About Numbers

Numbers records Israel's forty years of wandering in the wilderness due to unbelief, yet shows God's faithfulness in preserving the nation.

Author: MosesWritten: c. 1445-1405 BCReading time: ~5 minVerses: 41
FaithfulnessRebellionWanderingGod's PatienceJudgmentPromise

King James Version

Numbers 22

41 verses with commentary

Balak Summons Balaam

And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.

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KJV Study Commentary

Israel camped 'in the plains of Moab on this side Jordan by Jericho,' poised to enter Canaan after 40 years' wandering. This positioning alarmed Moab's king Balak, who witnessed Israel's recent victories. The phrase 'on this side Jordan' (east bank) indicated they stood at Canaan's threshold, setting the stage for Balaam's narrative—when military power failed, spiritual warfare through curse was a...
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Ellicott’s Commentary for English Readers

XXII. (1) **In the plains of Moab.—**The *Arboth Moab *extended from *Beth Jeshimoth *(the house of wastes) to *Abel Shittim *(the meadow of acacias) (Numbers 33:49), in the upper Arabah, the present *Ghor. *These plains had belonged to Moab, and, since the victory over the Amorites, were possessed by the Israelites. **On this side Jordan.—**Better, *alongside of the Jordan. *It cannot be determin...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And Balak the son of Zippor saw all that Israel had done to the Amorites.

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KJV Study Commentary

Balak 'saw all that Israel had done to the Amorites,' prompting fear that led to hiring Balaam. When military options fail, enemies resort to spiritual weapons. Balak's attempt to curse Israel demonstrated recognition that Israel's power was supernatural, not merely military. This acknowledges (though perverts) the truth that spiritual realities determine material outcomes.

Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

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KJV Study Commentary

Moab's fear—'Moab was sore afraid of the people, because they were many'—reveals how God's blessing on Israel terrified surrounding nations. The Hebrew <em>gur</em> (dread/afraid) indicates existential terror. Moab saw Israel's numbers and concluded they faced unstoppable force. This fulfills God's promise to Abraham that his descendants would be numerous (Genesis 15:5) and that nations would fear...
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Ellicott’s Commentary for English Readers

(3) **And Moab was sore afraid of the people.—**There was no ground for this apprehension, inasmuch as the Divine command given to Moses was “Distress not the Moabites, neither contend with them in battle” (Deuteronomy 2:9). It does not appear, however, that Balak was aware of the prohibition; and the recent conquests of the Israelites naturally filled the Moabites with alarm, especially inasmuch ...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

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KJV Study Commentary

Balak's message to Midian's elders uses the metaphor 'this company shall lick up all that are round about us, as the ox licketh up the grass of the field.' This agricultural imagery portrays Israel as consuming everything in their path. The Hebrew <em>lachak</em> (lick up) suggests complete consumption. Ironically, Balak describes Israel exactly as God intended—a nation so blessed they would posse...
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Ellicott’s Commentary for English Readers

(4) **And Moab said unto the elders of Midian.—**It has been thought that Balak was a Midianite. who had been imposed upon the Moabites as their king by their Amoritish conquerors. (Comp. Numbers 21:26.) The concluding words of the verse may be understood as denoting a recent change in the dynasty. **As the ox licketh up the grass of the field.**—The comparison is one which well accords with the o...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: face: Heb. eye

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KJV Study Commentary

Balak sending messengers to Balaam 'the son of Beor to Pethor, which is by the river of the land of the children of his people' shows the great distance Balak went to secure spiritual power against Israel. Pethor was approximately 400 miles from Moab, near the Euphrates. This desperate journey reveals Balak's conviction that spiritual weapons were necessary where military might failed. It also sho...
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Ellicott’s Commentary for English Readers

(5) **Balaam the son of Beor.—**The name of Balaam is probably derived from *bala *(to devour), with the terminal syllable *am, *or from the two words *bala *(*he *devoured), and *am *(people). His father’s name (*Beor*)*, *from *baar *(to consume), has been thought to denote that Balaam belonged to a family in which the magical art was hereditary. He is described in Joshua 13:22 as “the soothsaye...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

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KJV Study Commentary

Balak tells Balaam: 'he whom thou blessest is blessed, and he whom thou cursest is cursed.' Balak overestimated Balaam's power - only God's blessing or curse matters ultimately. Yet Balaam's reputation suggested his words carried weight. The irony: Balaam could only speak what God put in his mouth (v.38, 23:12), so his power derived entirely from divine source, not inherent ability. This teaches t...
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Ellicott’s Commentary for English Readers

(6) **Curse me this people.—**Balak undoubtedly believed in the efficacy of Balaam’s magical incantations. It is deserving of observation, moreover, that, as has been remarked by Keil (*in loc.*)*, “*it is frequently celebrated as a great favour displayed towards Israel that the Lord did not hearken to Balaam, but turned the curse into a blessing” (Deuteronomy 23:5; Joshua 24:10; Nehemiah 13:2).

