King James Version

What Does Matthew 26:36 Mean?

Matthew 26:36 in the King James Version says “Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pr... — study this verse from Matthew chapter 26 with commentary, cross-references, and original Greek word analysis.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Matthew 26:36 · KJV


Context

34

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

35

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

37

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

38

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.


Commentary

KJV Study Commentary
Then cometh Jesus with them unto a place called Gethsemane (Γεθσημανί, Gethsēmani)—meaning 'oil press,' this garden at the Mount of Olives became the arena of Christ's greatest spiritual warfare. Sit ye here, while I go and pray yonder—Jesus deliberately separated himself even from the disciples for the most intense prayer of his earthly life. The Greek proseuxōmai (προσεύξωμαι) indicates earnest, prolonged supplication.

This verse marks the transition from the Upper Room's teaching to Calvary's sacrifice. Jesus, knowing fully what awaited him (John 18:4), chose willing submission rather than escape. The garden setting parallels Eden—where the first Adam failed through disobedience, the last Adam would triumph through obedience unto death (Romans 5:19).

KJV Study — Public Domain

Historical & Cultural Context

Gethsemane was an olive grove on the western slope of the Mount of Olives, across the Kidron Valley from Jerusalem. During Passover, when the city was overcrowded, pilgrims often camped in such gardens. Jesus frequented this place (Luke 22:39), making it familiar to Judas. Olive oil production gave the garden its name—olives were crushed in heavy stone presses, a fitting metaphor for Christ's coming anguish.

Reflection Questions

  1. Why did Jesus separate himself from even his closest disciples for this prayer, and what does this teach about the solitary nature of his atoning work?
  2. How does Jesus's deliberate choice to enter Gethsemane, knowing what awaited him, demonstrate the voluntary nature of his sacrifice?
  3. What does the location 'oil press' symbolically reveal about the crushing spiritual weight Christ was about to bear?

Original Language Analysis

Greek · 21 words
Τότε1 of 21

Then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

ἔρχεται2 of 21

cometh

G2064

to come or go (in a great variety of applications, literally and figuratively)

μετ'3 of 21

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτῶν4 of 21

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

5 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς6 of 21

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

εἰς7 of 21

unto

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

χωρίον8 of 21

a place

G5564

a spot or plot of ground

λέγει9 of 21

called

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Γεθσημανῆ,10 of 21

Gethsemane

G1068

oil-press; gethsemane, a garden near jerusalem

καὶ11 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

λέγει12 of 21

called

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

τοῖς13 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταῖς14 of 21

unto the disciples

G3101

a learner, i.e., pupil

Καθίσατε15 of 21

Sit ye

G2523

to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)

αὐτοῦ16 of 21

here

G847

properly, belonging to the same spot, i.e., in this (or that) place

ἕως17 of 21

while

G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

οὗ18 of 21
G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἀπελθὼν19 of 21

I go

G565

to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

προσεύξωμαι20 of 21

and pray

G4336

to pray to god, i.e., supplicate, worship

ἐκεῖ21 of 21

yonder

G1563

there; by extension, thither


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 26:36 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 26:36 from Treasury of Scripture Knowledge

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