About 2 Samuel

2 Samuel chronicles David's reign, including his triumphs, his sin with Bathsheba, and the consequences that followed, yet God's covenant with him remains.

Author: Nathan, GadWritten: c. 1000-900 BCReading time: ~5 minVerses: 43
Davidic CovenantSin and ConsequencesGraceKingdomRepentanceLeadership

King James Version

2 Samuel 19

43 verses with commentary

Joab Rebukes David

And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

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KJV Study Commentary

<strong>And it was told Joab, Behold, the king weepeth and mourneth for Absalom.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates leadership discernment. Theological ...
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Jamieson-Fausset-Brown Bible Commentary

**16. Joab ... was over the host--**by virtue of a special promise (2Sa 5:8). **recorder--**historiographer or daily annalist, an office of great trust and importance in Eastern countries.

And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son. victory: Heb. salvation, or, deliverance

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KJV Study Commentary

<strong>And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and ...
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Jamieson-Fausset-Brown Bible Commentary

**17. Zadok ... and Ahimelech ... were the priests--**On the massacre of the priests at Nob, [1Sa 22:19], Saul conferred the priesthood on Zadok, of the family of Eleazar (1Ch 6:50), while David acknowledged Ahimelech, of Ithamar's family, who fled to him. The two high priests exercised their office under the respective princes to whom they were attached. But, on David's obtaining the kingdom over...
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And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.

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KJV Study Commentary

<strong>And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters de...
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Jamieson-Fausset-Brown Bible Commentary

**18. Cherethites--**that is, Philistines (Zep 2:5). **Pelethites--**from Pelet (1Ch 12:3). They were the valiant men who, having accompanied David during his exile among the Philistines, were made his bodyguard.

But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

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KJV Study Commentary

<strong>But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstr...
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And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

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KJV Study Commentary

<strong>And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to J...
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Ellicott’s Commentary for English Readers

XIX. (5) **And Joab came.**—This is a continuation of 2Samuel 19:1, the intervening verses being parenthetical. Joab’s whole character appears strikingly in his conduct on this occasion. With his hand red with the blood of the beloved son, he goes, in the hardest and most unfeeling terms, to reproach the father for giving way to his grief; he treats the king with thorough insolence, and with the a...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well . in: Heb. By loving, etc that thou regardest: Heb. that princes or servants are not to thee

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KJV Study Commentary

<strong>In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to ...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now. comfortably: Heb. to the heart of thy servants

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KJV Study Commentary

<strong>Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's retur...
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Ellicott’s Commentary for English Readers

(7) **I swear by the Lord.**—The statement which Joab emphasises with this solemn oath is not that ne will lead the people into revolt—he does not seem to have conceived, far less to have expressed any such design—but it is simply an assurance of the extreme danger of the course David was pursuing, put in such a strong and startling way as to rouse him from the selfishness of his sorrow.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

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KJV Study Commentary

<strong>Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navig...
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Ellicott’s Commentary for English Readers

(8) **For Israel had fled.**—Translate, *but Israel fled; *“Israel” being used here, as throughout this narrative (see 2Samuel 16:15; 2Samuel 16:18; 2Samuel 17:5; 2Samuel 17:14-15; 2Samuel 17:24; 2Samuel 17:26; 2Samuel 18:6-7; 2Samuel 18:16-17), for those who had espoused the cause of Absalom.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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David Returns to Jerusalem

And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

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KJV Study Commentary

<strong>And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires pol...
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Ellicott’s Commentary for English Readers

(9) **The king saved us.**—With the collapse of the rebellion the accompanying infatuation passed away, and the people began to remember how much they owed to David. There seems to have been a general disposition among the people to return to their allegiance, yet the movement was without organisation or leadership.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? speak: Heb. are ye silent?

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KJV Study Commentary

<strong>And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters...
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Ellicott’s Commentary for English Readers

(10) **We anointed over us.**—There is no other mention of the anointing of Absalom, and it certainly would not have been performed by the high-priests. It may have been done by some prophet, or this may be a mere form of expression taken from the custom of anointing, and only mean “whom we appointed over us.” **Why speak ye not?**—There was evidently a hesitation and delay, arising probably from ...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

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KJV Study Commentary

<strong>And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires p...
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Ellicott’s Commentary for English Readers

(11) **The elders of Judah.**—Judah was naturally particularly slow in returning to its allegiance. It had shown especial ingratitude to David, and had formed the cradle and centre of the rebellion, and even now Jerusalem probably had a garrison of Absalom’s soldiers. They might naturally doubt how they would be received, and their military organisation in Absalom’s interest threw especial obstacl...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 2Sa 9:1-12. David Sends for Mephibosheth. **1-7. David said, Is there yet any that is left of the house of Saul--**On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from ...
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Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?

