King James Version

What Does Proverbs 3:32 Mean?

Proverbs 3:32 in the King James Version says “For the froward is abomination to the LORD: but his secret is with the righteous. — study this verse from Proverbs chapter 3 with commentary, cross-references, and original Hebrew word analysis.

For the froward is abomination to the LORD: but his secret is with the righteous.

Proverbs 3:32 · KJV


Context

30

Strive not with a man without cause, if he have done thee no harm.

31

Envy thou not the oppressor , and choose none of his ways. the oppressor: Heb. a man of violence

32

For the froward is abomination to the LORD: but his secret is with the righteous.

33

The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.

34

Surely he scorneth the scorners: but he giveth grace unto the lowly .


Commentary

KJV Study Commentary
The perverse person is abomination to the LORD but the upright enjoy intimacy. The Hebrew 'luwz' (perverse/deviant) describes moral distortion, while 'towebah' (abomination) indicates covenantal offense. Strong contrast: God abhors the perverse but has 'sod' (intimate counsel/friendship) with the upright. This reveals God's moral nature and relational selectivity - He doesn't offer intimate fellowship to all indiscriminately but reserves closeness for those who walk uprightly.

KJV Study — Public Domain

Historical & Cultural Context

Ancient covenantal thought distinguished between God's general providence (rain falls on just and unjust) and His special favor toward His people. This verse affirms that distinction - while God is patient toward all, genuine fellowship belongs to the upright. Abraham was called 'friend of God' (James 2:23) for his faithfulness.

Reflection Questions

  1. What perverse ways in your life might be hindering intimate fellowship with God?
  2. How does pursuing uprightness open deeper access to God's presence and counsel?
  3. What does it mean experientially to have God's 'secret' or intimate counsel?

Original Language Analysis

Hebrew · 7 words
כִּ֤י1 of 7
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תוֹעֲבַ֣ת2 of 7

is abomination

H8441

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

יְהוָ֣ה3 of 7

to the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

נָל֑וֹז4 of 7

For the froward

H3868

to turn aside , i.e., (literally) to depart, (figuratively) be perverse

וְֽאֶת5 of 7
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְשָׁרִ֥ים6 of 7

is with the righteous

H3477

straight (literally or figuratively)

סוֹדֽוֹ׃7 of 7

but his secret

H5475

a session, i.e., company of persons (in close deliberation); by implication, intimacy, consultation, a secret


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 3:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 3:32 from Treasury of Scripture Knowledge

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