What Does Revelation 1:17 Mean?

(17) **I fell at his feet as dead**.—At the sight of Him, the Evangelist fell as one dead. “Was this He whom upon earth St. John had known so familiarly? Was this He in whose bosom He had lain at that Last Supper, and said, ‘Lord, which is he that betrayeth Thee?’ When I saw Him thus transformed, thus glorified, I fell at His feet as one dead. Well might such be the effect, even upon the spirit of a just man made perfect—and St. John was still in the body—of such an open revelation of the risen glory of Christ” (Dr. Vaughan). It was pity, and the pang felt at the severity of retribution which overtook sin, which made Dante fall as a dead body falls (*Inferno,* v.); it is the felt consciousness of unworthiness which seems to have overcome the Evangelist. This consciousness has its witness outside the Bible as well as in it. “Semele must perish if Jupiter reveals himself to her in his glory, being consumed in the brightness of that glory.” (Comp. Exodus 33:18; Exodus 33:20, “Thou canst not see My face; for there shall no man see Me and live.”) For every man it is a dreadful thing to stand face to face with God. Yet the consciousness of this unworthiness to behold God, or to receive a near revelation of His presence, is a sign of faith, and is welcomed as such. Of him who said, “Lord, I am not worthy that Thou shouldest come under my roof,” Christ said, “I have not found so great faith, no, not in Israel” (Matthew 8:8-10). **He laid his right hand upon me, saying unto me, Fear not.**—The words “unto me” should be omitted. The gesture is designed to give the assurance of comfort; the hand which was raised up to bless (Luke 24:51), which was reached forth to heal the leper, to raise the sinking Peter (Matthew 14:31), and to touch the wounded ear of Malchus, is now stretched out to reassure His servant; and the words, like those which John had heard upon the Mount of Transfiguration, and when toiling against the waves of Galilee, bid him not to be afraid. (Comp. Daniel 10:10.) **I am the first and the last**.—The “last” must not be taken here to mean the least and lowest, as though it referred to our Lord’s humiliation; the last points forwards, as the *first* points backwards. He was before all things, and so the *first;* and though all things change, folded up as a vesture, yet His years shall not fail, and so He is the *last. “*The *first* because all things are from Me; the last because to Me are all things” (Richard of St. Victor). (Comp. Colossians 1:16-18; Hebrews 1:11-12.) This pre-eminence of first and last is thrice claimed for the Lord Jehovah in Isaiah (Isaiah 41:4; Isaiah 44:6; Isaiah 48:12), and thrice for the Lord Jesus in this book (in this passage, in Revelation 2:8, and Revelation 22:13).