King James Version

What Does Proverbs 3:28 Mean?

Proverbs 3:28 in the King James Version says “Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. — study this verse from Proverbs chapter 3 with commentary, cross-references, and original Hebrew word analysis.

Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

Proverbs 3:28 · KJV


Context

26

For the LORD shall be thy confidence, and shall keep thy foot from being taken.

27

Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. them: Heb. the owners thereof

28

Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

29

Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Devise: or, Practise no evil

30

Strive not with a man without cause, if he have done thee no harm.


Commentary

KJV Study Commentary
Withholding good when able to give violates justice. The Hebrew 'ba'al' (owner/master) indicates one who has rightful claim. If someone has legitimate need and you have means to help, justice demands you assist. This isn't about unlimited obligation to all needs but about refusing to help when you're able and the need is legitimate. Justice isn't merely avoiding harm but actively doing good when possible.

KJV Study — Public Domain

Historical & Cultural Context

Mosaic Law required prompt payment of wages (Deuteronomy 24:15) and generosity toward the poor (Deuteronomy 15:7-11). Israelite society was structured around mutual care within covenant community. Withholding due assistance violated covenantal obligations and God's character of generosity.

Reflection Questions

  1. What 'good' are you withholding from someone who has rightful claim to your help?
  2. How does justice include not just avoiding harm but actively doing good when able?
  3. In what ways does modern individualism excuse withholding good that biblical community would require?

Original Language Analysis

Hebrew · 9 words
אַל1 of 9
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תֹּ֘אמַ֤ר2 of 9

Say

H559

to say (used with great latitude)

לְרֵֽעֲיךָ֙׀3 of 9

not unto thy neighbour

H7453

an associate (more or less close)

לֵ֣ךְ4 of 9
H1980

to walk (in a great variety of applications, literally and figuratively)

וָ֭שׁוּב5 of 9

and come again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

וּמָחָ֥ר6 of 9

and to morrow

H4279

properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter

אֶתֵּ֗ן7 of 9

I will give

H5414

to give, used with greatest latitude of application (put, make, etc.)

וְיֵ֣שׁ8 of 9

when thou hast

H3426

there is or are (or any other form of the verb to be, as may suit the connection)

אִתָּֽךְ׃9 of 9
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 3:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 3:28 from Treasury of Scripture Knowledge

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