King James Version

What Does Mark 3:27 Mean?

Mark 3:27 in the King James Version says “No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he w... — study this verse from Mark chapter 3 with commentary, cross-references, and original Greek word analysis.

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Mark 3:27 · KJV


Context

25

And if a house be divided against itself, that house cannot stand.

26

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:


Commentary

KJV Study Commentary
Jesus shifts from defense to offense: 'No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.' The 'strong man' represents Satan; his 'house' is his kingdom; his 'goods' are demon-possessed people. Jesus is the stronger one who binds Satan and plunders his kingdom by liberating captives. The verb 'bind' (δήσῃ) indicates overpowering, restraining. 'Spoil' (διαρπάσῃ) means plunder, seize as victor's spoils. Jesus' exorcisms are acts of conquest, demonstrating kingdom warfare.

KJV Study — Public Domain

Historical & Cultural Context

Military imagery of binding enemy and plundering his possessions was familiar in ancient warfare. Victorious armies sacked defeated cities, taking inhabitants as slaves and seizing property. Jesus applies this to spiritual realm—His ministry is invasion of Satan's territory, liberating prisoners and demonstrating God's kingdom overthrowing evil's reign. This connects to Isaiah's prophecy of Messiah setting captives free (Isaiah 49:24-25; 61:1). Early church understood evangelism as rescuing people from 'dominion of darkness' into 'kingdom of beloved Son' (Colossians 1:13).

Reflection Questions

  1. How does understanding evangelism as plundering Satan's kingdom affect your gospel urgency?
  2. In what ways are you still bound that need Christ's liberating power?
  3. What does Jesus' victory over the 'strong man' teach about confidence in witnessing?

Original Language Analysis

Greek · 25 words
οὐ1 of 25

can

G3756

the absolute negative (compare g3361) adverb; no or not

δύναται2 of 25
G1410

to be able or possible

οὐδεὶς3 of 25

No man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

τὰ4 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σκεύη5 of 25

goods

G4632

a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))

τοῦ6 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἰσχυρὸν7 of 25

a strong man's

G2478

forcible (literally or figuratively)

εἰσελθὼν8 of 25

enter

G1525

to enter (literally or figuratively)

εἰς9 of 25

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν10 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίαν11 of 25

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

αὐτοῦ12 of 25

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

διαρπάσει13 of 25

and spoil

G1283

to seize asunder, i.e., plunder

ἐὰν14 of 25
G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

μὴ15 of 25
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

πρῶτον16 of 25

first

G4412

firstly (in time, place, order, or importance)

τὸν17 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἰσχυρὸν18 of 25

a strong man's

G2478

forcible (literally or figuratively)

δήσῃ19 of 25

bind

G1210

to bind (in various applications, literally or figuratively)

καὶ20 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τότε21 of 25

then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

τὴν22 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίαν23 of 25

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

αὐτοῦ24 of 25

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

διαρπάσει25 of 25

and spoil

G1283

to seize asunder, i.e., plunder


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 3:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 3:27 from Treasury of Scripture Knowledge

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