About Luke

Luke presents Jesus as the perfect man and Savior of all people, emphasizing His compassion for the marginalized.

Author: LukeWritten: c. AD 59-63Reading time: ~7 minVerses: 59
Universal SalvationSon of ManHoly SpiritPrayerJoyCompassion

King James Version

Luke 12

59 verses with commentary

Beware of the Leaven of the Pharisees

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

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KJV Study Commentary

<strong>Beware ye of the leaven of the Pharisees, which is hypocrisy</strong> (προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις)—Jesus addresses an <em>innumerable multitude</em> (μυριάδων τοῦ ὄχλου, myriads of people) so dense they trampled one another, yet He speaks <strong>first of all</strong> to His disciples. The metaphor <em>zymē</em> (ζύμη, leaven/yeast) denotes somethin...
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Ellicott’s Commentary for English Readers

XII. (1) **In the mean time.**—More literally, *When the myriads of the multitude were gathered together.* The words must be taken in immediate sequence with the close of the previous chapter. The dispute that had begun in the Pharisee’s house, and had been carried on by the lawyers and scribes as they followed Jesus from it, attracted notice. As on the occasion of the “unwashed hands” (Matthew 15...
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Jamieson-Fausset-Brown Bible Commentary

Lu 10:38-42. Martha and Mary. **38. certain village--**Bethany (Joh 11:1), which Luke so speaks of, having no farther occasion to notice it. **received him ... her house--**The house belonged to her, and she appears throughout to be the older sister.

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

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KJV Study Commentary

<strong>For there is nothing covered, that shall not be revealed; neither hid, that shall not be known</strong> (οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται)—Jesus grounds His warning against hypocrisy in the certainty of divine exposure. The verb <em>synkekallymmenon</em> (συγκεκαλυμμένον, covered/concealed) is a perfect passive participle indicating something currently hidden. Yet the f...
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Ellicott’s Commentary for English Readers

(2) **For there is nothing covered.**—More accurately, *but there is nothing* . . . The Greek conjunction cannot possibly have the meaning of “for,” and the latter word suggests a logical connection which is different from that of the original. What our Lord seems to say is, “Beware ye of . . . hypocrisy . . .; but, whether ye beware or not, know that all that is now secret will one day be manifes...
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Jamieson-Fausset-Brown Bible Commentary

**39. which also--**"who for her part," in contrast with Martha. **sat--**"seated herself." From the custom of sitting beneath an instructor, the phrase "sitting at one's feet" came to mean being a disciple of any one (Ac 22:3). **heard--**rather, "kept listening" to His word.

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

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KJV Study Commentary

<strong>Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops</strong>—Jesus applies the principle of inevitable revelation specifically to speech. Words whispered <em>in darkness</em> (ἐν τῇ σκοτίᾳ) and spoken <em>in the ear in closets</em> (πρὸς τὸ οὖς ἐν τοῖς ταμείοις, in the innerm...
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Ellicott’s Commentary for English Readers

(3) **Therefore whatsoever ye have spoken in darkness.**—See Note on Matthew 10:27. There is, it will be noted, a difference of the same character as in the last verse. As recorded in St. Matthew, it is “What I tell you in darkness, that speak ye in light.” The disciples were warned of their responsibility and duty as hearers, bound to teach publicly what had been heard in secret. Here they are to...
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Jamieson-Fausset-Brown Bible Commentary

**40. cumbered--**"distracted." **came to him--**"presented herself before Him," as from another apartment, in which her sister had "left her to serve (or make preparation) alone." **carest thou not ... my sister, &amp;c.--**"Lord, here am I with everything to do, and this sister of mine will not lay a hand to anything; thus I miss something from Thy lips, and Thou from our hands." **bid her...
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Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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Have No Fear

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

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KJV Study Commentary

<strong>And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do</strong>—Jesus transitions from warning about hypocrisy to encouraging boldness in persecution. The address <em>my friends</em> (τοῖς φίλοις μου) is tender and intimate (cf. John 15:14-15), preparing them for a difficult teaching. The command <em>mē phobēthēte</em> (μὴ φοβη...
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Ellicott’s Commentary for English Readers

(4-9) **I say unto you my friends.**—See Notes on Matthew 10:28-32. The opening words, however, in their tender sympathy, anticipating the language of John 15:14-15, may be noted as peculiar to St. Luke.

Jamieson-Fausset-Brown Bible Commentary

**41. Martha, Martha--**emphatically redoubling upon the name. **careful and cumbered--**the one word expressing the inward worrying anxiety that her preparations should be worthy of her Lord; the other, the outward bustle of those preparations. **many things--**"much service" (Lu 10:40); too elaborate preparation, which so engrossed her attention that she missed her Lord's teaching.

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

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KJV Study Commentary

<strong>But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell</strong>—Having minimized fear of man, Jesus maximizes fear of God. The verb <em>hypodeixō</em> (ὑποδείξω, I will forewarn/show) indicates solemn warning. The one to fear is He <em>who after killing has power to cast into hell</em> (μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τ...
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Jamieson-Fausset-Brown Bible Commentary

**42. one thing, &amp;c.--**The idea of "Short work and little of it suffices for Me" is not so much the lower sense of these weighty words, as supposed in them, as the basis of something far loftier than any precept on economy. Underneath that idea is couched another, as to the littleness both of elaborate preparation for the present life and of that life itself, compared with another. **chosen...
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Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

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KJV Study Commentary

<strong>Are not five sparrows sold for two farthings, and not one of them is forgotten before God?</strong>—Jesus shifts from God's power to judge to God's care for the insignificant. The rhetorical question expects the answer "yes." Five sparrows (<em>strouthia pente</em>, στρουθία πέντε) sold for <em>two farthings</em> (ἀσσαρίων δύο, two assaria—the smallest Roman copper coins) illustrates minim...
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Ellicott’s Commentary for English Readers

(6) **Are not five sparrows sold for two farthings?**—The variation from St. Matthew’s “two sparrows sold for a farthing,” seems to reproduce the very bargains of the market-place. The sparrow was of so little value that the odd bird was thrown in to tempt the purchasers. Both this difference, and that between “not one of them shall fall to the ground without your Father,” in St. Matthew, and “not...
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Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

