King James Version

What Does Matthew 19:14 Mean?

Matthew 19:14 in the King James Version says “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. — study this verse from Matthew chapter 19 with commentary, cross-references, and original Greek word analysis.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Matthew 19:14 · KJV


Context

12

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

13

Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15

And he laid his hands on them, and departed thence.

16

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?


Commentary

KJV Study Commentary
Jesus rebukes disciples: 'Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven' (Greek: ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, 'permit the children and do not hinder them to come to me'). 'Suffer' (ἄφετε) means 'allow, permit.' Disciples tried blocking children from Jesus, viewing them as unimportant. Jesus invites them, declaring 'of such is the kingdom' (τοιούτων γάρ ἐστιν ἡ βασιλεία) - the kingdom belongs to those with childlike faith. This affirms children's spiritual capacity and models humility, trust, and receptivity required for salvation.

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Historical & Cultural Context

In ancient culture, children had no social status. Disciples reflected cultural values by dismissing children as unimportant. Jesus' embrace of children was radically countercultural, affirming their worth and spiritual responsiveness. This teaching grounded infant baptism practices (though some dispute application) and emphasized evangelism of children. Early Christian communities welcomed children in worship, contrasting with pagan practices of infant exposure and neglect. Jesus' treatment of children demonstrated kingdom values inverting worldly hierarchies.

Reflection Questions

  1. Why did disciples try to prevent children from coming to Jesus?
  2. What does Jesus' welcome of children teach about kingdom values and who belongs?
  3. How should churches demonstrate Jesus' priority of welcoming children?

Original Language Analysis

Greek · 22 words
1 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 22

But

G1161

but, and, etc

Ἰησοῦς3 of 22

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

εἶπεν4 of 22

said

G2036

to speak or say (by word or writing)

Ἄφετε5 of 22

Suffer

G863

to send forth, in various applications (as follow)

τὰ6 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παιδία7 of 22

little children

G3813

a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian

καὶ8 of 22

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ9 of 22

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

κωλύετε10 of 22

forbid

G2967

to estop, i.e., prevent (by word or act)

αὐτὰ11 of 22

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐλθεῖν12 of 22

to come

G2064

to come or go (in a great variety of applications, literally and figuratively)

πρός13 of 22

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

με14 of 22

me

G3165

me

τῶν15 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γὰρ16 of 22

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

τοιούτων17 of 22

of such

G5108

truly this, i.e., of this sort (to denote character or individuality)

ἐστὶν18 of 22

is

G2076

he (she or it) is; also (with neuter plural) they are

19 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλεία20 of 22

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τῶν21 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὐρανῶν22 of 22

of heaven

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 19:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 19:14 from Treasury of Scripture Knowledge

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