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KJV Study Commentary

<strong>Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates lead...
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Ellicott’s Commentary for English Readers

(12) **My bones and my flesh.**—More exactly, *bone, *as in 2Samuel 19:13 and 2Samuel 5:1. Of course the tribe of Judah, from which David sprung, was more closely connected with him by blood than any other; but the point likely to influence them was that the king recognised this relationship.

And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

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KJV Study Commentary

<strong>And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restor...
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Ellicott’s Commentary for English Readers

(13) **Say ye to Amasa.**—Amasa, like Joab, was David’s nephew, although possibly his mother may have been only half-sister to David. In this offer of the command-in-chief to the rebel general, David adopted a bold, but a rash and unjust policy. Amasa should have been punished, not rewarded for his treason. He had given no evidence of loyalty, nor was there proof that he would be trustworthy. More...
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And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

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KJV Study Commentary

<strong>And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies ...
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Jamieson-Fausset-Brown Bible Commentary

**10. Ziba had fifteen sons and twenty servants--**The mention of his sons and the slaves in his house was to show that Mephibosheth would be honored with an equipage "as one of the king's sons."

So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

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KJV Study Commentary

<strong>So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporte...
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Ellicott’s Commentary for English Readers

(15) **Judah came to Gilgal.**—The two parties met at the Jordan, David coming from Mahanaim to the eastern side of the ford, near Jericho, and the representatives of the tribe of Judah to Gilgal on the opposite bank.

And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

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KJV Study Commentary

<strong>And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of support...
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Ellicott’s Commentary for English Readers

(16) **Shimei the son of Gera.**—See Note on 2Samuel 16:5. It is evident that Shimei was a man of influence and importance, and his accession to David at this juncture was of great value. At the same time, it is plain that Shimei himself was only a time-server, and that he was thoroughly disloyal in his heart, and only came now to David because he saw that his was “the winning cause.”

Jamieson-Fausset-Brown Bible Commentary

**12. Mephibosheth had a young son, whose name was Micah--**Whether born before or after his residence in Jerusalem, cannot be ascertained. But through him the name and memory of the excellent Jonathan was preserved (see 1Ch 8:34, 35; 9:40, 41).

And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.

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KJV Study Commentary

<strong>And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing ...
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Ellicott’s Commentary for English Readers

(17) **Before the king.**—Comp. the same phrase in 2Samuel 20:8. In both cases “before” is, literally, *before the face of, *and is equivalent to saying “they went over Jordan to meet the king.” In their eagerness to prove their very doubtful allegiance, they dashed through the waters of the ford, and met the king on the eastern side of the Jordan.

And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; what: Heb. the good in his eyes

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KJV Study Commentary

<strong>And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. ...
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Ellicott’s Commentary for English Readers

(18) **As he was come over.**—Rather, *as he was coming over, as he was about to cross. *Shimei and Ziba met the king on the east of Jordan, and his crossing is not spoken of until 2Samuel 19:31-40.

And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

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KJV Study Commentary

<strong>And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wi...
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For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

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KJV Study Commentary

<strong>For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemie...
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Ellicott’s Commentary for English Readers

(20) **The house of Joseph.**—Shimei was not strictly of “the house of Joseph,” but of Benjamin; and it is plain that Joseph, as the name of the most prominent member, stands for all the tribes outside of Judah. This usage is well recognised at a later time (see 1Chronicles 5:1-2; Amos 5:15), and it has hence been argued that it indicates a late date for the composition of the book; but it is also...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 10 2Sa 10:1-5. David's Messengers, Sent to Comfort Hanun, Are Disgracefully Treated. **2. Then said David, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me--**It is probable that this was the Nahash against whom Saul waged war at Jabesh-gilead (1Sa 11:11). David, on leaving Gath, where his life was exposed to danger, found an asylum with the king...
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But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?

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KJV Study Commentary

<strong>But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of s...
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Jamieson-Fausset-Brown Bible Commentary

**3. the princes of the children of Ammon said unto Hanun--**Their suspicion was not warranted either by any overt act or by any cherished design of David: it must have originated in their knowledge of the denunciations of God's law against them (De 23:3-6), and of David's policy in steadfastly adhering to it.

And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

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KJV Study Commentary

<strong>And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wis...
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Ellicott’s Commentary for English Readers

(22) **Adversaries.**—The word in the original here is *Satan.*

Jamieson-Fausset-Brown Bible Commentary

**4. Hanun took David's servants, and shaved off the one half of their beards--**From the long flowing dress of the Hebrews and other Orientals, the curtailment of their garments must have given them an aspect of gross indelicacy and ludicrousness. Besides, a knowledge of the extraordinary respect and value which has always been attached, and the gross insult that is implied in any indignity offer...
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Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.

