About Mark

Mark presents Jesus as the suffering Servant of God, emphasizing His actions and authority.

Author: John MarkWritten: c. AD 50-65Reading time: ~4 minVerses: 35
ServantActionAuthoritySufferingDiscipleshipMessianic Secret

King James Version

Mark 3

35 verses with commentary

A Man with a Withered Hand

And he entered again into the synagogue; and there was a man there which had a withered hand.

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KJV Study Commentary

Jesus 'entered again into the synagogue'—returning to public worship and teaching despite rising opposition. The phrase 'again' (πάλιν) indicates repeated pattern—Jesus regularly participated in synagogue worship, demonstrating continuity with Jewish worship forms while transforming their content. The man 'with a withered hand' suffered chronic disability—the perfect participle indicates long-stan...
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Ellicott’s Commentary for English Readers

**III.** (1-6) **A man there which had a withered hand.**—See Notes on Matthew 12:9-14. St. Mark omits the reference to the sheep fallen into a pit, and, on the other hand, gives more graphically our Lord’s “looking round” with an “anger” which yet had in it a touch as of pitying grief. The form of the Greek participle implies compassion as well as sorrow. St. Mark alone names (Mark 3:6) the Herod...
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Matthew Henry’s Concise Commentary

Chapter 3 Chapter Outline The withered hand healed.(1-5) The people resort to Christ.(6-12) The apostles called.(13-21) The blasphemy of the scribes.(22-30) Christ's relatives.(31-35) **Verses 1-5** This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let tho...
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And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

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KJV Study Commentary

The religious leaders 'watched him'—imperfect tense indicating continuous, intense observation suggesting hostile scrutiny. They monitored Jesus to see 'whether he would heal him on the sabbath day; that they might accuse him.' Their purpose was accusation—formal legal charge, revealing hearts opposed to Jesus despite witnessing His power. They prioritized tradition over mercy. Their question wasn...
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Matthew Henry’s Concise Commentary

Chapter 3 Chapter Outline The withered hand healed.(1-5) The people resort to Christ.(6-12) The apostles called.(13-21) The blasphemy of the scribes.(22-30) Christ's relatives.(31-35) **Verses 1-5** This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let tho...
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And he saith unto the man which had the withered hand, Stand forth . Stand forth: Gr. Arise, stand forth in the midst

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KJV Study Commentary

Jesus commands: 'Stand forth' (Ἔγειρε εἰς τὸ μέσον—'Rise into the middle'). This public positioning demonstrated genuine disability, made healing undeniably visible, forced Pharisees to confront the action publicly, and dignified the marginalized man. Jesus didn't hide His Sabbath healing—He deliberately challenged legalistic interpretations publicly. The command uses resurrection language (ἐγείρω...
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Matthew Henry’s Concise Commentary

Chapter 3 Chapter Outline The withered hand healed.(1-5) The people resort to Christ.(6-12) The apostles called.(13-21) The blasphemy of the scribes.(22-30) Christ's relatives.(31-35) **Verses 1-5** This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let tho...
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And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

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KJV Study Commentary

Jesus poses a question exposing twisted priorities: 'Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill?' The question is profound—refusing to do good when opportunity exists is doing evil; failing to save life when possible is taking life. Jesus establishes moral binary: inaction isn't neutral. The Sabbath's purpose is doing good and preserving life. The irony is...
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Matthew Henry’s Concise Commentary

Chapter 3 Chapter Outline The withered hand healed.(1-5) The people resort to Christ.(6-12) The apostles called.(13-21) The blasphemy of the scribes.(22-30) Christ's relatives.(31-35) **Verses 1-5** This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let tho...
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And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. hardness: or, blindness

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KJV Study Commentary

Jesus looked 'with anger' (περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς)—righteous anger targeting hard hearts prioritizing rules over suffering. God's anger is holy response to sin. Jesus was 'grieved for the hardness of their hearts' (συλλυπούμενος). 'Hardness' (πώρωσις) means callousness, hearts hardened like stone. This combination—anger at sin, grief at effects—reflects God's character. Jesus commands: '...
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Matthew Henry’s Concise Commentary

