King James Version

What Does Mark 16:6 Mean?

Mark 16:6 in the King James Version says “And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: ... — study this verse from Mark chapter 16 with commentary, cross-references, and original Greek word analysis.

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Mark 16:6 · KJV


Context

4

And when they looked, they saw that the stone was rolled away: for it was very great.

5

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

6

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

7

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

8

And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.


Commentary

KJV Study Commentary
This verse contains the angel's Easter proclamation to the women who came to anoint Jesus' body. The angel's command "Be not affrighted" (Μὴ ἐκθαμβεῖσθε, Mē ekthambeisthe) addresses their natural terror at encountering a supernatural messenger in a tomb. "Ye seek Jesus of Nazareth, which was crucified" acknowledges their purpose—they came to perform burial rites for their dead Lord. The angel's next declaration transforms grief into joy: "He is risen" (ἠγέρθη, ēgerthē)—the passive voice indicates God raised Jesus, fulfilling prophecy and validating all Jesus' claims. The perfect tense emphasizes completed action with ongoing results: Jesus was raised and remains risen. "He is not here" confirms the resurrection's physical reality—the tomb is empty because Jesus truly rose bodily, not merely spiritually. "Behold the place where they laid him" invites inspection—the resurrection can withstand investigation. The angel directs attention to the empty grave clothes and burial space, providing tangible evidence. This verse articulates Christianity's central claim: Jesus Christ died, was buried, rose bodily from the dead, and lives forever. Without the resurrection, Christianity collapses (1 Corinthians 15:14-19). With it, death is conquered, sin is atoned for, and eternal life is secured. The resurrection validates Jesus' identity as God's Son, confirms His atoning work was accepted, and guarantees believers' future resurrection.

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Historical & Cultural Context

The women came to the tomb early Sunday morning (the third day after crucifixion, as Jesus prophesied) carrying spices to complete burial preparations interrupted by Sabbath (Mark 16:1-2). Jewish law required bodies be anointed, but Jesus' hasty burial on Friday afternoon before Sabbath began left this task incomplete. The women expected to find a sealed tomb with guards (Matthew 27:62-66) and wondered how they'd move the stone (Mark 16:3). Instead, they found the stone rolled away and an angel announcing resurrection. The phrase "Jesus of Nazareth" identifies the crucified man with the risen Lord—resurrection continuity, not replacement. The angel's message was for the disciples, especially Peter (Mark 16:7), who had denied Jesus and needed reassurance of forgiveness and restoration. The resurrection occurred in fulfillment of Old Testament prophecy (Psalm 16:10; Isaiah 53:10-11) and Jesus' own predictions (Mark 8:31; 9:31; 10:33-34). Early Christian preaching centered on resurrection (Acts 2:24-32; 4:10; 17:31; Romans 1:4; 1 Corinthians 15:3-8). The empty tomb, post-resurrection appearances, and transformed disciples provide historical evidence. Church history records that resurrection faith transformed cowardly disciples into bold witnesses willing to die for this truth. The shift from Saturday Sabbath to Sunday worship (Acts 20:7; 1 Corinthians 16:2) commemorates resurrection day.

Reflection Questions

  1. How does the angel's invitation to 'behold the place where they laid him' demonstrate that Christian faith welcomes investigation rather than fearing scrutiny?
  2. What does the phrase 'He is risen' (passive voice, God as actor) reveal about resurrection as God's vindication of Jesus' claims and acceptance of His sacrifice?
  3. Why is the physical reality of the empty tomb essential to Christian faith, and how does it differ from merely spiritual or symbolic resurrection?
  4. How should the resurrection transform the way believers face death, suffering, and the trials of this present life?
  5. What does the angel's specific mention of Peter (v. 7) teach about God's grace toward those who have failed and denied Christ?

Original Language Analysis

Greek · 22 words
1 of 22

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 22

And

G1161

but, and, etc

λέγει3 of 22

he saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτόν4 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Μὴ5 of 22

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐκθαμβεῖσθε·6 of 22

Be

G1568

to astonish utterly

Ἰησοῦν7 of 22

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

ζητεῖτε8 of 22

Ye seek

G2212

to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)

9 of 22

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ναζαρηνὸν10 of 22

of Nazareth

G3479

a nazarene, i.e., inhabitant of nazareth

11 of 22

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐσταυρωμένον·12 of 22

was crucified

G4717

to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness

ἠγέρθη13 of 22

he is risen

G1453

to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from

οὐκ14 of 22

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἔστιν15 of 22

he is

G2076

he (she or it) is; also (with neuter plural) they are

ὧδε·16 of 22

here

G5602

in this same spot, i.e., here or hither

ἴδε17 of 22
G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

18 of 22

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τόπος19 of 22

the place

G5117

a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc

ὅπου20 of 22

where

G3699

what(-ever) where, i.e., at whichever spot

ἔθηκαν21 of 22

they laid

G5087

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

αὐτόν22 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 16:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 16:6 from Treasury of Scripture Knowledge

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