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KJV Study Commentary

Jesus assures: 'But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.' The phrase 'hairs of your head are numbered' (Greek 'trikes tēs kephalēs pantes ērithmēntai,' τρίχες τῆς κεφαλῆς πάντες ἠρίθμηνται, perfect tense) indicates God's comprehensive knowledge—He knows everything about us, even minutiae. If God tracks individual hairs, He ...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 11 Lu 11:1-13. The Disciples Taught to Pray. **1. one, &amp;c.--**struck with either the matter or the manner of our Lord's prayers. **as John, &amp;c.--**From this reference to John, it is possible that disciple had not heard the Sermon on the Mount. Nothing of John's inner teaching (to his own disciples) has been preserved to us, but we may be sure he never taught his disciples to say...
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Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

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KJV Study Commentary

Jesus promises: 'Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.' The verb 'confess' (Greek 'homologēsē,' ὁμολογήσῃ) means to acknowledge, declare openly, agree with. Public confession of Christ results in Christ's confession of us before God's angels—divine acknowledgment before heaven's court. This requires courage when ...
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Ellicott’s Commentary for English Readers

(8) **Also I say unto you.**—Again we note another like variation between St. Matthew’s “before My Father which is in Heaven,” and St. Luke’s “before the angels of God.”

Jamieson-Fausset-Brown Bible Commentary

2-4. (See on Mt 6:9-13).

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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But he that denieth me before men shall be denied before the angels of God.

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KJV Study Commentary

<strong>But he that denieth me before men shall be denied before the angels of God</strong>—This verse completes the warning begun in verse 8 about public confession and denial of Christ. The verb <em>arneomai</em> (ἀρνησάμενος, denieth) means to disown, reject, or repudiate—not merely remaining silent but actively denying relationship with Christ. The passive construction <em>shall be denied</em>...
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Jamieson-Fausset-Brown Bible Commentary

2-4. (See on Mt 6:9-13).

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

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KJV Study Commentary

<strong>And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven</strong>—This verse introduces the mysterious and sobering doctrine of the unforgivable sin. The contrast is stark: words against <em>the Son of man</em> (τὸν υἱὸν τοῦ ἀνθρώπου) can be forgiven, but <em>blasphemy against the Holy G...
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Ellicott’s Commentary for English Readers

(10) **And whosoever shall speak a word against the Son of man.**—See Note on Matthew 12:32. Here the words which had first been uttered in connection with the special charge of “casting out devils by Beelzebub,” seem to be repeated in their more general bearing.

Jamieson-Fausset-Brown Bible Commentary

2-4. (See on Mt 6:9-13).

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

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KJV Study Commentary

<strong>And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say</strong>—Jesus shifts from warning about blasphemy to encouraging trust during persecution. The phrase <em>when they bring you</em> (ὅταν εἰσφέρωσιν ὑμᾶς) assumes persecution is inevitable, not hypothetical. Disciples will face trials bef...
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Ellicott’s Commentary for English Readers

(11) **And when they bring you unto the synagogues.**—See Note on Matthew 10:18-19. What had been a special promise to the Twelve is now extended to all whom the Lord calls His friends. Note, as characteristic of St. Luke’s phraseology, the combination “magistrates” (better, *principalities,* or *authorities*) and “powers,” the same combination of the two words meeting us again in Luke 20:20, and ...
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Jamieson-Fausset-Brown Bible Commentary

**5-8. at midnight ... for a friend is come--**The heat in warm countries makes evening preferable to-day for travelling; but "midnight" is everywhere a most unseasonable hour of call, and for that very reason it is here selected.

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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For the Holy Ghost shall teach you in the same hour what ye ought to say.

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KJV Study Commentary

<strong>For the Holy Ghost shall teach you in the same hour what ye ought to say</strong>—This promise grounds the previous command not to worry. The emphatic <em>for</em> (γάρ) explains why disciples need not anxiously prepare defenses: <em>the Holy Ghost shall teach</em> (τὸ Ἅγιον Πνεῦμα διδάξει) in the critical moment. The verb <em>didaxei</em> (διδάξει, shall teach) is future tense, guaranteei...
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Jamieson-Fausset-Brown Bible Commentary

**5-8. at midnight ... for a friend is come--**The heat in warm countries makes evening preferable to-day for travelling; but "midnight" is everywhere a most unseasonable hour of call, and for that very reason it is here selected.

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline Christ reproves the interpreters of the law.(1-12) A caution against covetousness, The parable of the rich man.(13-21) Worldly care reproved.(22-40) Watchfulness enforced.(41-53) A warning to be reconciled to God.(54-59) **Verses 1-12** A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when i...
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The Parable of the Rich Fool

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

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KJV Study Commentary

<strong>And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me</strong>—This verse introduces an abrupt interruption, shifting from Jesus' teaching on persecution to a request for arbitration in a family dispute. The petitioner addresses Jesus as <em>didaskale</em> (διδάσκαλε, Master/Teacher), recognizing His authority, but his request reveals mis...
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Ellicott’s Commentary for English Readers

(13) **And one of the company.**—Better, *one of the multitude.* The request implied a recognition of our Lord’s character as a scribe or Rabbi, but it was for the purpose of asking Him to assume that office in its purely secular aspect. As interpreters of the Law, the scribes were appealed to as advocates and arbitrators in questions of property or marriage. The precise nature of the case is not ...
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Jamieson-Fausset-Brown Bible Commentary

**5-8. at midnight ... for a friend is come--**The heat in warm countries makes evening preferable to-day for travelling; but "midnight" is everywhere a most unseasonable hour of call, and for that very reason it is here selected.

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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And he said unto him, Man, who made me a judge or a divider over you?

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KJV Study Commentary

<strong>And he said unto him, Man, who made me a judge or a divider over you?</strong>—Jesus' response is a sharp rebuke through rhetorical question. The address <em>Man</em> (Ἄνθρωπε, Anthrōpe) is notably less respectful than the petitioner's "Master"—a deliberate downgrade signaling disapproval. The question <em>who made me a judge or a divider?</em> (τίς με κατέστησεν κριτὴν ἢ μεριστήν) asserts...
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Ellicott’s Commentary for English Readers

(14) **Man, who made me a judge . . .?**—This is the only instance of our Lord’s so addressing one who had come to Him as a questioner. As in Romans 2:1; Romans 2:3, the form, “O man,” was one which expressed grave censure and indignation. Was it for this that men came to Him instead of seeking for the kingdom of God? He accordingly distinctly repudiates any but the purely spiritual aspect of a sc...
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Jamieson-Fausset-Brown Bible Commentary

**5-8. at midnight ... for a friend is come--**The heat in warm countries makes evening preferable to-day for travelling; but "midnight" is everywhere a most unseasonable hour of call, and for that very reason it is here selected.