Chapter 3 Chapter Outline The withered hand healed.(1-5) The people resort to Christ.(6-12) The apostles called.(13-21) The blasphemy of the scribes.(22-30) Christ's relatives.(31-35) **Verses 1-5** This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let tho...
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And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

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KJV Study Commentary

The Pharisees' response: 'they went forth, and straightway took counsel with the Herodians against him, how they might destroy him.' Rather than repenting, they plotted murder. 'Straightway' (εὐθύς) indicates immediate action. 'Took counsel' (συμβούλιον) describes formal conspiracy. Pharisees allied with Herodians—strange bedfellows united by opposition to Christ. The goal: 'destroy him' (ἀπολέσωσ...
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Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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Great Crowds Follow Jesus

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

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KJV Study Commentary

Jesus 'withdrew...to the sea'—strategic retreat, not cowardly flight. 'A great multitude from Galilee followed' despite religious leaders' opposition. The list of regions (Galilee, Judea, Jerusalem, Idumea, beyond Jordan, Tyre, Sidon) demonstrates widespread fame extending into Gentile regions. This foreshadows gospel expansion to all nations. The multitude's size and diversity reveals common peop...
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Ellicott’s Commentary for English Readers

(7, 8) **And from Judæa. . . . and from Jerusalem.**—The fact thus recorded is interesting as in some degree implying the ministry in Jerusalem and its neighbourhood, which the first three Gospels, for some reason or other, pass over.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 2 Mr 2:1-12. Healing of a Paralytic. ( = Mt 9:1-8; Lu 5:17-26). This incident, as remarked on Mt 9:1, appears to follow next in order of time after the cure of the leper (Mr 1:40-45). **1. And again he entered into Capernaum--**"His own city" (Mt 9:1). **and it was noised that he was in the house--**no doubt of Simon Peter (Mr 1:29).

Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

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KJV Study Commentary

The multitude came 'when they had heard what great things he did'—reputation spread by word-of-mouth. The imperfect tense indicates continuous stream. They came because of miracles authenticating authority. While miracles alone don't produce saving faith, they serve apologetic purposes, drawing people to investigate. The emphasis on 'great things' (ὅσα ἐποίει) highlights Jesus' extraordinary power...
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Ellicott’s Commentary for English Readers

(8) **From Idumæa.**—The only passage in the New Testament in which this country is named. It had acquired a considerably wider range than the Edom of the Old Testament, and included the whole country between the Arabah and the Mediterranean. It was at this time under the government of Aretas (2Corinthians 11:32), the father of the wife whom Herod Antipas had divorced, and this had probably brough...
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Jamieson-Fausset-Brown Bible Commentary

**2. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door--**This is one of Mark's graphic touches. No doubt in this case, as the scene occurred at his informant's own door, these details are the vivid recollections of that honored disciple. **and he preached the word unto them--**that is, indoors; but in the hearing, dou...
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Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

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KJV Study Commentary

Jesus commanded disciples to keep 'a small ship' ready 'because of the multitude, lest they should throng him.' The verb 'throng' (θλίβω) means press, crush—the crowd's enthusiasm threatened to overwhelm Him physically. This practical measure demonstrates wisdom in managing ministry demands. The boat served dual purposes: escape from crowds and floating platform for teaching (Mark 4:1). This revea...
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Ellicott’s Commentary for English Readers

(9) **That a small ship should wait on him.**—The fact thus mentioned incidentally shows that in what is recorded in Matthew 13:2 our Lord was but having recourse to a practice already familiar.

Jamieson-Fausset-Brown Bible Commentary

**3. And they come unto him--**that is, towards the house where He was. **bringing one sick of the palsy--**"lying on a bed" (Mt 9:2). **which was borne of four--**a graphic particular of Mark only.

Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. pressed: or, rushed

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KJV Study Commentary

Jesus 'had healed many'—pluperfect tense indicating completed action with ongoing effects. Consequently, 'they pressed upon him for to touch him, as many as had plagues.' The word 'plagues' (μάστιγες) literally means 'scourges,' metaphorically diseases as divine punishment or assault. The crowd's desperate pressing reveals faith that physical contact conveyed healing power. This belief was validat...
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Ellicott’s Commentary for English Readers

(10) **As many as had plagues.**—Literally, *scourges;* the same word as in Acts 22:24, Hebrews 11:36.

Jamieson-Fausset-Brown Bible Commentary

**4. And when they could not come nigh unto him for the press--**or, as in Luke (Lu 5:19), "when they could not find by what way they might bring him in because of the multitude," they "went upon the housetop"--the flat or terrace-roof, universal in Eastern houses. **they uncovered the roof where he was: and when they had broken it up, they let down the bed--**or portable couch **wherein the s...
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Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

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KJV Study Commentary

Unclean spirits confronting Jesus 'fell down before him, and cried, saying, Thou art the Son of God.' The demons recognized Jesus' true identity immediately, with no faith required. 'Fell down' (προσέπιπτον) indicates involuntary submission and terror. Their confession 'Thou art the Son of God' is theologically accurate, acknowledging divine nature and messianic identity. This demonstrates intelle...
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Ellicott’s Commentary for English Readers

(11) **And unclean spirits.**—The testimony which had been given in a single instance (Mark 1:24) now became more or less general. But it came in a form which our Lord could not receive. The wild cry of the frenzied demoniac had no place in the evidence to which He appealed (John 5:31-37), and tended, so far as it impressed men at all, to set them against the Teacher who was thus acknowledged.

Jamieson-Fausset-Brown Bible Commentary

**5. When Jesus saw their faith--**It is remarkable that all the three narratives call it "their faith" which Jesus saw. That the patient himself had faith, we know from the proclamation of his forgiveness, which Jesus made before all; and we should have been apt to conclude that his four friends bore him to Jesus merely out of benevolent compliance with the urgent entreaties of the poor sufferer....
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Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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And he straitly charged them that they should not make him known.

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KJV Study Commentary

Jesus 'straitly charged them that they should not make him known.' The word 'straitly' (πολλὰ ἐπετίμα) indicates stern, emphatic command. Jesus silenced demons despite accurate testimony. Why? (1) Messian mission must unfold according to God's timetable; (2) demon testimony would confuse people and associate Jesus with evil; (3) Jesus' identity must be revealed through works and teaching, not supe...
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Jamieson-Fausset-Brown Bible Commentary

**6. But there were certain of the scribes--**"and the Pharisees" (Lu 5:21) **sitting there--**those Jewish ecclesiastics who, as Luke told us (Lu 5:17), "were come out of every village of Galilee, and Judea, and Jerusalem," to make their observations upon this wonderful Person, in anything but a teachable spirit, though as yet their venomous and murderous feeling had not showed itself. and r...
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Matthew Henry’s Concise Commentary

**Verses 6-12** All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be deliver...
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Jesus Appoints the Twelve Apostles

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

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KJV Study Commentary

He goes up into mountain and calls unto him whom he would and they came. He goes up anabainei ascends mountain. Mountains in Scripture places of revelation encounter Sinai Sermon on Mount Transfiguration. Calls proskale tai summons authoritatively. Unto him pros auton to himself for relationship proximity. Whom he would hous ēthelen exercise of sovereign choice. Sovereignty in election choosing. N...
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Ellicott’s Commentary for English Readers

(13) **And he goeth up into a mountain.**—The sequence of events in St. Mark varies much, it will be seen, from St. Matthew, and comes nearer to that in St. Luke. What follows is, like the parallel narrative of Luke 6:12-13, the selection rather than the mission of the Twelve, the latter appearing in Matthew 10. In St. Luke we find the noticeable fact that the night had been spent in prayer, appar...
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Jamieson-Fausset-Brown Bible Commentary

**7. Why doth this man thus speak blasphemies? who can forgive sins but God only?--**In this second question they expressed a great truth. (See Is 43:25; Mi 7:18; Ex 34:6, 7, &c.). Nor was their first question altogether unnatural, though in our Lord's sole case it was unfounded. That a man, to all appearances like one of themselves, should claim authority and power to forgive sins, they could...
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Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And he ordained twelve, that they should be with him, and that he might send them forth to preach,

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KJV Study Commentary

He ordained twelve that they should be with him and that he might send them forth to preach. Ordained epoiēsen made appointed constituted. Twelve number significant twelve tribes new Israel. That hina purpose clause. Should be with him relationship primary. Intimacy fellowship learning precedes ministry. Send them forth apostellē send as authorized representatives apostles. To preach kērussein her...
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Jamieson-Fausset-Brown Bible Commentary

**8. Why reason ye these things in your hearts--**or, as in Matthew, (Mt 9:4) "Wherefore think ye evil in your hearts?"

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And to have power to heal sicknesses, and to cast out devils:

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KJV Study Commentary

Jesus appointed the Twelve 'that he might send them forth to preach, and to have power to heal sicknesses, and to cast out devils.' The purpose was twofold: preaching (κηρύσσειν—heralding, proclaiming) and miraculous authentication. Preaching was primary; miracles were confirmatory signs. 'Apostle' (ἀπόστολος) means 'sent one'—commissioned representative with delegated authority. Jesus' giving dis...
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Jamieson-Fausset-Brown Bible Commentary

**9. Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee--**or "are forgiven thee"; **or to say, Arise, and take up thy bed and walk?--**"Is it easier to command away disease than to bid away sin? If, then, I do the one which you can see, know thus that I have done the other, which you cannot see."

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And Simon he surnamed Peter;

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KJV Study Commentary

Simon surnamed 'Peter' (Πέτρος) receives new identity. 'Peter' means 'rock' (from πέτρα), indicating stability, though Peter often showed instability (impulsiveness, denial). Jesus' naming demonstrates transformative grace—He calls us not based on current character but on what He will make us. Peter becomes spokesperson and leader among apostles, though not superior in authority. Peter's prominent...
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Ellicott’s Commentary for English Readers

(16-19) **And Simon he surnamed.**—On the list of the Apostles see Notes on Matthew 10:2-4.

Jamieson-Fausset-Brown Bible Commentary

**10. But that ye may know that the Son of man hath power on earth to forgive sins--**that forgiving power dwells in the Person of this Man, and is exercised by Him while on this earth and going out and in with you. (he saith to the sick of the palsy),

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

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KJV Study Commentary

James and John, sons of Zebedee, were surnamed 'Boanerges, which is, The sons of thunder.' This nickname reflects zealous, intense temperament—illustrated when they wanted to call fire on Samaritans (Luke 9:54). The name reveals both positive (passionate zeal) and negative (anger, ambition) traits. Jesus names them prophetically, acknowledging nature while planning to transform it. John eventually...
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Ellicott’s Commentary for English Readers

(17) **Boanerges.**—The word is an Aramaic compound (*B’nè-regesh* = sons of thunder). We may see in the name thus given a witness to the fiery zeal of the sons of Zebedee, seen, *e.g.,* in their wish to call down fire from heaven on the Samaritans (Luke 9:54), and John’s desire to stop the work of one who cast out devils (Luke 9:49), or the prayer of the two brothers that they might sit on their ...
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Jamieson-Fausset-Brown Bible Commentary

**11. I say unto thee, Arise, and take up thy bed, and go thy way into thine house--**This taking up the portable couch, and walking home with it, was designed to prove the completeness of the cure.

