King James Version

What Does Matthew 16:28 Mean?

Matthew 16:28 in the King James Version says “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming ... — study this verse from Matthew chapter 16 with commentary, cross-references, and original Greek word analysis.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Matthew 16:28 · KJV


Context

26

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

28

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.


Commentary

KJV Study Commentary
Verily I say unto you, There be some standing here, which shall not taste of death (ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες τῶν ὧδε ἑστώτων οἵτινες οὐ μὴ γεύσωνται θανάτου)—The solemn ἀμήν (truly, verily) introduces weighty truth. The phrase οὐ μὴ γεύσωνται θανάτου ('will never taste death') uses the strongest Greek negative, guaranteeing some present will survive until seeing the Son of man coming in his kingdom (ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ). This controversial verse is best understood as fulfilled in the Transfiguration (17:1-8, occurring six days later), where Peter, James, and John saw Christ's glory, Moses and Elijah (representing Law and Prophets), and heard the Father's voice—a preview of kingdom glory.

Alternatively, some see fulfillment in Pentecost (Acts 2) when the Spirit inaugurated Christ's kingdom reign, or in AD 70's Jerusalem destruction demonstrating Christ's judgment authority. The immediate context (following discussion of Christ's return, 16:27) and the transitional 'And after six days' (17:1) strongly link this to the Transfiguration—a proleptic glimpse of Christ's eschatological glory.

KJV Study — Public Domain

Historical & Cultural Context

Jesus spoke this around AD 29-30, roughly six days before the Transfiguration. The promise that 'some' (not all) would see this indicates select disciples would witness it—Peter, James, and John became the inner circle privileged to witness Jesus's glory (17:1), raising of Jairus's daughter (Mark 5:37), and Gethsemane agony (26:37). These three would indeed not taste death before seeing Christ's glory manifested.

Reflection Questions

  1. How does the Transfiguration as a preview of Christ's kingdom glory strengthen your hope in His promised return?
  2. What does Jesus selecting only three disciples teach about God's sovereign distribution of revelation and privilege?

Original Language Analysis

Greek · 25 words
ἀμὴν1 of 25

Verily

G281

properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)

λέγω2 of 25

I say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὑμῖν3 of 25

unto you

G5213

to (with or by) you

εἰσίν4 of 25

There be

G1526

they are

τινες5 of 25

some

G5100

some or any person or object

τῶν6 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὧδε7 of 25

here

G5602

in this same spot, i.e., here or hither

ἑστηκότων,8 of 25

standing

G2476

to stand (transitively or intransitively), used in various applications (literally or figuratively)

οἵτινες9 of 25

which

G3748

which some, i.e., any that; also (definite) which same

οὐ10 of 25
G3756

the absolute negative (compare g3361) adverb; no or not

μὴ11 of 25
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

γεύσωνται12 of 25

shall

G1089

to taste; by implication, to eat; figuratively, to experience (good or ill)

θανάτου13 of 25

of death

G2288

(properly, an adjective used as a noun) death (literally or figuratively)

ἕως14 of 25
G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

ἂν15 of 25

till

G302

whatsoever

ἴδωσιν16 of 25

they see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τὸν17 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

υἱὸν18 of 25

the Son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

τοῦ19 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀνθρώπου20 of 25

of man

G444

man-faced, i.e., a human being

ἐρχόμενον21 of 25

coming

G2064

to come or go (in a great variety of applications, literally and figuratively)

ἐν22 of 25

in

G1722

"in," at, (up-)on, by, etc

τῇ23 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείᾳ24 of 25

kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

αὐτοῦ25 of 25
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 16:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 16:28 from Treasury of Scripture Knowledge

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