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

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KJV Study Commentary

<strong>And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.</strong> This verse introduces Jesus' warning against materialism and the parable of the rich fool (verses 16-21). The double imperative "Take heed, and beware" (<em>horate kai phylassesthe</em>, ὁρᾶτε καὶ φυλάσσεσθε) emphasizes urgent vigilance....
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Ellicott’s Commentary for English Readers

(15) **Take heed, and beware of covetousness.**—The better MSS. give, “of all (*i.e.,* every form of) -covetousness.” Our Lord’s words show that He had read the secret of the man’s heart. Greed was there, with all its subtle temptations, leading the man to think that “life” was not worth living unless he had a superfluity of goods. The general truth is illustrated by a parable, obviously selected ...
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Jamieson-Fausset-Brown Bible Commentary

9-13. (See on Mt 7:7-11.)

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

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KJV Study Commentary

<strong>And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully</strong> (Εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς λέγων· Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα). Jesus introduces the Parable of the Rich Fool in response to a request for arbitration over inheritance (v. 13), redirecting from legal disputes to eternal priorities. The term <em>parabole</em> (παρα...
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Jamieson-Fausset-Brown Bible Commentary

9-13. (See on Mt 7:7-11.)

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
Read full commentary →

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

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KJV Study Commentary

<strong>And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?</strong> The Greek <em>dialogizomai</em> (διελογίζετο, he thought within himself) suggests internal debate or reasoning—six times in this brief parable the man uses first-person pronouns ("I," "my"), revealing radical self-centeredness. The phrase <strong>within himself</strong> (<em>e...
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Ellicott’s Commentary for English Readers

(17) **And he thought within himself.**—The parable, like that of the Good Samaritan, is more than a similitude, and reads like an actual history. There is an almost dramatic vividness in the rich man’s soliloquy. It was the very “superfluity” of the man’s goods that became a new cause of anxiety. In such a case half was more than the whole. So far as life depended on property, it would have been ...
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Jamieson-Fausset-Brown Bible Commentary

9-13. (See on Mt 7:7-11.)

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

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KJV Study Commentary

<strong>And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.</strong> The decision is made: <em>touto poieso</em> (τοῦτο ποιήσω, "This will I do"). Seven first-person references saturate this verse—a relentless drumbeat of self-focus. The verb <em>kathaireo</em> (καθελῶ, I will pull down) means to demolish, destroy, or tear ...
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Ellicott’s Commentary for English Readers

(18) **I will pull down my barns.**—The Greek noun (*apothekè,* whence our “apothecary,”) has a somewhat wider meaning, and includes storehouses or warehouses of all kinds. **All my fruits.**—Here, too, the Greek word is somewhat wider. Literally, *produce*—*i.e.*, crops of every kind.

Jamieson-Fausset-Brown Bible Commentary

9-13. (See on Mt 7:7-11.)

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

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KJV Study Commentary

<strong>The Rich Fool's Soliloquy:</strong> This verse records the climax of the rich man's internal dialogue, revealing his spiritual bankruptcy despite material wealth. The Greek <em>ψυχή</em> (psychē, "soul") appears three times in verses 19-20, but the man addresses his <em>soul</em> as if it were merely his physical appetite. <strong>Materialistic Theology:</strong> His statement "thou hast m...
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Ellicott’s Commentary for English Readers

(19) **Eat, drink, and be merry.**—The words remind us of St. Paul’s “Let us eat and drink, for to-morrow we die” (1Corinthians 15:32), and may possibly have suggested them. There is, however, a suggestive difference in the context. Extremes meet, and the life of self-indulgence may spring either from an undue expectation of a lengthened life, or from unduly dwelling on the fact of its shortness, ...
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Jamieson-Fausset-Brown Bible Commentary

9-13. (See on Mt 7:7-11.)

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? thy: Gr. do they require thy soul

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KJV Study Commentary

<strong>But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?</strong> The parable's devastating climax arrives with divine interruption: <em>eipen de auto ho Theos</em> (εἶπεν δὲ αὐτῷ ὁ Θεός, "But God said to him"). The conjunction <em>de</em> (δέ, but) contrasts sharply with the man's self-directed planning—hu...
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Ellicott’s Commentary for English Readers

(20) **But God said unto him.**—The bold anthropomorphic language seems intended to suggest the thought not only that death came suddenly, but that the man felt that it came from God as the chastisement of his folly. **Thy soul shall be required.**—Literally, *they require thy soul of thee.* The idiom, as in Luke 12:48, and Luke 14:35, is impersonal, and does not require us to supply any definite ...
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Jamieson-Fausset-Brown Bible Commentary

**14. dumb--**blind also (Mt 12:22).

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
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So is he that layeth up treasure for himself, and is not rich toward God.

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KJV Study Commentary

<strong>So is he that layeth up treasure for himself, and is not rich toward God.</strong> Jesus concludes the parable with a universal principle: <em>houtos</em> (οὕτως, "So/Thus") applies this story to all who follow the same pattern. The present participle <em>thesaurizon</em> (θησαυρίζων, layeth up treasure) indicates continuous action—habitual accumulation. The phrase <strong>for himself</str...
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Ellicott’s Commentary for English Readers

(21) **So is he that layeth up treasure for himself.**—See Note on Matthew 6:19. To be “rich towards God” finds its explanation in the language, probably suggested by it, which bids us to be “rich in good works” (1Timothy 6:18).

Matthew Henry’s Concise Commentary

**Verses 13-21** Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and...
Read full commentary →

Do Not Be Anxious

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

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KJV Study Commentary

<strong>And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.</strong> Jesus transitions from warning about greed to teaching about anxiety. The connecting word <strong>Therefore</strong> (<em>dia touto</em>, διὰ τοῦτο) links the parable of the rich fool to this discourse—since earthly treasure cannot...
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Ellicott’s Commentary for English Readers

(22) **And he said unto his disciples.**—The previous words had been spoken generally to all who needed their warning against greed. What follows is addressed to those who had already been called to the consciousness of a higher life. **Take no thought for your life.**—Another reproduction, in a distinct context, and as drawn forth by a special occasion, of the general teaching of Matthew 6:25.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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The life is more than meat, and the body is more than raiment.

