King James Version

What Does 2 Samuel 19:15 Mean?

2 Samuel 19:15 in the King James Version says “So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jor... — study this verse from 2 Samuel chapter 19 with commentary, cross-references, and original Hebrew word analysis.

So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

2 Samuel 19:15 · KJV


Context

13

And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

14

And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

15

So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

16

And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

17

And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.


Commentary

KJV Study Commentary
So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates leadership discernment. Theological themes include wise leadership during restoration, the complexity of post-crisis reconciliation, balancing justice and mercy, and the necessity of moving forward despite ongoing tensions.

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Historical & Cultural Context

The historical setting of 2 Samuel 19 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding restoration, leadership wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of restoration, leadership wisdom?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 16 words
וַיָּ֣שָׁב1 of 16

returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

הַמֶּ֖לֶךְ2 of 16

So the king

H4428

a king

בָּ֣א3 of 16

and came

H935

to go or come (in a wide variety of applications)

עַד4 of 16
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַיַּרְדֵּֽן׃5 of 16

Jordan

H3383

jarden, the principal river of palestine

וִֽיהוּדָ֞ה6 of 16

And Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

בָּ֣א7 of 16

and came

H935

to go or come (in a wide variety of applications)

הַגִּלְגָּ֗לָה8 of 16

to Gilgal

H1537

gilgal, the name of three places in palestine

לָלֶ֙כֶת֙9 of 16
H1980

to walk (in a great variety of applications, literally and figuratively)

לִקְרַ֣את10 of 16

to meet

H7125

an encountering, accidental, friendly or hostile (also adverbially, opposite)

הַמֶּ֖לֶךְ11 of 16

So the king

H4428

a king

לְהַֽעֲבִ֥יר12 of 16

over

H5674

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

אֶת13 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַמֶּ֖לֶךְ14 of 16

So the king

H4428

a king

אֶת15 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַיַּרְדֵּֽן׃16 of 16

Jordan

H3383

jarden, the principal river of palestine


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 19:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 19:15 from Treasury of Scripture Knowledge

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