King James Version

What Does Acts 21:30 Mean?

Acts 21:30 in the King James Version says “And all the city was moved, and the people ran together : and they took Paul, and drew him out of the temple: and forthw... — study this verse from Acts chapter 21 with commentary, cross-references, and original Greek word analysis.

And all the city was moved, and the people ran together : and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

Acts 21:30 · KJV


Context

28

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29

(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30

And all the city was moved, and the people ran together : and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

31

And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

32

Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.


Commentary

KJV Study Commentary
All the city was moved (ἐκινήθη ἡ πόλις, ekinethe he polis)—The verb 'moved' suggests violent agitation, like an earthquake shaking a city. The mob's fury stemmed from false accusations that Paul brought Gentiles into the temple's inner courts (v. 28-29), a capital offense punishable by death even for Roman citizens. They took Paul, and drew him out of the temple—The Greek heilkusan (dragged) implies violent force. Removing Paul before killing him prevented temple defilement by bloodshed, showing the mob's twisted priorities.

Forthwith the doors were shut—Temple Levites immediately closed the massive gates separating the Court of the Gentiles from the inner courts, preventing further ritual defilement. Ironically, those claiming zeal for the temple's purity were attempting murder, violating the sixth commandment of the very law they professed to defend.

KJV Study — Public Domain

Historical & Cultural Context

Jerusalem during feast times swelled to massive crowds, creating volatile conditions. The temple police (Levites) had authority to maintain order and shut gates. The riot occurred in the Court of the Gentiles, the outermost temple area. Roman soldiers stationed in the Fortress Antonia overlooking the temple courts would have seen the disturbance.

Reflection Questions

  1. How can religious zeal become divorced from genuine righteousness and love?
  2. When have you witnessed people defending 'truth' through methods that contradict the gospel itself?

Original Language Analysis

Greek · 24 words
ἐκινήθη1 of 24

was moved

G2795

to stir (transitively), literally or figuratively

τε2 of 24

And

G5037

both or also (properly, as correlation of g2532)

3 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πόλις4 of 24

the city

G4172

a town (properly, with walls, of greater or less size)

ὅλη5 of 24

all

G3650

"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb

καὶ6 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐγένετο7 of 24

ran together

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

συνδρομὴ8 of 24
G4890

a running together, i.e., (riotous) concourse

τοῦ9 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λαοῦ10 of 24

the people

G2992

a people (in general; thus differing from g1218, which denotes one's own populace)

καὶ11 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπιλαβόμενοι12 of 24

they took

G1949

to seize (for help, injury, attainment, or any other purpose; literally or figuratively)

τοῦ13 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Παύλου14 of 24

Paul

G3972

(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle

εἷλκον15 of 24

and drew

G1670

to drag (literally or figuratively)

αὐτὸν16 of 24

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἔξω17 of 24

out of

G1854

out(-side) (of doors), literally or figuratively

τοῦ18 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἱεροῦ19 of 24

the temple

G2411

a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)

καὶ20 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εὐθέως21 of 24

forthwith

G2112

directly, i.e., at once or soon

ἐκλείσθησαν22 of 24

were shut

G2808

to close (literally or figuratively)

αἱ23 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θύραι24 of 24

the doors

G2374

a portal or entrance (the opening or the closure, literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 21:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 21:30 from Treasury of Scripture Knowledge

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