What Does Revelation 1:18 Mean?

(18) **I am he that liveth, and was dead.**—Better, *and the living One* (omit the words “I am”); *and I became dead; and, behold, I am alive* (or, *I am living*)* unto the ages of ages* (or, *for evermore*)*, “*Amen” is omitted in the best MSS. This verse must be carefully kept in connection with the preceding, as the description should go on without pause. He is the living One—not merely one who once was alive, or is now alive—but the One who has “life in Himself, and the fountain and source of life to others, John 1:4; John 14:6; the One who hath immortality,” 1Timothy 6:16 (Trench). Yet He became dead. There are two wonders here: the living One becomes dead, and the dead One is alive for evermore. It is another form of the glorious truth and paradox of which the Apostles were so fond (Philippians 2:8-9; Hebrews 2:9). Comp. Christ’s words, Luke 9:24, and Luke 13:43, which contain promises which He only could make who could say, “I have the keys of death and of Hades.” The order of these words has been transposed in our English version. The true order is the more appropriate order, “For Hades is the vast unseen realm into which men are ushered by death; dark and mysterious as that realm was, and dreaded as was its monarch, our risen Lord has both under His power. The keys are the emblems of His right and authority.” (Comp. Revelation 3:7-8.) It is not of the second death that He speaks; our Lord is here seen as the conqueror of that clouded region, and that resistless foe which man dreaded. (Comp. John 11:25; Hebrews 2:15.) Comp. Henry Vaughan’s quaint poem “An Easter Hymn”— “Death and darkness get you packing, Nothing now to man is lacking; All your triumphs now are ended, And what Adam marred is mended; Graves are beds now for the weary, Death a nap to wake more merry. Christ had spoken before of the *gates* of hell (Matthew 16:18), and of the keys. (Comp. also 1Peter 3:19.) The key of the grave was one of the four keys which the Eternal King committed to no ministering angel, but reserved for himself (so Targum and Talmud). The whole verse affirms the undying power and inalienable authority of our Master, and is a fitting prelude to a book which is to show the inherent divine tenacity of Christianity. The Church lives on because Christ its Head lives on (John 14:19). The resurrection power which the Lord showed is to be reflected in the history of His Church. “The greatest honour is due to Christianity,” says Goethe, “for continually proving its pure and noble origin by coming forth again, after the great aberrations into which human perversity has led it, more speedily than was expected, with its primitive special charm as a mission. . . . for the relief of human necessity”