King James Version

What Does Acts 21:32 Mean?

Acts 21:32 in the King James Version says “Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldie... — study this verse from Acts chapter 21 with commentary, cross-references, and original Greek word analysis.

Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

Acts 21:32 · KJV


Context

30

And all the city was moved, and the people ran together : and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

31

And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

32

Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

33

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was , and what he had done.

34

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.


Commentary

KJV Study Commentary
Who immediately took soldiers and centurions—The Roman tribune (χιλίαρχος, chiliarchos, commander of 1,000) Claudius Lysias (23:26) responded swiftly to prevent insurrection. Taking multiple centurions indicates he mobilized significant force—at least 200 soldiers, as each centurion commanded 100 men. Roman military discipline meant instant response to civil unrest.

Ran down unto them—The Fortress Antonia connected to the temple courts by stairs, allowing rapid deployment. The verb katadramon emphasizes urgent descent. They left beating of Paul (ἐπαύσαντο τύπτοντες, epausanto tuptontes)—The mob ceased their assault only when confronted by Roman military power, not from mercy or reason. God's providence used pagan authority to preserve His apostle for further ministry and witness before Caesar (23:11).

KJV Study — Public Domain

Historical & Cultural Context

The Fortress Antonia, built by Herod the Great, housed a cohort (600 soldiers) overlooking the temple. Romans maintained heightened alert during Jewish feasts when nationalist fervor peaked. Tribune Claudius Lysias commanded this garrison, responsible for maintaining order in volatile Jerusalem.

Reflection Questions

  1. How has God used unexpected means—even secular authorities—to protect you or advance His purposes?
  2. What does this passage teach about God's sovereignty over mob violence and political power?

Original Language Analysis

Greek · 21 words
ὃς1 of 21

Who

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐξαυτῆς2 of 21

immediately

G1824

from that hour, i.e., instantly

παραλαβὼν3 of 21

took

G3880

to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn

στρατιώτας4 of 21

soldiers

G4757

a camper-out, i.e., a (common) warrior (literally or figuratively)

καὶ5 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἑκατοντάρχους,6 of 21

centurions

G1543

the captain of one hundred men

κατέδραμεν7 of 21

and ran down

G2701

to run down, i.e., hasten from a tower

ἐπ'8 of 21

unto

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

αὐτούς9 of 21

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ10 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ11 of 21

and

G1161

but, and, etc

ἰδόντες12 of 21

when they saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τὸν13 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χιλίαρχον14 of 21

the chief captain

G5506

the commander of a thousand soldiers ("chiliarch"; i.e., colonel

καὶ15 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τοὺς16 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

στρατιώτας17 of 21

soldiers

G4757

a camper-out, i.e., a (common) warrior (literally or figuratively)

ἐπαύσαντο18 of 21

they left

G3973

to stop (transitively or intransitively), i.e., restrain, quit, desist, come to an end

τύπτοντες19 of 21

beating

G5180

to "thump", i.e., cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from g3817 and g3960, whic

τὸν20 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Παῦλον21 of 21

of Paul

G3972

(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 21:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 21:32 from Treasury of Scripture Knowledge

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