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

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KJV Study Commentary

This verse lists remaining apostles: Andrew (Peter's brother), Philip, Bartholomew (likely Nathanael), Matthew (Levi), Thomas (Didymus), James son of Alphaeus, Thaddaeus (Judas son of James), Simon the Canaanite (Zealot). This diverse group included fishermen, tax collector, political revolutionary, skeptic—unlikely teammates united by Christ's call. Reformed theology emphasizes God's sovereign el...
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Ellicott’s Commentary for English Readers

(18) **Simon the Canaanite.**—Better, *Cananite,* or, following many MSS., *Cananœan, i.e.,* the Aramaic equivalent of Zelotes. (See Note on Matthew 10:2-4)

Jamieson-Fausset-Brown Bible Commentary

**12. And immediately he arose, took up the bed--**"Sweet saying!" says Bengel: "The bed had borne the man: now the man bore the bed." **and went forth before them all--**proclaiming by that act to the multitude, whose wondering eyes would follow him as he pressed through them, that He who could work such a glorious miracle of healing, must indeed "have power on earth to forgive sins." **We ne...
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Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And Judas Iscariot, which also betrayed him: and they went into an house. into: or, home

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KJV Study Commentary

The list concludes: 'Judas Iscariot, which also betrayed him.' This ominous note reminds that evil infiltrated Jesus' inner circle from beginning. 'Iscariot' likely means 'man of Kerioth' or possibly 'sicarius' (dagger-man). The phrase 'which also betrayed him' uses παραδίδωμι, meaning 'handed over'—same verb describing Jesus 'delivered up' to death (Romans 4:25; 8:32). Judas' betrayal demonstrate...
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Ellicott’s Commentary for English Readers

(19) **And they went into an house.**—It would be better to put a full stop after “betrayed Him,” and to make this the beginning of a new sentence.

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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Blasphemy Against the Holy Spirit

And the multitude cometh together again, so that they could not so much as eat bread.

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KJV Study Commentary

Jesus and disciples entered 'into an house' seeking rest, but 'the multitude cometh together again, so that they could not so much as eat bread.' The crowd's relentless pursuit prevented basic self-care. The phrase emphasizes extreme pressure—not even time for meals. This reveals Jesus' full humanity—experiencing physical needs and limitations. His response demonstrates compassion overcoming perso...
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Ellicott’s Commentary for English Readers

(20) **So that they could not so much as eat bread.**—The graphic touch, as if springing from actual reminiscence of that crowded scene, is eminently characteristic of St. Mark.

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. friends: or, kinsmen

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KJV Study Commentary

When his friends heard they went out to lay hold on him for they said He is beside himself. Friends hoi par autou those with Him relatives family members. Heard akousantes heard reports. Went out exēlthon came out to intercede. Lay hold kratēsai seize restrain take custody. Him Jesus. They said elegon imperfect continuous saying. He is beside himself exestē lost His senses gone mad. Family thought...
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Ellicott’s Commentary for English Readers

(21) **And when his friends** **. . .**—Literally, *those from Him*—*i.e.,* from His home. As the “mother and the brethren” are mentioned later on in the chapter as coming to check His teaching, we must see in these some whom they had sent with the same object. To them the new course of action on which our Lord had entered seemed a sign of over-excitement, recklessly rushing into danger. We may, p...
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Matthew Henry’s Concise Commentary

**Verses 13-21** Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose h...
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And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

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KJV Study Commentary

Scribes from Jerusalem accused: 'He hath Beelzebub, and by the prince of the devils casteth he out devils.' This blasphemous charge attributes Jesus' exorcisms to satanic power. 'Beelzebub' (Βεελζεβούλ) derives from Ba'al Zebub ('lord of flies'), Philistine god (2 Kings 1:2), here identified with Satan. The accusation is absurd—Satan casting out Satan—yet reveals hardened hearts desperately ration...
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Ellicott’s Commentary for English Readers

(22-30) **He hath Beelzebub.**—See Notes on Matthew 12:24-32.

Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

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KJV Study Commentary

Jesus 'called them unto him' for direct confrontation and teaching 'in parables'—brief illustrative stories conveying spiritual truth. His rhetorical question 'How can Satan cast out Satan?' exposes illogical accusation. The question assumes Satan's self-interest—he wouldn't undermine his kingdom. Jesus' parabolic method accomplishes dual purposes: revealing truth to receptive hearts while conceal...
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Ellicott’s Commentary for English Readers

(23) **Said unto them in parables.**—The word is used in its wider sense, as including any form of argument from analogy more or less figurative. As in most reports of discourses as distinct from facts, St. Mark is somewhat briefer than St. Matthew.

Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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And if a kingdom be divided against itself, that kingdom cannot stand.

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KJV Study Commentary

Jesus uses political imagery: 'If a kingdom be divided against itself, that kingdom cannot stand.' This self-evident principle applies to all organizations—internal division causes collapse. 'Divided' (μερισθῇ) means split, fragmented. Jesus' logic is inescapable—self-defeating action ensures destruction. Applied to Satan: if he casts out demons, he destroys his kingdom. Therefore, exorcisms must ...
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Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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And if a house be divided against itself, that house cannot stand.

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KJV Study Commentary

Jesus extends principle from kingdom to household: 'if a house be divided against itself, that house cannot stand.' The move from macro to micro personalizes the argument. First-century listeners understood family unity determined survival and prosperity. Internal strife destroyed families. The principle remains universal—whether kingdom, household, or satanic realm, internal division ensures coll...
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Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

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KJV Study Commentary

Jesus concludes the argument: 'If Satan rise up against himself, and be divided, he cannot stand, but hath an end.' The conditional 'if' assumes the scribes' accusation for sake of argument, then demonstrates its absurdity. Satan rising against himself equals self-destruction. The phrase 'hath an end' (τέλος ἔχει) means complete termination—Satan's kingdom would cease to exist. This proves Jesus' ...
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Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

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KJV Study Commentary

Jesus shifts from defense to offense: 'No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.' The 'strong man' represents Satan; his 'house' is his kingdom; his 'goods' are demon-possessed people. Jesus is the stronger one who binds Satan and plunders his kingdom by liberating captives. The verb 'bind' (δήσῃ) in...
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Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

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KJV Study Commentary

Verily I say unto you All sins shall be forgiven unto sons of men and blasphemies wherewith they blaspheme. Verily amēn truly solemn declaration. All sins pasai hai hamartiai every kind of sin. Shall be forgiven aphethēsetai future passive divine forgiveness. Sons of men huiois tōn anthrōpōn humanity. Blasphemies blasphēmiai slander evil speaking. Wherewith hosa whatever kind. They blaspheme blasp...
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Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

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KJV Study Commentary

But he that shall blaspheme against Holy Ghost has never forgiveness but is in danger of eternal damnation. But de adversative contrast. Blaspheme blasphēmēsē speak evil attribute evil to good. Against Holy Ghost eis to Pneuma to Hagion. Specific sin attributing Spirit work to Satan. Has never forgiveness ouk echei aphesin eis ton aiōna no forgiveness ever. But alla strong contrast. Is in danger e...
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Ellicott’s Commentary for English Readers

(29) **In danger of eternal damnation.**—Better, *eternal judgment,* the Greek word not necessarily carrying with it the thoughts that now attach to the English. The best MSS., however, give, “in danger of an eternal sin”—*i.e.*, of one which will, with its consequences, extend throughout the ages. It is, of course, more probable that a transcriber should have altered “sin” into “judgment,” substi...
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Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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Because they said, He hath an unclean spirit.

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KJV Study Commentary

Mark explains why Jesus spoke so sternly: 'Because they said, He hath an unclean spirit.' The scribes' blasphemous accusation—attributing Jesus' work to demons—crosses into unforgivable territory. They witnessed Holy Spirit's power through Jesus yet called it satanic. This reveals hardened hearts beyond repentance. The phrase 'they said' (ἔλεγον, imperfect tense) indicates persistent accusation, n...
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Ellicott’s Commentary for English Readers

(30) **Because they said.**—This, it will be noted, is peculiar to St. Mark. It is as though he would explain to his readers what it was that had called forth so awful a warning. He does not absolutely identify what had been said with the sin against the Holy Ghost, but it tended to that sin, and therefore made the warning necessary.

