καὶ1 of 19
“And”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχεται2 of 19
“there came”
G2064to come or go (in a great variety of applications, literally and figuratively)
πρὸς3 of 19
“to”
G4314a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτῷ4 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λεπρὸς5 of 19
“a leper”
G3015scaly, i.e., leprous (a leper)
παρακαλῶν6 of 19
“beseeching”
G3870to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτῷ7 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ8 of 19
“And”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γονυπετῶν9 of 19
“kneeling down”
G1120to fall on the knee
αὐτῷ10 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ11 of 19
“And”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγων12 of 19
“saying”
G3004properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ13 of 19
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι14 of 19
G3754demonstrative, that (sometimes redundant); causative, because
Ἐὰν15 of 19
“If”
G1437a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
θέλῃς16 of 19
“thou wilt”
G2309to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
δύνασαί17 of 19
“thou canst”
G1410to be able or possible
καθαρίσαι19 of 19
“clean”
G2511to cleanse (literally or figuratively)