King James Version

What Does Numbers 22:8 Mean?

Numbers 22:8 in the King James Version says “And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the ... — study this verse from Numbers chapter 22 with commentary, cross-references, and original Hebrew word analysis.

And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

Numbers 22:8 · KJV


Context

6

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

7

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

8

And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

9

And God came unto Balaam, and said, What men are these with thee?

10

And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,


Commentary

KJV Study Commentary
Balaam's response 'Lodge here this night, and I will bring you word again, as the LORD shall speak unto me' reveals his claim to receive revelation from Yahweh. The use of God's covenant name 'LORD' (Hebrew YHWH) is striking for a pagan diviner. This either indicates Balaam had genuine knowledge of Israel's God (perhaps from Abraham's legacy in Mesopotamia), or he cleverly used Israel's God's name to impress the elders. His willingness to inquire rather than immediately blessing or cursing shows unusual restraint for a hired diviner, suggesting God's hand was already restraining him.

KJV Study — Public Domain

Historical & Cultural Context

The narrative's portrayal of a non-Israelite receiving genuine revelation from Yahweh is theologically significant. God is sovereign over all nations and can speak to anyone He chooses (Amos 9:7). However, receiving revelation does not equal salvation—Balaam later counseled Midian to seduce Israel (Numbers 31:16), showing that knowledge of God differs from saving faith. Even demons have theological knowledge (James 2:19).

Reflection Questions

  1. How is it possible to receive genuine revelation from God without having saving faith?
  2. What does Balaam's mixed character teach about the difference between knowledge and obedience?
  3. How do we distinguish between those who speak about God and those who truly know Him?

Original Language Analysis

Hebrew · 17 words
וַיֹּ֣אמֶר1 of 17

And he said

H559

to say (used with great latitude)

אֲלֵיהֶ֗ם2 of 17
H413

near, with or among; often in general, to

לִ֤ינוּ3 of 17

unto them Lodge

H3885

to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)

פֹה֙4 of 17
H6311

this place (french ici), i.e., here or hence

הַלַּ֔יְלָה5 of 17

here this night

H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

וַהֲשִֽׁבֹתִ֤י6 of 17

again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

אֶתְכֶם֙7 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

דָּבָ֔ר8 of 17

you word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

כַּֽאֲשֶׁ֛ר9 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יְדַבֵּ֥ר10 of 17

shall speak

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

יְהוָ֖ה11 of 17

as the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֵלָ֑י12 of 17
H413

near, with or among; often in general, to

וַיֵּֽשְׁב֥וּ13 of 17

abode

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

שָׂרֵֽי14 of 17

unto me and the princes

H8269

a head person (of any rank or class)

מוֹאָ֖ב15 of 17

of Moab

H4124

moab, an incestuous son of lot; also his territory and descendants

עִם16 of 17
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

בִּלְעָֽם׃17 of 17

with Balaam

H1109

bilam, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Numbers. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Numbers 22:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Numbers 22:8 from Treasury of Scripture Knowledge

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