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KJV Study Commentary

<strong>The life is more than meat, and the body is more than raiment.</strong> Jesus provides the theological foundation for His command against anxiety. The phrase <strong>The life is more</strong> (<em>he psyche pleon estin</em>, ἡ ψυχὴ πλεῖόν ἐστιν) asserts a hierarchy of value—<em>psyche</em> (ψυχή, life/soul) transcends <em>trophe</em> (τροφῆς, nourishment/food). The comparative <em>pleon</e...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

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KJV Study Commentary

<strong>Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them</strong> (κατανοήσατε τοὺς κόρακας, <em>katanoēsate tous korakas</em>)—Jesus commands intense observation of ravens, birds deemed ritually unclean (Leviticus 11:15) yet sustained by divine providence. The verb <em>katanoeō</em> means "perceive fully, contemplate," not casual gla...
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Ellicott’s Commentary for English Readers

(24, 25) **Consider the ravens.**—See Notes on Matthew 6:26-27. Here, however, we have the more specific “ravens” instead of the wider “fowls of the air,” as another example of independence. The choice of the special illustration was possibly determined by the language of the Psalmist, “He giveth to the beast his food, and to the young ravens which cry” (Psalm 147:9).

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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And which of you with taking thought can add to his stature one cubit?

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KJV Study Commentary

<strong>And which of you with taking thought can add to his stature one cubit?</strong> Jesus employs rhetorical questions to expose anxiety's futility. The phrase <strong>with taking thought</strong> (<em>merimnon</em>, μεριμνῶν) again uses the verb for anxious worry. The question format expects the answer "no one"—anxiety accomplishes nothing productive. <strong>Can add to his stature one cubit<...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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If ye then be not able to do that thing which is least, why take ye thought for the rest?

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KJV Study Commentary

<strong>If ye then be not able to do that thing which is least, why take ye thought for the rest?</strong> Jesus draws a logical conclusion from verse 25. The phrase <strong>that thing which is least</strong> (<em>elachiston</em>, ἐλάχιστον) refers to the smallest, most insignificant matter. If anxiety cannot accomplish even <em>to elachiston</em> (the very least thing)—adding a cubit to stature o...
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Ellicott’s Commentary for English Readers

(26) **If ye then be not able to do that thing which is least.**—The words are peculiar to St. Luke’s report. If no amount of anxious care can add one cubit to our stature or the measure of our days (see Notes on Matthew 6:27), how much less can we control all the myriad contingencies upon which the happiness of the future may depend!

Jamieson-Fausset-Brown Bible Commentary

**20. the finger of God--**"the Spirit of God" (Mt 12:28); the former figuratively denoting the power of God, the latter the living Personal Agent in every exercise of it.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

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KJV Study Commentary

<strong>Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.</strong> Jesus commands <strong>Consider</strong> (<em>katanoesate</em>, κατανοήσατε)—observe carefully, study attentively, examine thoroughly. The imperative calls for more than casual glancing; disciples must meditate on <strong>the lil...
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Ellicott’s Commentary for English Readers

(27-31) **Consider the lilies how they grow.**—See Notes on Matthew 6:28-33. There are, however, some noticeable variations, as (1) in Luke 12:27, in the better MSS., *they spin not, they weave not;* (2) the use in Luke 12:29 of a new verb, “Neither be ye of doubtful mind.” The word is not found elsewhere in the New Testament, and is so far characteristic of St. Luke’s special culture. But its ety...
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Jamieson-Fausset-Brown Bible Commentary

**21-22. strong man--**meaning Satan. **armed--**pointing to all the subtle and varied methods by which he wields his dark power over men. **keepeth--**"guardeth." **his palace--**man whether viewed more largely or in individual souls--how significant of what men are to Satan! **in peace--**undisturbed, secure in his possession.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

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KJV Study Commentary

<strong>If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?</strong> Jesus applies the lily illustration with <em>qal wahomer</em> logic. The conditional <strong>If then God so clothe</strong> (<em>ei de ton chorton en agro</em>, εἰ δὲ τὸν χόρτον ἐν ἀγρῷ) assumes what is obviously true—God does ...
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Jamieson-Fausset-Brown Bible Commentary

**21-22. strong man--**meaning Satan. **armed--**pointing to all the subtle and varied methods by which he wields his dark power over men. **keepeth--**"guardeth." **his palace--**man whether viewed more largely or in individual souls--how significant of what men are to Satan! **in peace--**undisturbed, secure in his possession.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. neither: or, live not in careful suspense

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KJV Study Commentary

<strong>And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.</strong> Jesus transitions from prohibition of anxiety to positive command about priorities. <strong>Seek not</strong> (<em>kai hymeis me zeteite</em>, καὶ ὑμεῖς μὴ ζητεῖτε) uses the present imperative with negative particle—stop seeking, cease this pattern. The verb <em>zeteo</em> (ζητέω) means to s...
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Jamieson-Fausset-Brown Bible Commentary

**23. gathereth ... scattereth--**referring probably to gleaners. The meaning seems to be, Whatever in religion is disconnected from Christ comes to nothing.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

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KJV Study Commentary

<strong>For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.</strong> Jesus contrasts kingdom citizens with <strong>the nations of the world</strong> (<em>ta ethne tou kosmou</em>, τὰ ἔθνη τοῦ κόσμου)—the Gentiles, pagans, those outside covenant relationship with God. The phrase <strong>seek after</strong> (<em>epizeteousin</em>, ἐ...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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But rather seek ye the kingdom of God; and all these things shall be added unto you.

