses 13-20**
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfu...
Read full commentary →My son, let not them depart from thine eyes: keep sound wisdom and discretion:
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KJV Study Commentary
Keeping sound wisdom and discretion 'before your eyes' demands constant vigilance. The Hebrew 'natsal' (depart) suggests these can slip away through neglect or distraction. Maintaining godly wisdom requires intentional focus, regular renewal through God's word, and dependence on the Spirit's illumination.
Jamieson-Fausset-Brown Bible Commentary
12-14. These are modes of expressing acts of worship (compare Psa 116:4; Psa 50:14; Jon 2:9).
Matthew Henry’s Concise Commentary
**Verses 21-26**
Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
So shall they be life unto thy soul, and grace to thy neck.
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KJV Study Commentary
Wisdom provides life to the soul and grace to the neck. The Hebrew 'chayim' (life) refers to vitality and flourishing, while 'chen' (grace) to the neck suggests adornment - wisdom beautifies the one who possesses it. This dual benefit addresses both internal reality (soul life) and external appearance (attractive character). True wisdom transforms both who we are and how we appear to others.
Jamieson-Fausset-Brown Bible Commentary
12-14. These are modes of expressing acts of worship (compare Psa 116:4; Psa 50:14; Jon 2:9).
Matthew Henry’s Concise Commentary
**Verses 21-26**
Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Then shalt thou walk in thy way safely, and thy foot shall not stumble.
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KJV Study Commentary
The promise of safe walking without stumbling assumes wisdom guides our path. The Hebrew 'betach' (safely/securely) and 'nagaph' (stumble) use pedestrian imagery for life navigation. Wisdom provides sure-footedness on life's hazardous paths. This isn't promise of trouble-free existence but confident traversing of difficulties without catastrophic failure. The stumbling-free path comes from followi...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
15-16. By the plea of being a homeborn servant, he intimates his claim on God's covenant love to His people.
Matthew Henry’s Concise Commentary
**Verses 21-26**
Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
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KJV Study Commentary
Wisdom promises peaceful sleep without fear. The Hebrew 'pachad' (fear/dread) describes anxious worry that disrupts rest. Sleep quality reflects internal peace - the guilty and anxious sleep poorly; the righteous rest well. This verse promises that wisdom produces clear conscience and trust in God's providence, enabling peaceful sleep. Proverbs 3:24-26 expand this theme: wisdom delivers from fear ...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
15-16. By the plea of being a homeborn servant, he intimates his claim on God's covenant love to His people.
Matthew Henry’s Concise Commentary
**Verses 21-26**
Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
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KJV Study Commentary
Be not afraid of sudden fear or desolation that comes upon the wicked. The command not to fear sudden calamity reflects trust in divine providence protecting the righteous. While the wicked face unexpected destruction, believers rest in God's sovereign care. This doesn't promise exemption from trials but freedom from paralyzing fear of disaster. Such confidence flows from covenant relationship, no...
Read full commentary →Ellicott’s Commentary for English Readers
(25) **Desolation of the wicked.**—That is, the storm which overwhelms them.
Jamieson-Fausset-Brown Bible Commentary
17-19. An ampler declaration of his purpose, designating the place, the Lord's house, or earthly residence in Jerusalem.
Matthew Henry’s Concise Commentary
**Verses 21-26**
Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
For the LORD shall be thy confidence, and shall keep thy foot from being taken.
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KJV Study Commentary
The LORD as confidence prevents entrapment. The Hebrew 'kesel' (confidence) indicates sturdy trust, while 'regel' (foot) represents one's way of life. God guards the righteous from moral/spiritual entrapment that ensnares the wicked. This isn't promise of trouble-free living but assurance that God protects His people from catastrophic destruction. The covenant-keeping God ensures His people aren't...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
17-19. An ampler declaration of his purpose, designating the place, the Lord's house, or earthly residence in Jerusalem.
Matthew Henry’s Concise Commentary
**Verses 21-26**
Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Instructions for Daily Living
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. them: Heb. the owners thereof
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KJV Study Commentary
Generosity is presented as a matter of justice, not optional benevolence. The phrase 'when it is in the power of thine hand' indicates moral obligation wherever ability exists. This reflects the image of God in humanity—we represent Him to those in need. Hoarding resources denies our stewardship role and violates the second great commandment.
Ellicott’s Commentary for English Readers
(f) *Sixth Discourse:*—*Exhortation to Charity, Peace, Contentment *(Proverbs 3:27-35).
(27) **Them to whom it is due—***i.e.*, the poor and needy. An exhortation to us to make to ourselves “friends of the mammon of unrighteousness” (uncertain riches, Luke 16:9), remembering that we are not absolute owners, but “stewards of the manifold grace of God” (1Peter 4:10), so that when we “fail,” *i.e., *...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
17-19. An ampler declaration of his purpose, designating the place, the Lord's house, or earthly residence in Jerusalem.
Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
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KJV Study Commentary
Withholding good when able to give violates justice. The Hebrew 'ba'al' (owner/master) indicates one who has rightful claim. If someone has legitimate need and you have means to help, justice demands you assist. This isn't about unlimited obligation to all needs but about refusing to help when you're able and the need is legitimate. Justice isn't merely avoiding harm but actively doing good when p...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Devise: or, Practise no evil
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KJV Study Commentary
Devising harm against trusting neighbors is wicked. The Hebrew 'charash' (devise/plot) indicates deliberate scheming, while 'betach' (dwells securely/trustingly) describes vulnerability. Betraying someone who trusts you multiplies wickedness - you exploit their vulnerability. This verse condemns predatory relationships where trust becomes weapon. God's people must be trustworthy, especially toward...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →Strive not with a man without cause, if he have done thee no harm.
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KJV Study Commentary
Don't contend without cause. The Hebrew 'riyb' (strive/quarrel) describes legal or personal disputes. Picking fights without legitimate reason reveals foolishness and contentious spirit. Wisdom pursues peace and avoids unnecessary conflict. This verse doesn't prohibit necessary confrontation but condemns quarrelsomeness. Peaceable character marks the wise; contentiousness marks fools.
Jamieson-Fausset-Brown Bible Commentary
PSALM 117
Psa 117:1, 2. This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11; compare Psa 47:2; 66:8).
**2. is great toward us--**literally, "prevailed over" or "protected us."
Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →Envy thou not the oppressor , and choose none of his ways. the oppressor: Heb. a man of violence
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KJV Study Commentary
Do not envy the oppressor or choose any of his ways. Envy of the wicked arises when their prosperity and apparent success tempts admiration. Yet choosing their ways means adopting their values and methods, which lead to destruction. Psalm 73 addresses this temptation - envying the wicked until understanding their end. The command assumes tendency toward envy requiring active resistance through rig...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →For the froward is abomination to the LORD: but his secret is with the righteous.
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KJV Study Commentary
The perverse person is abomination to the LORD but the upright enjoy intimacy. The Hebrew 'luwz' (perverse/deviant) describes moral distortion, while 'towebah' (abomination) indicates covenantal offense. Strong contrast: God abhors the perverse but has 'sod' (intimate counsel/friendship) with the upright. This reveals God's moral nature and relational selectivity - He doesn't offer intimate fellow...
Read full commentary →Ellicott’s Commentary for English Readers
(32) **His secret is with the righteous—**i.e., He holds confidential intercourse with them. (Comp. Psalm 25:14, and the reward of love and obedience to Christ, that both Father and Son will “come” unto the believer, and “make their abode with him,” through the indwelling Spirit, John 14:23.)
Jamieson-Fausset-Brown Bible Commentary
PSALM 118 Psa 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
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KJV Study Commentary
YHWH's curse is in the wicked's house, but He blesses the righteous's habitation. This verse presents two contrasting households - one under divine curse, the other under divine blessing. The house represents not just dwelling but household, family, legacy. God's curse means everything the wicked build is ultimately doomed; His blessing means everything the righteous build prospers eternally. This...
Read full commentary →Ellicott’s Commentary for English Readers
(33) **He blesseth the habitation of the just.—**The word rendered “habitation” often signifies “pasture,” “sheepfold,” and this is a relic of the time when the Israelites led a nomad life and had no fixed habitations; so the cry, “To your tents, O Israel!” (1Kings 12:16) was still in use long after the settlement in Canaan. By some there is thought to be a distinction intended between the well-bu...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
PSALM 118 Psa 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →Surely he scorneth the scorners: but he giveth grace unto the lowly .
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KJV Study Commentary
God opposes the proud but gives grace to the humble. The Hebrew 'luwts' (scoffer/mocker) represents proud rejection of wisdom. 'Chanan' (grace) indicates unmerited favor. This verse, quoted in James 4:6 and 1 Peter 5:5, establishes fundamental spiritual principle: pride blocks grace; humility receives it. God's disposition toward us correlates with our posture - arrogant self-sufficiency meets res...
Read full commentary →Ellicott’s Commentary for English Readers
(34) **Surely he scorneth the scorners.—**Rather, *If, *or, *Although he scorns the scorners, yet to the lowly he giveth grace. *Another form of the teaching of Proverbs 1:24-33. If man rejects God’s offers of mercy, they will in time be withdrawn from him. And so, as man deals with God, will God at last deal with him. (Comp. Leviticus 26:23-24; Psalm 18:25-26; Psalm 81:11-12; Romans 1:24-26.) The...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
PSALM 118 Psa 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →The wise shall inherit glory: but shame shall be the promotion of fools. shall be: Heb. exalteth the fools
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KJV Study Commentary
The wise inherit glory but fools promote shame. The Hebrew 'nachal' (inherit) suggests receiving rather than earning - glory comes as inheritance to the wise. 'Qalon' (shame/disgrace) is what fools receive or display. This verse promises ultimate vindication for the wise and ultimate exposure for fools. While fools may temporarily appear successful, their end is disgrace; while the wise may suffer...
Read full commentary →Ellicott’s Commentary for English Readers
(35) **Shame shall be the promotion ‘of fools.—**That is, dull, stupid people, who despise God’s threatenings (Proverbs 1:32), are distinguished from others by what is a disgrace to them (Philippians 3:19), and so are noticeable only as examples to be shunned by others. (See Note on Proverbs 14:29.)
Ellicott's Commentary for English Readers
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Read full commentary →Jamieson-Fausset-Brown Bible Commentary
PSALM 118 Psa 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 27-35**
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the discipl...
Read full commentary →