King James Version

What Does Mark 14:32 Mean?

Mark 14:32 in the King James Version says “And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. — study this verse from Mark chapter 14 with commentary, cross-references, and original Greek word analysis.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

Mark 14:32 · KJV


Context

30

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

31

But he spake the more vehemently , If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

32

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

33

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

34

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.


Commentary

KJV Study Commentary
And they came to a place which was named Gethsemane (Γεθσημανί, Gethsēmani)—from Hebrew גַּת שְׁמָנִים (gat shemanim, 'oil press'). This olive orchard at the Mount of Olives' foot became the stage for Jesus's most agonizing prayer. Mark's sparse narrative contrasts with Luke's medical details (sweat like blood) but shares the geographic precision.

Sit ye here, while I shall pray (καθίσατε ὧδε ἕως προσεύξωμαι)—Jesus separates the eight from the inner three (Peter, James, John, v. 33), creating concentric circles of intimacy even in crisis. The present subjunctive proseuxōmai implies ongoing, repeated prayer—not a single petition but sustained wrestling with the Father's will. This separation foreshadows His ultimate aloneness in bearing sin.

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Historical & Cultural Context

Gethsemane was likely a private olive grove Jesus frequented (John 18:2), making Judas's betrayal more intimate—he knew where to find Jesus in solitude. The Thursday night setting (14 Nisan, Passover eve) heightened the tension: while Jerusalem slept off the Passover meal, Jesus faced the true Paschal sacrifice. Roman guards would soon arrive with torches (John 18:3) to arrest the Light of the World.

Reflection Questions

  1. When facing your own 'Gethsemane' moments, do you isolate completely or maintain circles of intimacy for support, as Jesus modeled?
  2. How does Jesus's deliberate choice to pray in a familiar place challenge our tendency to avoid locations associated with past spiritual struggles?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἔρχονται2 of 17

they came

G2064

to come or go (in a great variety of applications, literally and figuratively)

εἰς3 of 17

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

χωρίον4 of 17

a place

G5564

a spot or plot of ground

οὗ5 of 17

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

τὸ6 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄνομα7 of 17

was named

G3686

a "name" (literally or figuratively) (authority, character)

Γεθσημανῆ·8 of 17

Gethsemane

G1068

oil-press; gethsemane, a garden near jerusalem

καὶ9 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

λέγει10 of 17

he saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

τοῖς11 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταῖς12 of 17

disciples

G3101

a learner, i.e., pupil

αὐτοῦ13 of 17
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Καθίσατε14 of 17

Sit ye

G2523

to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)

ὧδε15 of 17

here

G5602

in this same spot, i.e., here or hither

ἕως16 of 17

while

G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

προσεύξωμαι17 of 17

I shall pray

G4336

to pray to god, i.e., supplicate, worship


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 14:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 14:32 from Treasury of Scripture Knowledge

Places in This Verse

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