πάντες1 of 19
“they all”
G3956all, any, every, the whole
γὰρ2 of 19
“For”
G1063properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αὐτοῖς3 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶδον4 of 19
“saw”
G1492used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ5 of 19
“And”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐταράχθησαν6 of 19
“were troubled”
G5015to stir or agitate (roil water)
καὶ7 of 19
“And”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐθὲως8 of 19
“immediately”
G2112directly, i.e., at once or soon
ἐλάλησεν9 of 19
“he talked”
G2980to talk, i.e., utter words
μετ'10 of 19
“with”
G3326properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῖς11 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ12 of 19
“And”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει13 of 19
“saith”
G3004properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς14 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Θαρσεῖτε15 of 19
“Be of good cheer”
G2293to have courage
εἰμι·17 of 19
“it is”
G1510i exist (used only when emphatic)
μὴ18 of 19
“not”
G3361(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
φοβεῖσθε19 of 19
“afraid”
G5399to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere