King James Version

What Does Matthew 14:23 Mean?

Matthew 14:23 in the King James Version says “And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he wa... — study this verse from Matthew chapter 14 with commentary, cross-references, and original Greek word analysis.

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

Matthew 14:23 · KJV


Context

21

And they that had eaten were about five thousand men, beside women and children.

22

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

23

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

24

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

25

And in the fourth watch of the night Jesus went unto them, walking on the sea.


Commentary

KJV Study Commentary
'And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.' After intensive ministry—teaching, healing, feeding 5000, managing messianic fervor—Jesus seeks solitude for prayer. He went 'up into a mountain' (εἰς τὸ ὄρος/eis to oros), 'apart' (κατ᾽ ἰδίαν/kat' idian, privately, alone), 'to pray' (προσεύξασθαι/proseuxasthai). Reformed theology sees this demonstrating: (1) Jesus's full humanity—He needed prayer, communion with Father; (2) Priority of prayer—even during intense ministry, He made time; (3) Solitude's necessity—effective ministry requires withdrawal for spiritual renewal; (4) Jesus's example—if He needed prayer, how much more do we? The timing—evening, after crowds departed—shows Jesus prioritizing communion with Father over rest. Mountains were traditional prayer locations (Moses, Elijah), symbolizing nearness to God. Jesus's prayer life was constant, deliberate, essential—modeling dependence on Father despite His deity. This challenges activism valuing constant ministry over spiritual disciplines. Effective service flows from communion with God.

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Historical & Cultural Context

Mountains held spiritual significance in Jewish tradition: Sinai (law given), Carmel (Elijah's victory), Horeb (Elijah's encounter with God). Jesus frequently withdrew to mountains/deserted places for prayer (Matthew 14:23, Mark 1:35, Luke 5:16, 6:12, 9:28). These weren't brief prayers but extended communion—Luke records Jesus praying all night before choosing apostles (Luke 6:12). After feeding 5000 and managing crowd's kingship attempt, Jesus needed Father's perspective, strength, guidance. His prayer life demonstrates that divine power operates through dependence, not independence. Early church followed this pattern: Acts repeatedly records believers praying before major decisions, during crises, for direction. Throughout history, spiritual giants have maintained rigorous prayer disciplines: early Christians' daily hours, monastics' liturgical prayers, Reformers' prayer emphasis, Puritans' 'closet prayer,' revival leaders' intercession. The pattern holds: powerful ministry emerges from deep prayer. Modern activism often reverses this, attempting ministry without adequate communion with God.

Reflection Questions

  1. What does Jesus's example teach about balancing ministry activity with prayer and solitude?
  2. How do you prioritize communion with God even during intense ministry or busy seasons?
  3. What happens to your ministry effectiveness when prayer is neglected versus prioritized?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀπολύσας2 of 17

away

G630

to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce

τοὺς3 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλους4 of 17

the multitudes

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

ἀνέβη5 of 17

he went up

G305

to go up (literally or figuratively)

εἰς6 of 17

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸ7 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄρος8 of 17

a mountain

G3735

a mountain (as lifting itself above the plain)

κατ'9 of 17

apart

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

ἰδίαν10 of 17
G2398

pertaining to self, i.e., one's own; by implication, private or separate

προσεύξασθαι11 of 17

to pray

G4336

to pray to god, i.e., supplicate, worship

ὀψίας12 of 17

when the evening

G3798

late; feminine (as noun) afternoon (early eve) or nightfall (later eve)

δὲ13 of 17

and

G1161

but, and, etc

γενομένης14 of 17

was come

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

μόνος15 of 17

alone

G3441

remaining, i.e., sole or single; by implication, mere

ἦν16 of 17

he was

G2258

i (thou, etc.) was (wast or were)

ἐκεῖ17 of 17

there

G1563

there; by extension, thither


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 14:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 14:23 from Treasury of Scripture Knowledge

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