King James Version

What Does Acts 26:29 Mean?

Acts 26:29 in the King James Version says “And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost , and altogether... — study this verse from Acts chapter 26 with commentary, cross-references, and original Greek word analysis.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost , and altogether such as I am, except these bonds.

Acts 26:29 · KJV


Context

27

King Agrippa, believest thou the prophets? I know that thou believest.

28

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost , and altogether such as I am, except these bonds.

30

And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.


Commentary

KJV Study Commentary
Paul's response to Agrippa - 'I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds' - expresses pastoral heart even while defending himself. His desire that all would share his faith (minus imprisonment) shows love for opponents and confidence that Christianity brings blessing. This gracious witness under pressure exemplifies Christ-like love.

KJV Study — Public Domain

Historical & Cultural Context

Paul's statement came after Agrippa's ambiguous response 'Almost thou persuadest me to be a Christian' (verse 28). Paul's prayer for their conversion, even while they held power over him, demonstrates remarkable spiritual maturity and missionary passion.

Reflection Questions

  1. How do you maintain love and desire for opponents' salvation even when they have power over you?
  2. What does Paul's qualification 'except these bonds' teach about honestly representing both Christianity's blessings and costs?

Original Language Analysis

Greek · 33 words
1 of 33
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 33

And

G1161

but, and, etc

Παῦλος3 of 33

Paul

G3972

(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle

εἰπεν,4 of 33

said

G2036

to speak or say (by word or writing)

Εὐξαίμην5 of 33

I would

G2172

to wish; by implication, to pray to god

ἂν6 of 33
G302

whatsoever

τῷ7 of 33
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεῷ8 of 33

to God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

καὶ9 of 33

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν10 of 33

almost

G1722

"in," at, (up-)on, by, etc

ὀλίγῳ11 of 33
G3641

puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat

καὶ12 of 33

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν13 of 33

almost

G1722

"in," at, (up-)on, by, etc

πολλῷ14 of 33

altogether

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

οὐ15 of 33

that not

G3756

the absolute negative (compare g3361) adverb; no or not

μόνον16 of 33

only

G3440

merely

σὲ17 of 33

thou

G4571

thee

ἀλλὰ18 of 33

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

καὶ19 of 33

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πάντας20 of 33

all

G3956

all, any, every, the whole

τοὺς21 of 33
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀκούοντάς22 of 33

that hear

G191

to hear (in various senses)

μου23 of 33

me

G3450

of me

σήμερον24 of 33

this day

G4594

on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)

γενέσθαι25 of 33

were

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

τοιούτους26 of 33

such

G5108

truly this, i.e., of this sort (to denote character or individuality)

ὁποῖος27 of 33

as

G3697

of what kind that, i.e., how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent g5108 of quality)

κἀγώ28 of 33
G2504

so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.

εἰμι29 of 33

I am

G1510

i exist (used only when emphatic)

παρεκτὸς30 of 33

except

G3924

near outside, i.e., besides

τῶν31 of 33
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δεσμῶν32 of 33

bonds

G1199

a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability

τούτων33 of 33

these

G5130

of (from or concerning) these (persons or things)


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 26:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 26:29 from Treasury of Scripture Knowledge

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