Jamieson-Fausset-Brown Bible Commentary

**48. he stood between the living and the dead--**The plague seems to have begun in the extremities of the camp. Aaron, in this remarkable act, was a type of Christ.

Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

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KJV Study Commentary

The elders departing 'with the rewards of divination in their hand' shows the pagan assumption that spiritual power operates through commercial transaction. The Hebrew <em>qesamim</em> (divinations) indicates payment for occult practices. This mercenary approach to spiritual matters contrasts sharply with biblical prophecy, where true prophets spoke God's word freely (Isaiah 55:1). Balaam's willin...
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Ellicott’s Commentary for English Readers

(7) **And the elders of Moab and the elders of Midian.**—The close alliance which existed between the two nations appears throughout the whole of the narrative. **The rewards of divination.—**Literally, *the divinations. *Some think the meaning to be *instruments of divination; *but as *besorah *means not only *tidings, *but also the *reward for tidings *(2Samuel 4:10), so *kesamim *may mean not o...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

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KJV Study Commentary

Balaam's response 'Lodge here this night, and I will bring you word again, as the LORD shall speak unto me' reveals his claim to receive revelation from Yahweh. The use of God's covenant name 'LORD' (Hebrew <em>YHWH</em>) is striking for a pagan diviner. This either indicates Balaam had genuine knowledge of Israel's God (perhaps from Abraham's legacy in Mesopotamia), or he cleverly used Israel's G...
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Ellicott’s Commentary for English Readers

(8) **Lodge here this night.—**These words indicate the true character of Balaam. As a prophet of the Lord, he must have known that in seeking to curse the Israelites he was sinning against the Lord, who had chosen them for His own people. **As the Lord shall speak unto me.—**It appears from this verse, as from Numbers 22:18-19, that the name of Jehovah was known to Balaam.

Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And God came unto Balaam, and said, What men are these with thee?

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KJV Study Commentary

God coming to Balaam and asking 'What men are these with thee?' demonstrates divine omniscience interrogating not for information but for revelation. God knew the messengers' identity and purpose; the question forced Balaam to articulate the situation, revealing his own heart. This mirrors God's question to Adam 'Where art thou?' (Genesis 3:9) and to Cain 'Where is Abel thy brother?' (Genesis 4:9)...
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Ellicott’s Commentary for English Readers

(9) **What men are these with thee?**—This inquiry, like that addressed to Elijah, “What doest thou here?” (1Kings 19:9), or that to Hezekiah, “What said these men? and from whence came they unto thee?” and “What have they seen in thine house?” (Isaiah 39:3-4) was calculated to arouse the slumbering conscience of Balaam, and to open his eyes to a perception of his sin and of his danger.

Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

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KJV Study Commentary

Balaam's response to God identifies Balak and his request: 'Behold, there is a people come out from Egypt' and they 'cover the face of the earth.' This description views Israel from Moab's terrified perspective—a vast, unstoppable multitude. Balaam's phrase 'come out from Egypt' unwittingly acknowledges God's redemptive work in the Exodus. His recitation of Balak's request for cursing reveals that...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out. I shall: Heb. I shall prevail in fighting against him

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KJV Study Commentary

God's command 'Thou shalt not go with them; thou shalt not curse the people: for they are blessed' establishes clear divine prohibition. The Hebrew doubled negatives (<em>lo telekh...lo ta'or</em>—not go...not curse) emphasize absolute prohibition. The reason—'for they are blessed' (<em>barukh hu</em>)—reveals that Israel's blessed status makes them immune to cursing. This demonstrates the doctrin...
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Ellicott’s Commentary for English Readers

(11) **A people come out of Egypt . . . —**Better, *the people which came out from Egypt, it covereth *. . .

