King James Version

What Does Mark 3:7 Mean?

Mark 3:7 in the King James Version says “But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Juda... — study this verse from Mark chapter 3 with commentary, cross-references, and original Greek word analysis.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Mark 3:7 · KJV


Context

5

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. hardness: or, blindness

6

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

7

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

8

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

9

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.


Commentary

KJV Study Commentary
Jesus 'withdrew...to the sea'—strategic retreat, not cowardly flight. 'A great multitude from Galilee followed' despite religious leaders' opposition. The list of regions (Galilee, Judea, Jerusalem, Idumea, beyond Jordan, Tyre, Sidon) demonstrates widespread fame extending into Gentile regions. This foreshadows gospel expansion to all nations. The multitude's size and diversity reveals common people recognized Jesus' authority despite official rejection. Reformed theology: evidence of God's sovereign election from every tribe and nation.

KJV Study — Public Domain

Historical & Cultural Context

The geographical scope is remarkable. Galilee (northern) was Jesus' ministry base. Judea and Jerusalem (south) represented religious establishment. Idumea (ancient Edom) was semi-Gentile. 'Beyond Jordan' refers to Perea (east). Tyre and Sidon (northwest coastal) were Gentile Phoenician territories. This diverse crowd fulfills prophecies of Messiah drawing all nations (Isaiah 49:6; 60:3).

Reflection Questions

  1. How does Jesus' strategic withdrawal teach wisdom in facing opposition?
  2. What does the diverse crowd reveal about the gospel's universal appeal?
  3. How does this encourage you when facing rejection from religious authorities?

Original Language Analysis

Greek · 23 words
καὶ1 of 23

But

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

2 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς3 of 23

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

ἀνεχώρησεν4 of 23

withdrew himself

G402

to retire

μετὰ5 of 23

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

τῶν6 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθητῶν7 of 23

disciples

G3101

a learner, i.e., pupil

αὐτῶ,8 of 23

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πρὸς9 of 23

to

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τὴν10 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θάλασσαν11 of 23

the sea

G2281

the sea (genitive case or specially)

καὶ12 of 23

But

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πολὺ13 of 23

a great

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

πλῆθος14 of 23

multitude

G4128

a fulness, i.e., a large number, throng, populace

ἀπὸ15 of 23

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῆς16 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Γαλιλαίας17 of 23

Galilee

G1056

galilaea (i.e., the heathen circle), a region of palestine

ἠκολούθησαν18 of 23

followed

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

αὐτῶ,19 of 23

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ20 of 23

But

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀπὸ21 of 23

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῆς22 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰουδαίας23 of 23

Judaea

G2449

the judaean land (i.e., judaea), a region of palestine


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 3:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 3:7 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study