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KJV Study Commentary

<strong>Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates leadership discernment....
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Ellicott’s Commentary for English Readers

(23) **The king sware unto him.**—This oath of David assuring immunity to Shimei brings to mind his dying charge to Solomon concerning him (1Kings 2:8-9): “His hoar head bring thou down to the grave with blood.” The whole transaction is to be viewed from a political point. Shimei had been guilty of high treason in David’s distress; at his return he had confessed his fault, and exerted himself to h...
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Jamieson-Fausset-Brown Bible Commentary

**5. Tarry at Jericho--**or in the neighborhood, after crossing the fords of the Jordan. 2Sa 10:6-14. The Ammonites Overcome.

Mephibosheth's Loyalty

And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

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KJV Study Commentary

<strong>And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he na...
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Ellicott’s Commentary for English Readers

(24) **Came down to meet.**—The obvious meaning of this is that Mephibosheth came down from the high land of Jerusalem to meet the king in the Jordan valley, and in this case the following verse should be translated, “And it came to pass when Jerusalem” (meaning its inhabitants, with Mephibosheth among them) “was come to meet the king.” Some writers, however, prefer to keep 2Samuel 19:25 as it is,...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

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KJV Study Commentary

<strong>And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei)...
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Ellicott’s Commentary for English Readers

(25) **Wentest not thou with me?**—David had heard and believed the story of Mephibosheth’s ingratitude and treachery (2Samuel 16:3-4), and his present remonstrance is so gentle and kindly as to show that Mephibosheth’s appearance at once produced an impression, and suggested in David’s mind a doubt of the truth of what Ziba had told him.

Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.

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KJV Study Commentary

<strong>And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His ...
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Ellicott’s Commentary for English Readers

(26) **My servant deceived me.**—It now appears that the two asses laden with provisions which Ziba had brought to David in his flight (2Samuel 16:1-2) were those which he had been ordered to prepare for his master. When Ziba had stolen away with these, Mephibosheth was left helpless in his lameness. Most of the ancient versions read “said to him, Saddle,” &c., but the sense is plain enough as the...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.

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KJV Study Commentary

<strong>And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and r...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? dead: Heb. men of death

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KJV Study Commentary

<strong>For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he nav...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

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KJV Study Commentary

<strong>And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonst...
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Ellicott’s Commentary for English Readers

(29) **Divide the land.**—When Ziba came to David with his false report about Mephibosheth, David had instantly transferred to him all his master’s possessions (2Samuel 16:4); he now saw the injustice of his hasty action, and ought at least to have reversed it, if not to have punished Ziba besides. Either, however, because he had still some doubt of the real merits of the case, or more probably be...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

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KJV Study Commentary

<strong>And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of ...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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Barzillai Returns Home

And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

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KJV Study Commentary

<strong>And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demons...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

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KJV Study Commentary

<strong>Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemi...
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Ellicott’s Commentary for English Readers

(32) **Provided the king of sustenance.**—An old use of the preposition “of,” meaning *with. *The word is the same here as that translated in the next verse “feed thee,” and there is an especial fitness in the use of the same word in both cases which is lost in the English Version. It is translated “nourish” in Genesis 45:11; Genesis 47:12; Genesis 1:21, &c., and “sustain” in 1Kings 17:9, Nehemiah...
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Jamieson-Fausset-Brown Bible Commentary

**6-14. when the children of Ammon saw that they stank before David--**To chastise those insolent and inhospitable Ammonites, who had violated the common law of nations, David sent a large army under the command of Joab, while they, informed of the impending attack, made energetic preparations to repel it by engaging the services of an immense number of Syrian mercenaries. **Beth-rehob--**the ca...
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And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

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KJV Study Commentary

<strong>And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates leadersh...
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And Barzillai said unto the king, How long have I to live , that I should go up with the king unto Jerusalem? How: Heb. How many days are the years of my life

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KJV Study Commentary

<strong>And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates ...
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Jamieson-Fausset-Brown Bible Commentary

**16. Hadarezer sent and brought out the Syrians that were beyond the river--**This prince had enjoyed a breathing time after his defeat (2Sa 8:3). But alarmed at the increasing power and greatness of David, as well as being an ally of the Ammonites, he levied a vast army not only in Syria, but in Mesopotamia, to invade the Hebrew kingdom. Shobach, his general, in pursuance of this design, had mar...
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I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

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KJV Study Commentary

<strong>I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's re...
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Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

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KJV Study Commentary

<strong>Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters d...
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Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

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KJV Study Commentary

<strong>Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to ...
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Ellicott’s Commentary for English Readers

(37) **Chimham.**—It appears from 1Kings 2:7, where David gives charge to Solomon to care for Barzillai’s sons, that Chimham was his son. This might be supposed from the narrative here, but is not expressly stated. In Jeremiah 41:17 mention is made of “the habitation of Chimham, which is by Bethlehem,” from which it is supposed that David conveyed to Chimham a house upon his own paternal estate.