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Nu 17:1-13. Aaron's Rod Flourishes. **2-5. Speak unto the children of Israel--**The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.

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KJV Study Commentary

God forbids Balaam to go with Balak's messengers or curse Israel, stating 'for they are blessed.' This divine prohibition establishes a crucial theological principle: what God has blessed cannot be cursed by human or demonic power. God's sovereign blessing on Israel stems from His covenant promises to Abraham, Isaac, and Jacob, creating an irrevocable status that overrides human opposition. The ph...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Nu 17:1-13. Aaron's Rod Flourishes. **2-5. Speak unto the children of Israel--**The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.

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KJV Study Commentary

<strong>Get you into your land: for the LORD refuseth to give me leave</strong>—Balaam initially obeyed God's prohibition (v. 12). The Hebrew מֵאֵן (mē'ēn, "refuseth") is emphatic: Yahweh absolutely denied permission. Yet Balaam's wording is telling: he told Balak's princes "the LORD refuseth," not "I refuse" or "God forbids this sin." His passive construction reveals divided loyalty—technically o...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Nu 17:1-13. Aaron's Rod Flourishes. **2-5. Speak unto the children of Israel--**The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character...
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Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.

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KJV Study Commentary

<strong>Balaam refuseth to come with us</strong>—The princes misrepresented Balaam to Balak. He didn't say "I refuse"; he said "the LORD refuseth." This subtle distortion shows how half-hearted obedience gets misinterpreted. Balaam's ambiguous response—neither burning Balak's bridges nor fully honoring God—created confusion.<br><br>The princes' report omitted God entirely, reducing a theological m...
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Ellicott’s Commentary for English Readers

(14) **Balaam refuseth to come with us.—**It does not appear that Balaam had told the messengers of Balak the ground of the Divine prohibition; viz., “for they are blessed.” Balak accordingly entertained the hope that stronger inducements would prevail with Balaam.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 17 Nu 17:1-13. Aaron's Rod Flourishes. **2-5. Speak unto the children of Israel--**The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 22 Chapter Outline Balak's fear of Israel, He sends for Balaam.(1-14) Balaam goes to Balak.(15-21) The opposition to Balaam by the way.(22-35) Balaam and Balak meet.(36-41) **Verses 1-14** The king of Moab formed a plan to get the people of Israel cursed; that is, to set God against them, who had hitherto fought for them. He had a false notion, that if he could ge...
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And Balak sent yet again princes, more, and more honourable than they.

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KJV Study Commentary

<strong>Balak sent yet again princes, more, and more honourable than they</strong>—Balak escalated both the size and status of his delegation. The Hebrew יְקָרִים (yeqārîm, "more honourable") indicates higher-ranking nobles, a greater honor for Balaam. This ancient Near Eastern strategy—when initial envoys fail, send more prestigious representatives—aimed to flatter recipients into compliance.<br>...
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Jamieson-Fausset-Brown Bible Commentary

**6. the rod of Aaron was among their rods--**either one of the twelve, or, as many suppose, a thirteenth in the midst (He 9:4). The rods were of dry sticks or wands, probably old, as transmitted from one head of the family to a succeeding.

Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me: Let: Heb. Be not thou hindered from, etc

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KJV Study Commentary

<strong>Let nothing, I pray thee, hinder thee from coming unto me</strong>—Balak's plea reveals pagan theology: he assumed obstacles to prophetic service were merely external hindrances (distance, payment, honor) rather than divine prohibition. The verb מָנַע (māna', "hinder") suggests Balak thought Balaam faced logistical barriers, not moral ones.<br><br>This verse exposes the world's fundamental...
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Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

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KJV Study Commentary

<strong>I will promote thee unto very great honour</strong> (כַּבֵּד אְכַבֶּדְךָ, kabbēd 'akabbedkā)—The intensive Hebrew construction (infinitive absolute + verb) emphasizes extreme honor: "I will greatly, greatly honor you." Balak offered wealth, status, and blank-check authority: <strong>I will do whatsoever thou sayest unto me</strong>. This is comprehensive temptation—financial security, soci...
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Jamieson-Fausset-Brown Bible Commentary

**8. Moses went into the tabernacle--**being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod--which, according to Josephus, was a stick of an almond tree, bearing fruit in three different stages at once--buds, blossoms, and fruit.

Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.

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KJV Study Commentary

Balaam responds to Balak's messengers: 'If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.' This statement appears noble—claiming inability to violate God's word regardless of payment. Yet Balaam's heart proved divided, ultimately finding a way to harm Israel (31:16), showing how apparent submission to God's word can mask u...
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Ellicott’s Commentary for English Readers

(18) **I cannot go beyond the word of the Lord . . . —**These words may have been nothing more than an ostentatious semblance of disinterestedness and superiority to worldly considerations; or it is possible that Balaam may have been conscious that “he spake not of himself,” and that, as regards his prophetic utterances, he was but the mouthpiece of the Lord.

Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.

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KJV Study Commentary

<strong>Tarry ye also here this night, that I may know what the LORD will say unto me more</strong>—God already answered (v. 12): "Thou shalt not go with them; thou shalt not curse the people." Why ask again? The Hebrew עוֹד ('ôd, "more") suggests Balaam hoped for additional revelation—a loophole, a conditional permission, perhaps a yes if circumstances changed.<br><br>This is spiritual presumptio...
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Ellicott’s Commentary for English Readers

(19) **Tarry ye also here this night.—**Balaam knew that God was “not a man, that he should lie; neither the son of man, that he should repent” (Numbers 23:19); and yet he indulged the vain expectation that he might be allowed to curse those whom God had declared to be blessed.

Jamieson-Fausset-Brown Bible Commentary

**10. Bring Aaron's rod again before the testimony, to be kept for a token against the rebels--**For if, after all admonitions and judgments, seconded by miracles, the people should still rebel, they would certainly pay the penalty by death.

Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

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KJV Study Commentary

<strong>And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.</strong> This verse presents one of Scripture's most theologically complex divine permissions—God allowing Balaam to proceed while simultaneously constraining his actions. The phrase "God came unto Balaam" (<em>Eloh...
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Ellicott’s Commentary for English Readers

(20) **If the men come to call thee.—**The words may be rendered *Since *(or, *forasmuch as*)* the men have come to call thee. *The messengers had already come for that purpose, as it is stated in Numbers 22:16, where the same verb is used. The phrase which is here rendered to “call” occurs also in Numbers 22:5. **Rise up, and go with them.—**There is no real inconsistency with Numbers 22:12. The ...
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Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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Balaam's Donkey Speaks

And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.

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KJV Study Commentary

<strong>Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab</strong>—After God gave grudging permission (v. 20: "If the men come to call thee, rise up, and go with them"), Balaam rushed ahead without being called. The text doesn't say the princes summoned him; he proactively saddled his donkey and departed. His eagerness exposed his heart—he wanted to go all along...
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Jamieson-Fausset-Brown Bible Commentary

**12-13. Behold, we die, we perish--**an exclamation of fear, both from the remembrance of former judgments, and the apprehension of future relapses into murmuring.

Matthew Henry’s Concise Commentary

**Verses 15-21** A second embassy was sent to Balaam. It were well for us, if we were as earnest and constant in prosecuting a good work, notwithstanding disappointments. Balak laid a bait, not only for Balaam's covetousness, but for his pride and ambition. How earnestly should we beg of God daily to mortify such desires in us! Thus sinners stick at no pains, spare no cost, and care not how lo...
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And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

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KJV Study Commentary

The statement 'God's anger was kindled because he went' seems to contradict God's permission in verse 20, but closer reading shows God allowed Balaam to go 'if the men call thee'—for the limited purpose of declaring only God's word. Balaam went eagerly with greed-motivated intentions beyond God's permission, prompting divine anger. The angel standing 'for an adversary against him' demonstrates God...
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Ellicott’s Commentary for English Readers

(22) **Because he went.**—Literally, *because he was going. *The participle denotes the continuous act. He deliberately and resolutely proceeded on his journey with the messengers of Balak, in defiance of the warnings which he had received. **Stood in the way.**—Better, *placed *(or, *stationed*)* himself in the way.*

Jamieson-Fausset-Brown Bible Commentary

**12-13. Behold, we die, we perish--**an exclamation of fear, both from the remembrance of former judgments, and the apprehension of future relapses into murmuring.

Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

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KJV Study Commentary

<strong>The ass saw the angel of the LORD standing in the way, and his sword drawn</strong> (וְחַרְבּוֹ שְׁלוּפָה, wĕḥarbô šĕlûpâ)—God opposed Balaam's journey with מַלְאַךְ יְהוָה (mal'ak YHWH, "the Angel of Yahweh"), often understood as a Christophany (pre-incarnate appearance of Christ). The drawn sword signaled divine opposition unto death. Astoundingly, <strong>the ass saw</strong> what the p...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.

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KJV Study Commentary

<strong>The angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side</strong>—God progressively narrowed Balaam's options. First, open field (v. 23) allowing escape; now, walled vineyard path limiting maneuver. The מִשְׁעוֹל (miš'ôl, "path") between walls (גָּדֵר, gādēr, stone walls marking property boundaries) restricted movement, making evasion harde...
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Ellicott’s Commentary for English Readers

(24) **In a path of the vineyards.—**Better, *in the hollow pass of the vineyards.* **A wall.**—Or, *a fence.*

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 18 Nu 18:1-7. The Charge of the Priests and Levites. **1. the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary--**Security is here given to the people from the fears expressed (Nu 17:12), by the responsibility of attending to all sacred things being devolved upon the priesthood, together with the penalties incurred through n...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.

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KJV Study Commentary

<strong>The ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall</strong>—The donkey's second evasion brought pain to Balaam—his foot (רֶגֶל, regel) crushed between animal and stone. God's warnings intensified: first inconvenience (v. 23), now pain. Yet <strong>he smote her again</strong>, responding to God's escalating discipline with escalat...
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Jamieson-Fausset-Brown Bible Commentary

**2-7. thy brethren also of the tribe of Levi--**The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants--bestowed on them as "gifts" to ...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

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KJV Study Commentary

<strong>The angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left</strong>—The Hebrew צַר (ṣar, "narrow") describes extreme constriction—a place with no מָקוֹם (māqôm, "space/room") for evasion. God eliminated all options. First, wide field with escape routes; second, walled path with limited maneuver; finally, absolute constr...
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Jamieson-Fausset-Brown Bible Commentary

**2-7. thy brethren also of the tribe of Levi--**The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants--bestowed on them as "gifts" to ...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.

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KJV Study Commentary

<strong>When the ass saw the angel of the LORD, she fell down under Balaam</strong>—With no room to dodge, the donkey collapsed (רָבַץ, rābaṣ, "to lie down/crouch"). This is submission posture—lying down before superior power. The animal demonstrated the appropriate response to divine opposition that the prophet refused: stop moving, fall down, cease striving.<br><br><strong>Balaam's anger was kin...
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Jamieson-Fausset-Brown Bible Commentary

**2-7. thy brethren also of the tribe of Levi--**The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants--bestowed on them as "gifts" to ...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

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KJV Study Commentary

God miraculously 'opened the mouth of the ass' to speak to Balaam, asking 'What have I done unto thee, that thou hast smitten me these three times?' This unprecedented miracle (2 Peter 2:16 calls it unique) revealed God's power over creation and rebuked Balaam's stubborn persistence in wrong direction. That a dumb beast saw God's angel while the prophet remained blind showed spiritual blindness ca...
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Ellicott’s Commentary for English Readers

(28) **And the Lord opened the mouth of the ass.—**Many critics, who admit the miraculous character of the events recorded in this and the following verses, maintain the subjective character of some of the incidents, and they adduce arguments to show that, whilst the same results might have been brought about in either manner, it is more in accordance with the general analogy of Scripture to assig...
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Jamieson-Fausset-Brown Bible Commentary

**2-7. thy brethren also of the tribe of Levi--**The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants--bestowed on them as "gifts" to ...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

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KJV Study Commentary

<strong>Because thou hast mocked me</strong> (הִתְעַלַּלְתְּ בִּי, <em>hit'allalt bi</em>)—Balaam accuses his donkey of making a fool of him. The Hebrew root <em>'alal</em> means to deal wantonly with, to mock or abuse. The bitter irony: a prophet hired to curse Israel threatens to murder the very animal God used to save his life (v. 33). <strong>I would there were a sword in mine hand</strong> re...
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Jamieson-Fausset-Brown Bible Commentary

**2-7. thy brethren also of the tribe of Levi--**The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants--bestowed on them as "gifts" to ...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. upon: Heb. who hast ridden upon me ever since: or, ever since thou wast, etc

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KJV Study Commentary

The donkey responds to Balaam: 'Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee?' The rhetorical questions established the donkey's consistent faithfulness, making its unusual behavior a clear signal something was wrong. The phrase 'ever since I was thine' emphasizes long-term reliable service that should have alerted Balaam ...
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Ellicott’s Commentary for English Readers