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KJV Study Commentary

<strong>The Priority of God's Kingdom:</strong> This verse concludes Jesus's teaching on worry and materialism (Luke 12:22-31), providing the antidote to anxiety. The Greek phrase "<em>plen zeteite ten basileian autou</em>" (πλὴν ζητεῖτε τὴν βασιλείαν αὐτοῦ) literally means "but/rather seek His kingdom." The verb "<em>zeteite</em>" (ζητεῖτε) is a present active imperative, commanding continuous, o...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

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KJV Study Commentary

Jesus comforts disciples: 'Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.' The address 'little flock' acknowledges their small number and vulnerability yet assures divine care. The phrase 'your Father' emphasizes relationship—God is not distant ruler but loving Father. 'Good pleasure' (Greek 'eudokēsen,' εὐδόκησεν) indicates God's delight in giving the kingd...
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Ellicott’s Commentary for English Readers

(32) **Fear not, little flock.**—The words continue to be spoken to the inner circle of the disciples. They are “*the* little flock” (the Greek has the article) to whom the Father was pleased to give the kingdom which is “righteousness and peace and joy.” There is an implied recognition of the fact, that the “flock” had passed beyond the stage of seeking for the kingdom. In its essence it was thei...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
Read full commentary →

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

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KJV Study Commentary

<strong>Sell that ye have, and give alms</strong> (πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην, <em>pōlēsate ta hyparchonta hymōn kai dote eleēmosynēn</em>)—Jesus commands radical generosity as evidence of kingdom priority. The verb <em>pōleō</em> (πωλέω, sell) is aorist imperative, demanding decisive action. <em>Eleēmosynē</em> (ἐλεημοσύνη, alms) means compassionate giving to the poor, from <...
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Ellicott’s Commentary for English Readers

(33) **Sell that ye have.**—In its generalised form the precept is peculiar to St. Luke, but it has its parallel in the command given to the young ruler. (See Note on Matthew 19:21.) It was clearly one of the precepts which his own characteristic tendencies led him to record (see *Introduction*)*,* and which found its fulfilment in the overflowing love that showed itself in the first days of the C...
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Jamieson-Fausset-Brown Bible Commentary

**27-28. as he spake these things, a ... woman of the company--**of the multitude, the crowd. A charming little incident and profoundly instructive. With true womanly feeling, she envies the mother of such a wonderful Teacher. Well, and higher and better than she had said as much before her (Lu 1:28, 42); and our Lord is far from condemning it. He only holds up--as "blessed rather"--the hearers an...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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For where your treasure is, there will your heart be also.

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KJV Study Commentary

<strong>For where your treasure is, there will your heart be also</strong> (ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται, <em>hopou gar estin ho thēsauros hymōn, ekei kai hē kardia hymōn estai</em>)—This penetrating maxim reveals the inseparable connection between wealth and worship. The conjunction <em>gar</em> (γάρ, for) indicates this verse explains verse 33's command. The noun ...
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Ellicott’s Commentary for English Readers

(34) **For where your treasure is.**—See Note on Matthew 6:21.

Jamieson-Fausset-Brown Bible Commentary

**27-28. as he spake these things, a ... woman of the company--**of the multitude, the crowd. A charming little incident and profoundly instructive. With true womanly feeling, she envies the mother of such a wonderful Teacher. Well, and higher and better than she had said as much before her (Lu 1:28, 42); and our Lord is far from condemning it. He only holds up--as "blessed rather"--the hearers an...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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You Must Be Ready

Let your loins be girded about, and your lights burning;

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KJV Study Commentary

<strong>Let your loins be girded about</strong> (ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, <em>estōsan hymōn hai osphyes periezōsmenai</em>)—Jesus shifts from wealth to watchfulness, commanding readiness for His return. The verb <em>perizonnym</em> (περιζώννυμι) means to gird or bind up long robes with a belt, enabling swift movement and action. Ancient Near Eastern clothing (long tunics) hindered run...
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Ellicott’s Commentary for English Readers

(35) **Let your loins be girded . . .**—To “gird up the loins” was, in Eastern habits and with Eastern garments, the received symbol of readiness for active service (Luke 12:37; Luke 17:8; 1Kings 18:46; 2Kings 1:8; John 13:4; 1Peter 1:13). The “lights” are the lamps (as in Matthew 5:15) which the watchful hold in their hands. What follows has the interest of presenting the germ of the thought whic...
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Jamieson-Fausset-Brown Bible Commentary

29-32. (See on Mt 12:39-42.)

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
Read full commentary →

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

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KJV Study Commentary

<strong>And ye yourselves like unto men that wait for their lord, when he will return from the wedding</strong> (καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν πότε ἀναλύσῃ ἐκ τῶν γάμων, <em>kai hymeis homoioi anthrōpois prosdechomenois ton kyrion heautōn pote analysē ek tōn gamōn</em>)—The comparison specifies readiness: servants awaiting their master's return from a wedding feast. T...
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Jamieson-Fausset-Brown Bible Commentary

29-32. (See on Mt 12:39-42.)

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

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KJV Study Commentary

<strong>Blessed are those servants, whom the lord when he cometh shall find watching</strong> (μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας, <em>makarioi hoi douloi ekeinoi, hous elthōn ho kyrios heurēsei grēgorountas</em>)—The beatitude <em>makarioi</em> (μακάριοι, blessed, happy, favored) pronounces divine favor on watchful servants. The verb <em>grēgoreō</em> (γρηγορέω) m...
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Ellicott’s Commentary for English Readers

(37) **He shall gird himself.**—The words give a new significance to the act of our Lord in John 13:4. Their real fulfilment is to be found, it need hardly be said, in the far-off completion of the Kingdom, or in the ever-recurring experiences which are the foretastes of that Kingdom; but the office which He then assumed must have reminded the disciples of the words which are recorded here, and ma...
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Jamieson-Fausset-Brown Bible Commentary

29-32. (See on Mt 12:39-42.)

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
Read full commentary →

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

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KJV Study Commentary

<strong>And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants</strong> (κἂν ἐν τῇ δευτέρᾳ κἂν ἐν τῇ τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτως, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι, <em>kan en tē deutera kan en tē tritē phylakē elthē kai heurē houtōs, makarioi eisin hoi douloi ekeinoi</em>)—Jesus extends the timing scenario to emphasize sustained w...
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Ellicott’s Commentary for English Readers

(38) **And if he shall come in the second watch.**—In Mark 13:35 we have the Roman four-fold division of the night. (See Note there.) Here we find the older Jewish division into three watches. (Judges 7:19, 1Samuel 11:11.)

Jamieson-Fausset-Brown Bible Commentary

29-32. (See on Mt 12:39-42.)