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. require: Heb. choose

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KJV Study Commentary

<strong>And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His ...
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And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.

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KJV Study Commentary

<strong>And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shime...
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Ellicott’s Commentary for English Readers

(39) **All the people.**—As “Israel” has been used throughout this narrative for Absalom’s supporters, so “the people” is used for those faithful to David.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 11 2Sa 11:1. Joab Besieges Rabbah. **1. at the time when kings go forth to battle--**The return of spring was the usual time of commencing military operations. This expedition took place the year following the war against the Syrians; and it was entered upon because the disaster of the former campaign having fallen chiefly upon the Syrian mercenaries, the Ammonites had not been punishe...
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Israel and Judah Quarrel

Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. Chimham: Heb. Chimhan

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KJV Study Commentary

<strong>Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) ...
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Ellicott’s Commentary for English Readers

(40) **All the people.**—The tribe of Judah, deeply moved by the measures and words of David, had united generally in his restoration; the other tribes, who had first proposed to return to their allegiance (2Samuel 19:9-10), had not had time to join in the present movement, or had not generally known of it, and only Shimei with his one thousand Benjamites, and doubtless others living near, togethe...
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Jamieson-Fausset-Brown Bible Commentary

**2. it came to pass in an eveningtide, that David arose from off his bed--**The Hebrews, like other Orientals, rose at daybreak, and always took a nap during the heat of the day. Afterwards they lounged in the cool of the evening on their flat-roofed terraces. It is probable that David had ascended to enjoy the open-air refreshment earlier than usual.

And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

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KJV Study Commentary

<strong>And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wis...
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Ellicott’s Commentary for English Readers

(41) **All the men of Israel.**—When David had crossed the Jordan, he naturally made a halt at Gilgal, and then the representatives of the remaining tribes came to him, full of wrath at the apparent neglect of them. Jealousies between the tribes, and especially between Judah on the one side and the ten tribes on the other, had all along existed, the tribe of Ephraim being particularly sensitive (J...
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Jamieson-Fausset-Brown Bible Commentary

**3. one said--**literally, "he said to himself," **Is not this Bath-sheba? &amp;c.--**She seems to have been a celebrated beauty, whose renown had already reached the ears of David, as happens in the East, from reports carried by the women from harem to harem. **Bath-sheba, the daughter of Eliam--**or Ammiel (1Ch 3:5), one of David's worthies (2Sa 23:34), and son of Ahithophel.

And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?

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KJV Study Commentary

<strong>And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?</strong><br><br>This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he naviga...
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Ellicott’s Commentary for English Readers

(42) **Have we eaten.**—Judah justifies its course by its nearness of relationship to the king, and repels the idea of having received any especial favours from him. In this, then, may be a taunt to the Benjamites on account of the partiality shown them by Saul. On the other hand, the Israelites urge their claim of numerical superiority. The whole dispute is a remarkable testimony to the fairness ...
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Jamieson-Fausset-Brown Bible Commentary

**4. David sent messengers, and took her--**The despotic kings of the East, when they take a fancy for a woman, send an officer to the house were she lives, who announces it to be the royal pleasure she should remove to the palace. An apartment is there assigned to her; and if she is made queen, the monarch orders the announcement to be made that he has made choice of her to be queen. Many instanc...
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And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. despise: Heb. set us at light

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KJV Study Commentary

<strong>And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.</strong><br><br>This verse contributes to the narrative of David's Return, em...
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Ellicott’s Commentary for English Readers

(43) **More right in David than ye.**—The LXX. adds “and I am the firstborn rather than thou,”—an unnecessary gloss, and certainly untrue as respects Benjamin, who was probably prominent in the discussion. **That our advice should not be first had.**—Better, *was not our word the first for bringing back the king? *(Comp. 2Samuel 19:9-10.) Ellicott's Commentary for English Readers Text Courtesy of...
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Jamieson-Fausset-Brown Bible Commentary

**5. the woman conceived, and sent and told David--**Some immediate measures of concealing their sin were necessary, as well for the king's honor as for her safety, for death was the punishment of an adulteress (Le 20:10).

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