(30) **Ever since I was thine.—**Literally, *ever since thou livedst,*—*i.e., all thy life long. *The Targums of Jonathan and of Jerusalem paraphrase thus—“upon which thou hast ridden from thy youth unto this day.” “An Arabic writer,” says Dr. Gill, in his *Commentary, *in loc., “makes mention of an ass that the owner rode on forty years.” **Unto this day.**—The use of these words in this place se...
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Jamieson-Fausset-Brown Bible Commentary

**2-7. thy brethren also of the tribe of Levi--**The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants--bestowed on them as "gifts" to ...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. fell: or, bowed himself

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KJV Study Commentary

Balaam admits to the donkey 'And he said, Nay' (acknowledging the animal's consistent faithfulness). Then 'the LORD opened the eyes of Balaam' to see the angel with drawn sword. The phrase 'opened the eyes' indicates God's sovereign control over spiritual perception—Balaam needed divine revelation to see what his donkey naturally perceived. This humbling moment should have permanently reoriented B...
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Jamieson-Fausset-Brown Bible Commentary

Nu 18:8-20. The Priests' Portion. **8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings--**A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: to: Heb. to be an adversary unto thee

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KJV Study Commentary

The angel rebuked Balaam: 'Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me.' God's messenger identified Balaam's path as 'perverse' (Hebrew 'yarat', headlong, reckless), indicating his journey opposed God's will despite having divine permission (v.20). This paradox shows that God sometimes permits paths He doesn't...
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Ellicott’s Commentary for English Readers

(32) **Because thy way is perverse before me.**—Or, *because the way leads to destruction in my sight.*

Jamieson-Fausset-Brown Bible Commentary

Nu 18:8-20. The Priests' Portion. **8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings--**A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large...
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Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.

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KJV Study Commentary

The angel explained the donkey 'turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.' The animal's disobedience saved Balaam's life, while his insistence on his own way nearly killed him. This inversion of expected values—faithful animal preserving obstinate prophet—demonstrates how God's protection sometimes comes through what we ...
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Ellicott’s Commentary for English Readers

(33) **Unless she had turned from me.**—There may be an aposiopesis in this verse. *Perhaps she turned aside from *(or, *before*)* me *. . . *for *(otherwise) *now I had killed thee, &c. *According to this view the angel does not assign a reason why the ass turned aside, but leaves this to be inferred by Balaam. (Comp. Keil, *in loc.*)

Jamieson-Fausset-Brown Bible Commentary

Nu 18:8-20. The Priests' Portion. **8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings--**A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee , I will get me back again. displease: Heb. be evil in thine eyes

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KJV Study Commentary

Balaam confesses to the angel 'I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.' The conditional 'if it displease thee' reveals incomplete repentance—true contrition doesn't offer to obey only if God still objects. Balaam sought permission to continue despite acknowledging sin, showing how confession without hear...
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Jamieson-Fausset-Brown Bible Commentary

Nu 18:8-20. The Priests' Portion. **8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings--**A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.

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KJV Study Commentary

The angel releases Balaam to continue: 'Go with the men: but only the word that I shall speak unto thee, that thou shalt speak.' This mirrors God's earlier permission (v.20), emphasizing severe restriction on Balaam's speech. He could physically travel but couldn't deviate from God's words. This foreshadows Jesus' teaching 'The Son can do nothing of himself, but what he seeth the Father do' (John ...
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Ellicott’s Commentary for English Readers

(35) **Go with the men: but only the word that I shall speak unto thee . . . —**The command contained in Numbers 22:20 is here repeated, and the unrighteous prophet is punished by being constrained to reap the fruit of his own perversity. It should be observed that here, as elsewhere, the angel who speaks to Balaam identifies himself with Him who sent him: “The word that *I* shall speak unto thee,...
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Jamieson-Fausset-Brown Bible Commentary

Nu 18:8-20. The Priests' Portion. **8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings--**A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 22-35** We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought ...
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And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

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KJV Study Commentary

<strong>When Balak heard that Balaam was come</strong>—After Balaam's difficult journey (the donkey incident just occurred), King Balak personally travels to the border city of Arnon to meet him. The location <strong>in the utmost coast</strong> (בִּקְצֵה גְבוּלוֹ, <em>biqtseh g'vulo</em>, "at the extremity of his border") emphasizes urgency and honor. Moabite kings didn't typically travel to bord...
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Ellicott’s Commentary for English Readers

(36) **A city of Moab.**—Better, *the city of Moab. *(Comp. Numbers 21:15.) **Which is in the utmost coast.**—Or, *which flows at the extremity of the border. *Sihon, the Amorite, had taken possession of the Moabitish territory as far as the Arnon.

