King James Version

What Does Philippians 1:29 Mean?

Philippians 1:29 in the King James Version says “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; — study this verse from Philippians chapter 1 with commentary, cross-references, and original Greek word analysis.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ;

Philippians 1:29 · KJV


Context

27

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

28

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

29

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ;

30

Having the same conflict which ye saw in me, and now hear to be in me.


Commentary

KJV Study Commentary
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake (ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν, hoti hymin echaristhē to hyper Christou, ou monon to eis auton pisteuein alla kai to hyper autou paschein)—Echaristhē ("it was graciously given," aorist passive of charizomai) derives from charis ("grace"). Suffering is gift, not accident. To hyper Christou ("in the behalf of Christ, for Christ's sake") elevates suffering to christological significance.

Not only to believe...but also to suffer (οὐ μόνον...πιστεύειν ἀλλὰ καὶ...πάσχειν, ou monon...pisteuein alla kai...paschein)—faith and suffering are coordinate gifts. This is radical: suffering for Christ is privilege, not misfortune; grace, not tragedy. Paul democratizes apostolic suffering—all believers share this 'gift.' The passive voice (echaristhē) emphasizes divine sovereignty: God grants both faith and suffering according to His gracious purposes.

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Historical & Cultural Context

Philippian Christians faced hostility from Roman authorities and neighbors. Paul's theology reframes persecution: not random tribulation but divinely appointed participation in Christ's sufferings. This echoes Jesus's beatitudes (Matt 5:10-12) and His warnings about persecution (John 15:18-21). Early Christian martyrologies celebrated suffering as grace-gift, not fate.

Reflection Questions

  1. Do you view suffering for Christ as grace-gift (echaristhē) or unfortunate circumstance?
  2. How does recognizing suffering as 'given' by God change your response to it?
  3. In what ways are faith and suffering coordinate realities in genuine Christian discipleship?

Original Language Analysis

Greek · 18 words
ὅτι1 of 18

For

G3754

demonstrative, that (sometimes redundant); causative, because

ὑμῖν2 of 18

unto you

G5213

to (with or by) you

ἐχαρίσθη3 of 18

it is given

G5483

to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue

τὸ4 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὑπὲρ5 of 18

for

G5228

"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super

Χριστοῦ6 of 18

of Christ

G5547

anointed, i.e., the messiah, an epithet of jesus

οὐ7 of 18

not

G3756

the absolute negative (compare g3361) adverb; no or not

μόνον8 of 18

only

G3440

merely

τὸ9 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

εἰς10 of 18

on

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

αὐτοῦ11 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πιστεύειν12 of 18

to believe

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

ἀλλὰ13 of 18

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

καὶ14 of 18

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὸ15 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὑπὲρ16 of 18

for

G5228

"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super

αὐτοῦ17 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πάσχειν18 of 18

to suffer

G3958

to experience a sensation or impression (usually painful)


Study Guide

Historical Context

This verse is found in the book of Philippians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Philippians 1:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Philippians 1:29 from Treasury of Scripture Knowledge

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