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

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KJV Study Commentary

<strong>And this know, that if the goodman of the house had known what hour the thief would come, he would have watched</strong> (τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, <em>touto de ginōskete hoti ei ēdei ho oikodespotēs poia hōra ho kleptēs erchetai, egrēgorēsen an</em>)—Jesus shifts metaphors from returning master to invading thief to emphasize ...
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Ellicott’s Commentary for English Readers

(39, 40) **And this know, that if the goodman of the house . . .**—Better, “if the *master* of the house.” See Notes on Matthew 24:43-44, where the words are almost identical.

Jamieson-Fausset-Brown Bible Commentary

33-36. (See on Mt 5:14-16; Mt 6:22, 23.) But Lu 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

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KJV Study Commentary

<strong>Be ye therefore ready also: for the Son of man cometh at an hour when ye think not</strong> (καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, <em>kai hymeis ginesthe hetoimoi, hoti hē hōra ou dokeite ho huios tou anthrōpou erchetai</em>)—The inferential conjunction <em>oun</em> (therefore, in some manuscripts) draws the conclusion from the previous illustrations...
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Jamieson-Fausset-Brown Bible Commentary

33-36. (See on Mt 5:14-16; Mt 6:22, 23.) But Lu 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts.

Matthew Henry’s Concise Commentary

**Verses 22-40** Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill become...
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The Parable of the Faithful Steward

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

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KJV Study Commentary

<strong>Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?</strong> (εἶπεν δὲ ὁ Πέτρος, Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας; <em>eipen de ho Petros, Kyrie, pros hēmas tēn parabolēn tautēn legeis ē kai pros pantas;</em>)—Peter's question seeks clarification about the parables' intended audience. The pronoun <em>hēmas</em> (ἡμᾶς, us) likely...
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Ellicott’s Commentary for English Readers

(41) **Then Peter said unto him.**—The motive of Peter’s question is not given. Interpreted by the like question in Matthew 19:27 (where see Note), it is natural to suppose that he dwelt, not so much on the last words of warning, as on the greatness of the promise which is held out in Luke 12:37. Was that to be the common blessing of all believers, or the special reward of those who had forsaken a...
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Jamieson-Fausset-Brown Bible Commentary

33-36. (See on Mt 5:14-16; Mt 6:22, 23.) But Lu 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

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KJV Study Commentary

<strong>And the Lord said, Who then is that faithful and wise steward</strong> (εἶπεν δὲ ὁ κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος, <em>eipen de ho kyrios, Tis ara estin ho pistos oikonomos ho phronimos</em>)—Instead of directly answering Peter's question, Jesus poses a rhetorical question that applies to both leaders and all believers. The interrogative <em>tis</em> (τίς, who) challen...
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Ellicott’s Commentary for English Readers

(42-46) **Who then is that faithful and wise steward?**—See Notes on Matthew 24:45-51. Here the words come as an answer to Peter’s question. The promise was spoken, not for the Twelve only, but for every faithful and wise steward. The words are as the germ of the parable which sets forth the wisdom, though not the faithfulness, of the Unjust Steward (Luke 16:8-10). If wisdom and prudence alone des...
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Jamieson-Fausset-Brown Bible Commentary

33-36. (See on Mt 5:14-16; Mt 6:22, 23.) But Lu 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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Blessed is that servant, whom his lord when he cometh shall find so doing.

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KJV Study Commentary

<strong>Blessed is that servant, whom his lord when he cometh shall find so doing</strong> (μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως, <em>makarios ho doulos ekeinos, hon elthōn ho kyrios autou heurēsei poiounta houtōs</em>)—The beatitude <em>makarios</em> (μακάριος, blessed, happy) pronounces divine favor on the faithful steward. The temporal participle <em>elthōn<...
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Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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Of a truth I say unto you, that he will make him ruler over all that he hath.

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KJV Study Commentary

<strong>Of a truth I say unto you, that he will make him ruler over all that he hath</strong> (ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν, <em>alēthōs legō hymin hoti epi pasin tois hyparchousin autou katastēsei auton</em>)—The emphatic phrase <em>alēthōs legō hymin</em> (ἀληθῶς λέγω ὑμῖν, truly I say to you) solemnly affirms the promise's certainty. The reward for faith...
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Jamieson-Fausset-Brown Bible Commentary

Lu 11:37-54. Denunciation of the Pharisees. **38. marvelled, &amp;c.--**(See Mr 7:2-4).

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

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KJV Study Commentary

<strong>But and if that servant say in his heart, My lord delayeth his coming</strong> (ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι, <em>ean de eipē ho doulos ekeinos en tē kardia autou, Chronizei ho kyrios mou erchesthai</em>)—The conditional <em>ean</em> (ἐὰν, if) with subjunctive introduces a real possibility. The evil servant's thinking occurs <em>en tē kard...
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Ellicott’s Commentary for English Readers

(45) **To beat the menservants.**—Literally, *the boys,* but in the sense which the word had acquired, like the French *garçon,* as used generally for servants of any age. Note the more specific terms as compared with the “fellow-servants” of St. Matthew.

Jamieson-Fausset-Brown Bible Commentary

**39-41. cup and platter--**remarkable example of our Lord's way of drawing the most striking illustrations of great truths from the most familiar objects and incidents of life. **ravening--**rapacity.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. cut: or, cut him off

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KJV Study Commentary

<strong>The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware</strong> (ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, <em>hēxei ho kyrios tou doulou ekeinou en hēmera hē ou prosdoka kai en hōra hē ou ginōskei</em>)—The future tense <em>hēxei</em> (ἥξει, will come) assures the master's certain return despite ...
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Ellicott’s Commentary for English Readers

(46) **With the unbelievers.**—Better, perhaps, in a less technical sense, *the unfaithful,* the word affording sharp contrast with the “faithful and wise steward” of Luke 12:42.