Jamieson-Fausset-Brown Bible Commentary

Nu 18:8-20. The Priests' Portion. **8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings--**A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large...
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Matthew Henry’s Concise Commentary

**Verses 36-41** Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own h...
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And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?

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KJV Study Commentary

<strong>Did I not earnestly send unto thee to call thee?</strong> (הֲלֹא שָׁלֹחַ שָׁלַחְתִּי, <em>halo shaloch shalachti</em>)—The Hebrew uses emphatic repetition (infinitive absolute) meaning "Did I not urgently, repeatedly send?" Balak's wounded pride surfaces: he sent messengers three times, offered great rewards (22:17), and Balaam still delayed. His complaint <strong>wherefore camest thou not...
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Jamieson-Fausset-Brown Bible Commentary

**14. Every thing devoted in Israel shall be thine--**provided it was adapted for food or consumable by use; for the gold and silver vessels that were dedicated as the spoils of victory were not given to the priests, but for the use and adornment of the sacred edifice.

Matthew Henry’s Concise Commentary

**Verses 36-41** Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own h...
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And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

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KJV Study Commentary

Balaam arrives and tells Balak 'Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.' This accurately acknowledges his prophetic limitations—he cannot curse whom God hasn't cursed. Yet Balaam's later actions (counseling Moab to tempt Israel to sin) revealed that intellectual acknowledgment of God's sovereignty doesn't equ...
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Matthew Henry’s Concise Commentary

**Verses 36-41** Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own h...
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And Balaam went with Balak, and they came unto Kirjathhuzoth . Kirjathhuzoth: or, a city of streets

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KJV Study Commentary

<strong>And Balaam went with Balak, and they came unto Kirjathhuzoth</strong>—Balaam's journey (הָלַךְ <em>halakh</em>) with Balak toward the cursing mission marks the prophet's fatal compromise—traveling where God had forbidden (22:12), motivated by promised rewards (22:17-18). The destination <strong>Kirjathhuzoth</strong> (קִרְיַת חֻצוֹת <em>Qiryat Chutzot</em>, 'city of streets/marketplaces') ...
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Matthew Henry’s Concise Commentary

**Verses 36-41** Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own h...
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And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.

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KJV Study Commentary

<strong>And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him</strong>—Balak's sacrificial offerings (זָבַח <em>zavach</em>, to slaughter for sacrifice) attempted to curry divine favor for the cursing mission, treating Israel's God as manageable through ritual manipulation. The phrase <strong>sent to Balaam</strong> (שָׁלַח לְבִלְעָם <em>shalach le-Bil'am</em>...
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Ellicott’s Commentary for English Readers

(40) **And Balak offered . . . —**Better, *and Balak slew *(or, *slaughtered in sacrifice*)*, &c. *The word rendered *offered *does not necessarily denote anything more than to *slay. *It is very commonly used, however, to denote slaying in sacrifice; and it is most probable that Balak made a sacrificial feast, and sent portions of the flesh to Balaam and the princes who were with him. Kings not u...
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Matthew Henry’s Concise Commentary

**Verses 36-41** Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own h...
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And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.

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KJV Study Commentary

<strong>And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people</strong>—Balak's choice of <strong>high places of Baal</strong> (בָּמוֹת בַּעַל <em>Bamot Ba'al</em>, literally 'heights of Baal') for Balaam's prophesying reveals pagan syncretism—assuming Yahweh could be consulted from Baal-wor...
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Ellicott’s Commentary for English Readers

(41) **Into the high places of Baal.—**Or, *to Bamoth-Baal. *Bamoth-Baal was probably the first height on the way to the steppes of Moab from which the Israelitish camp could be seen. Hengstenberg observes that “Balak started with the supposition that Balaam must necessarily have the Israelites in view if his curse was to take effect.” **That thence he might see the utmost part of the people.**—Be...
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Matthew Henry’s Concise Commentary

**Verses 36-41** Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own h...
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