King James Version

What Does Luke 12:33 Mean?

Luke 12:33 in the King James Version says “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not,... — study this verse from Luke chapter 12 with commentary, cross-references, and original Greek word analysis.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Luke 12:33 · KJV


Context

31

But rather seek ye the kingdom of God; and all these things shall be added unto you.

32

Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

33

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

34

For where your treasure is, there will your heart be also.

35

Let your loins be girded about, and your lights burning;


Commentary

KJV Study Commentary
Sell that ye have, and give alms (πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην, pōlēsate ta hyparchonta hymōn kai dote eleēmosynēn)—Jesus commands radical generosity as evidence of kingdom priority. The verb pōleō (πωλέω, sell) is aorist imperative, demanding decisive action. Eleēmosynē (ἐλεημοσύνη, alms) means compassionate giving to the poor, from eleos (mercy). This isn't asceticism for its own sake but redistribution motivated by eternal values.

Provide yourselves bags which wax not old (ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, poiēsate heautois ballantia mē palaioumena)—The paradox: divesting earthly wealth creates heavenly wealth. The term ballantion (βαλλάντιον) means moneybag or purse; palaioō (παλαιόω) means to grow old, wear out. Earthly containers decay, but a treasure in the heavens that faileth not (thēsauron anekleiptonēn tois ouranois, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς) is imperishable. No thief approaches (kleptēs ouk engizei, κλέπτης οὐκ ἐγγίζει), no moth corrupts (sēs ou diaphtheirei, σὴς οὐ διαφθείρει)—divine security surpassing any earthly investment.

KJV Study — Public Domain

Historical & Cultural Context

This teaching follows immediately after the parable of the rich fool (12:16-21) and precedes the command to seek God's kingdom first (12:31). First-century Palestine used cloth for wealth storage (vulnerable to moths) and buried treasure in fields or stored grain in barns (vulnerable to thieves, rust, and rot). Jesus' audience lived under Roman taxation and economic uncertainty, making wealth accumulation seem essential for security. Yet Jesus contradicts conventional wisdom: earthly security is illusory, heavenly treasure is permanent.

Reflection Questions

  1. How does Jesus' command to sell possessions and give alms challenge contemporary materialism and wealth accumulation?
  2. What does the contrast between decaying earthly bags and imperishable heavenly treasure reveal about true security?
  3. In what practical ways can believers today transfer wealth from earth to heaven through generosity?

Original Language Analysis

Greek · 24 words
Πωλήσατε1 of 24

Sell

G4453

to barter (as a pedlar), i.e., to sell

τὰ2 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὑπάρχοντα3 of 24

have

G5224

things extant or in hand, i.e., property or possessions

ὑμῶν4 of 24

that ye

G5216

of (from or concerning) you

καὶ5 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δότε6 of 24

give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

ἐλεημοσύνην·7 of 24

alms

G1654

compassionateness, i.e., (as exercised towards the poor) beneficence, or (concretely) a benefaction

ποιήσατε8 of 24

provide

G4160

to make or do (in a very wide application, more or less direct)

ἑαυτοῖς9 of 24

yourselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

βαλάντια10 of 24

bags

G905

a pouch (for money)

μὴ11 of 24

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

παλαιούμενα12 of 24

old

G3822

to make (passively, become) worn out, or declare obsolete

θησαυρὸν13 of 24

a treasure

G2344

a deposit, i.e., wealth (literally or figuratively)

ἀνέκλειπτον14 of 24

that faileth not

G413

not left out, i.e., (by implication) inexhaustible

ἐν15 of 24

in

G1722

"in," at, (up-)on, by, etc

τοῖς16 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὐρανοῖς17 of 24

the heavens

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

ὅπου18 of 24

where

G3699

what(-ever) where, i.e., at whichever spot

κλέπτης19 of 24

thief

G2812

a stealer (literally or figuratively)

οὐκ20 of 24

no

G3756

the absolute negative (compare g3361) adverb; no or not

ἐγγίζει21 of 24

approacheth

G1448

to make near, i.e., (reflexively) approach

οὐδὲ22 of 24

neither

G3761

not however, i.e., neither, nor, not even

σὴς23 of 24

moth

G4597

a moth

διαφθείρει·24 of 24

corrupteth

G1311

to rot thoroughly, i.e., (by implication) to ruin (passively, decay utterly, figuratively, pervert)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 12:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 12:33 from Treasury of Scripture Knowledge

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