Jamieson-Fausset-Brown Bible Commentary

**39-41. cup and platter--**remarkable example of our Lord's way of drawing the most striking illustrations of great truths from the most familiar objects and incidents of life. **ravening--**rapacity.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

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KJV Study Commentary

<strong>And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes</strong> (ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς, <em>ekeinos de ho doulos ho gnous to thelēma tou kyriou autou kai mē hetoimasas ē poiēsas pros to thelēma autou darēseta...
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Ellicott’s Commentary for English Readers

(47) **And that servant, which knew his lord’s will.**—The verses that follow (Luke 12:47-50) are peculiar to St. Luke, and every word is full of profoundest interest. First there comes a warning to the disciples who knew their Lord’s will, who had been told to watch for His coming, to prepare themselves and others for it. That “will” included the use of all gifts and opportunities, as in the para...
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Jamieson-Fausset-Brown Bible Commentary

**39-41. cup and platter--**remarkable example of our Lord's way of drawing the most striking illustrations of great truths from the most familiar objects and incidents of life. **ravening--**rapacity.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

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KJV Study Commentary

Jesus teaches: 'For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.' This principle of proportional accountability applies universally. Greater privilege demands greater responsibility; more knowledge requires greater obedience. The Greek 'panti hō edothē poly' (παντὶ ᾧ ἐδόθη πολύ) emphasizes the giving—gifts are giv...
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Ellicott’s Commentary for English Readers

(48) **He that knew not.**—The words manifest the tenderness of a considerate equity, like that which uttered itself in our Lord’s words as to Sodom and Tyre and Sidon, in Luke 10:12-13. Man’s knowledge is the measure of his responsibilities; and in the absence of knowledge, more or less complete, though stripes may be inflicted as the only effective discipline for teaching men what things are or ...
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Jamieson-Fausset-Brown Bible Commentary

**42. mint ... rue, &amp;c.--**rounding on Le 27:30, which they interpreted rigidly. Our Lord purposely names the most trifling products of the earth, as examples of what they punctiliously exacted the tenth of. **judgment and the love of God--**in Mt 23:25, "judgment, mercy, and faith." The reference is to Mi 6:6-8, whose third element of all acceptable religion, "walking humbly with God," comp...
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Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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Not Peace, but Division

I am come to send fire on the earth; and what will I, if it be already kindled?

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KJV Study Commentary

<strong>I am come to send fire on the earth; and what will I, if it be already kindled?</strong> (Πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη;)—Jesus declares his mission: <em>pur...balein</em> (to cast fire) upon the earth. Fire in Scripture symbolizes judgment, purification, the Holy Spirit, or conflict. Context suggests division/judgment—the following verses describe family conflict...
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Ellicott’s Commentary for English Readers

(49) **I am come to send fire on the earth.**—There is a strange unique abruptness in the utterance. We are compelled to assume a pause, a moment’s thought, as in one whose gaze looks out into the future, and who at once feels its terrors and yet accepts them. The fire which He came to send is the fire of judgment which shall burn up the chaff (see Note on Matthew 3:12), the baptism of fire which ...
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Jamieson-Fausset-Brown Bible Commentary

**43. uppermost seats--**(See on Lu 14:7-11). **greetings--**(See on Mt 23:7-10).

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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But I have a baptism to be baptized with; and how am I straitened till it be accomplished! straitened: or, pained

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KJV Study Commentary

<strong>But I have a baptism to be baptized with; and how am I straitened till it be accomplished!</strong> (βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὗ τελεσθῇ)—<em>baptisma</em> (baptism) refers metaphorically to overwhelming suffering, not water baptism. Jesus uses baptism imagery for his death—immersion in judgment, engulfed by wrath (cf. Mark 10:38-39). <em>Sunechomai</em> (straiten...
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Ellicott’s Commentary for English Readers

(50) **I have a baptism to be baptized with.**—Here we have a point of contact with the words spoken to the sons of Zebedee. (See Notes on Matthew 20:22, and Mark 10:38.) The baptism of which the Lord now speaks is that of one who is come into deep waters, so that the floods pass over him, over whose head have passed and are passing the waves and billows of many and great sorrows. Yet here, too, t...
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Jamieson-Fausset-Brown Bible Commentary

**44. appear not, &amp;c.--**As one might unconsciously walk over a grave concealed from view, and thus contract ceremonial defilement, so the plausible exterior of the Pharisees kept people from perceiving the pollution they contracted from coming in contact with such corrupt characters. (See Psa 5:9; Ro 3:13; a different illustration from Mt 23:27).

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

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KJV Study Commentary

<strong>Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division</strong> (Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ' ἢ διαμερισμόν)—Jesus corrects messianic expectations. The question format (<em>dokeite</em>, suppose ye?) challenges the assumption that he brings <em>eirēnē</em> (peace). Instead: <em>diamerismos</em> (division, separation)...
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Ellicott’s Commentary for English Readers

(51-53) **Suppose ye that I am come to give peace?**—See Notes on Matthew 10:34-35. The chief variations are “division” for “sword,” and, in Luke 12:53, the doubled statement of reciprocated enmity in each relationship.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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For from henceforth there shall be five in one house divided, three against two, and two against three.

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KJV Study Commentary

<strong>For from henceforth there shall be five in one house divided, three against two, and two against three</strong> (ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν ἑνὶ οἴκῳ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶν καὶ δύο ἐπὶ τρισίν)—Jesus specifies the division's locus: <em>en heni oikō</em> (in one house). The household (<em>oikos</em>), Judaism's foundational social unit, fractures over Christ. The numbers (five...
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Jamieson-Fausset-Brown Bible Commentary

**46. burdens grievous, &amp;c.--**referring not so much to the irksomeness of the legal rites (though they were irksome, Ac 15:10), as to the heartless rigor with which they were enforced, and by men of shameless inconsistency.

Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

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KJV Study Commentary

<strong>The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law</strong> (διαμερισθήσονται πατὴρ ἐπὶ υἱῷ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ θυγατέρα καὶ θυγάτηρ ἐπὶ τὴν μητέρα, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐ...
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Jamieson-Fausset-Brown Bible Commentary

**47-48. ye build, &amp;c.--**Out of pretended respect and honor, they repaired and beautified the sepulchres of the prophets, and with whining hypocrisy said, "If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets," while all the time they "were witnesses to themselves that they were the children of them that killed the prophets" (Mt 2...
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Matthew Henry’s Concise Commentary

**Verses 41-53** All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ'...
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Interpreting the Time

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

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KJV Study Commentary

<strong>And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is</strong> (Ἔλεγεν δὲ καὶ τοῖς ὄχλοις, Ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν, εὐθέως λέγετε, Ὄμβρος ἔρχεται· καὶ γίνεται οὕτως)—Jesus shifts from division to discernment, addressing <em>ochlois</em> (crowds). Palestinian meteorology was observable: clouds...
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Ellicott’s Commentary for English Readers