Matthew Henry’s Concise Commentary

**Verses 22-30** It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness fo...
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Jesus' Mother and Brothers

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

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KJV Study Commentary

Jesus' 'brethren and his mother' come seeking Him. The word 'brethren' (ἀδελφοί) refers to Jesus' half-brothers—Mary's sons born after Jesus. They 'stood without' (outside) sending message, 'calling him'—summoning Him to come out. Their presence interrupts Jesus' teaching. Verse 21 indicates His family thought He was 'beside himself' (mentally unbalanced) and came to restrain Him. This reveals tha...
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Ellicott’s Commentary for English Readers

(31-35) **There came then his brethren and his mother.**—See Notes on Matthew 12:46-50.

Matthew Henry’s Concise Commentary

**Verses 31-35** It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

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KJV Study Commentary

The multitude sat around Jesus, creating intimate teaching setting. Someone informed Him: 'Behold, thy mother and thy brethren without seek for thee.' The word 'without' (ἔξω) emphasizes physical and spiritual separation—they're outside the circle of disciples, outside the place of teaching. The verb 'seek' (ζητοῦσίν) can imply urgent searching. This sets up Jesus' profound redefinition of true fa...
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Ellicott’s Commentary for English Readers

(32) **Thy mother and thy brethren.**—Many MSS. of high authority add, “and Thy sisters,” and so explain the emphatic addition of that word in Mark 3:35.

Matthew Henry’s Concise Commentary

**Verses 31-35** It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.

And he answered them, saying, Who is my mother, or my brethren?

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KJV Study Commentary

Jesus responds with startling question: 'Who is my mother, or my brethren?' This isn't rejection or dishonor but redefinition of primary identity and loyalty. Jesus doesn't deny biological relationships but subordinates them to spiritual reality. The rhetorical question challenges assumptions about what constitutes true family. In kingdom perspective, spiritual relationships supersede biological t...
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Matthew Henry’s Concise Commentary

**Verses 31-35** It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

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KJV Study Commentary

Jesus 'looked round about on them which sat about him' with deliberate gaze, then declared: 'Behold my mother and my brethren!' The circular look includes all disciples sitting at His feet. The emphatic 'Behold' (ἴδε) commands attention to profound truth: spiritual family supersedes biological family. Those positioned 'about him' (περὶ αὐτόν)—in intimate circle of discipleship—constitute His true ...
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Ellicott’s Commentary for English Readers

(34) **And he looked round about.**—Literally, *looking round on those who sat in a circle round Him.* Another graphic touch of this Evangelist. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Matthew Henry’s Concise Commentary

**Verses 31-35** It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

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KJV Study Commentary

Jesus redefines family: 'Whosoever shall do the will of God, the same is my brother, and my sister, and mother.' This isn't disrespect for Mary and siblings (3:31-32) but declaration that spiritual family supersedes biological. The criterion for relationship is doing 'the will of God'—not mere profession but obedient faith. John's Gospel explains God's will is believing in Christ (John 6:40). Fait...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 3 Mr 3:1-12. The Healing of a Withered Hand on the Sabbath Day, and Retirement of Jesus to Avoid Danger. ( = Mt 12:9-21; Lu 6:6-11). See on Mt 12:9-21. Mr 3:13-19. The Twelve Apostles Chosen. See on Lu 6:12-19. Mr 3:20-30. Jesus Is Charged with Madness and Demoniacal Possession--His Reply. ( = Mt 12:22-37; Lu 11:14-26). See on Mt 12:22-37; Lu 11:21-26. Mr 3:31-35. His Mother and B...
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Matthew Henry’s Concise Commentary

**Verses 31-35** It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.

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