(54-56) **When ye see a cloud rise out of the west.**—See Notes on Matthew 16:2. The differences in form are, however, noticeable enough to suggest the impression here also of like teaching at a different time. In St. Matthew the words come as an answer to the demand for a sign, here without any such demand; there the signs are the morning and the evening redness of the sky, here the cloud in the ...
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Jamieson-Fausset-Brown Bible Commentary

**47-48. ye build, &amp;c.--**Out of pretended respect and honor, they repaired and beautified the sepulchres of the prophets, and with whining hypocrisy said, "If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets," while all the time they "were witnesses to themselves that they were the children of them that killed the prophets" (Mt 2...
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Matthew Henry’s Concise Commentary

**Verses 54-59** Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time...
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And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

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KJV Study Commentary

<strong>And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass</strong> (καὶ ὅταν νότον πνέοντα, λέγετε ὅτι Καύσων ἔσται· καὶ γίνεται)—the south wind (<em>notos</em>) from the Negev desert brought <em>kausōn</em> (scorching heat, burning). Again, <strong>and it cometh to pass</strong>—meteorological accuracy. Jesus acknowledges their competence in natural observatio...
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Ellicott’s Commentary for English Readers

(55) **There will be heat.**—See Note on Matthew 20:12. The word rendered “heat” is probably used here as signifying the “burning wind,” the *simoom,* which, blowing over the desert, scorched and withered all that was green and fresh. (Comp. James 1:11, where it is rightly rendered “burning heat.”)

Jamieson-Fausset-Brown Bible Commentary

**49-51. said the wisdom, &amp;c.--**a remarkable variation of the words in Mt 23:34, "Behold I SEND." As there seems plainly an allusion to ancient warnings of what God would do with so incorrigible a people, so here Christ, stepping majestically into the place of God, so to speak, says, "Now I am going to carry all that out." Could this be other than the Lord of Israel in the flesh?

Matthew Henry’s Concise Commentary

**Verses 54-59** Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time...
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Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

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KJV Study Commentary

<strong>Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?</strong> (ὑποκριταί, τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν, τὸν καιρὸν δὲ τοῦτον πῶς οὐ δοκιμάζετε;)—Jesus pronounces them <em>hupokritai</em> (hypocrites, actors). They <em>dokimazō</em> (discern, examine, test) <em>to prosōpon</em> (the face) of sky and eart...
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Ellicott’s Commentary for English Readers

(56) **How is it that ye do not discern this time?**—What had been said before to Pharisees and Sadducees (Matthew 16:3) is here repeated with a wider application. It was true of the people, as of their teachers, that they did not discern the true import of the time, the season, the crisis in which they found themselves. It was “the time of their visitation” (see Note on Luke 19:44), and yet they ...
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Jamieson-Fausset-Brown Bible Commentary

**49-51. said the wisdom, &amp;c.--**a remarkable variation of the words in Mt 23:34, "Behold I SEND." As there seems plainly an allusion to ancient warnings of what God would do with so incorrigible a people, so here Christ, stepping majestically into the place of God, so to speak, says, "Now I am going to carry all that out." Could this be other than the Lord of Israel in the flesh?

Matthew Henry’s Concise Commentary

**Verses 54-59** Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time...
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Settle with Your Accuser

Yea, and why even of yourselves judge ye not what is right?

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KJV Study Commentary

<strong>Yea, and why even of yourselves judge ye not what is right?</strong> (Τί δὲ καὶ ἀφ' ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;)—Jesus appeals to innate moral capacity. The phrase <em>aph heautōn</em> (of yourselves, from within yourselves) indicates internal moral knowledge independent of external authority. <em>To dikaion</em> (what is right, the just thing) should be self-evident. Why don't they <em>...
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Ellicott’s Commentary for English Readers

(57) **Yea, and why even of yourselves judge ye not what is right?**—Better, *judge that which is just.* The meaning of the words is not that they did not know what was right, but that they did not act upon their knowledge. They were passing an unrighteous judgment on the preachers of repentance, on the Baptist and on the Christ, because they came to tell them of the time of their visitation, when...
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Jamieson-Fausset-Brown Bible Commentary

**49-51. said the wisdom, &amp;c.--**a remarkable variation of the words in Mt 23:34, "Behold I SEND." As there seems plainly an allusion to ancient warnings of what God would do with so incorrigible a people, so here Christ, stepping majestically into the place of God, so to speak, says, "Now I am going to carry all that out." Could this be other than the Lord of Israel in the flesh?

Matthew Henry’s Concise Commentary

**Verses 54-59** Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time...
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When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

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KJV Study Commentary

<strong>When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison</strong> (Ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ' ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ' αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, κα...
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Ellicott’s Commentary for English Readers

(58) **When thou goest with thine adversary. . . .—**Better, with all the MSS., *For as thou goest. . . .* The conjunction would seem to have been omitted by the translators because they did not see the sequence of thought implied in it. There is, indeed, something at first strangely abrupt in this reproduction of what had appeared in the Sermon on the Mount as part of our Lord’s teaching as to th...
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Jamieson-Fausset-Brown Bible Commentary

**52. key of knowledge--**not the key to open knowledge, but knowledge, the only key to open heaven. In Mt 23:13, they are accused of shutting heaven; here of taking away the key, which was worse. A right knowledge of God's Word is eternal life (Joh 17:3); but this they took away from the people, substituting for it their wretched traditions.

Matthew Henry’s Concise Commentary

**Verses 54-59** Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time...
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I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

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KJV Study Commentary

<strong>I tell thee, thou shalt not depart thence, till thou hast paid the very last mite</strong> (λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς)—Jesus concludes the legal parable with finality. The double negative <em>ou mē</em> (not...not, absolutely will not) emphasizes impossibility of escape. <em>Heos</em> (until, till) sets the condition: payment of <em>to eschaton lepto...
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Ellicott’s Commentary for English Readers

(59) **I tell thee, thou shalt not depart thence . . .**—See Note on Matthew 5:26. St. Luke substitutes the yet smaller coin, the “mite,” or *half-quadrans* (see Note on Mark 12:42), for the “farthing” of St. Matthew. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Jamieson-Fausset-Brown Bible Commentary

**53-54. Exceedingly vivid and affecting. They were stung to the quick--**and can we wonder?--yet had not materials for the charge they were preparing against Him. **provoke him, &amp;c.--**"to harass Him with questions."

Matthew Henry’s Concise Commentary

**Verses 54-59** Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time...
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