King James Version

What Does Luke 13:17 Mean?

Luke 13:17 in the King James Version says “And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious th... — study this verse from Luke chapter 13 with commentary, cross-references, and original Greek word analysis.

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Luke 13:17 · KJV


Context

15

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

17

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

18

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.


Commentary

KJV Study Commentary
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. The outcome reveals a sharp division: "adversaries" (ἀντικείμενοι, antikeimenoi, those who oppose or stand against) experienced shame (κατῃσχύνοντο, katēschynonto, were put to shame, humiliated), while "the people" (πᾶς ὁ ὄχλος, pas ho ochlos, all the crowd) "rejoiced" (ἔχαιρεν, echairen) over the "glorious things" (ἐνδόξοις, endoxois, magnificent, splendid deeds).

The adversaries' shame resulted not from repentance but from public defeat—Jesus' irrefutable logic exposed their hypocrisy before the crowd. The imperfect tense "were being put to shame" suggests ongoing humiliation as His argument sank in. True shame should lead to repentance (2 Corinthians 7:10), but often religious pride hardens hearts even after public exposure. Luke's Gospel repeatedly shows religious leaders' opposition hardening despite overwhelming evidence of Jesus' authority.

The crowd's joy (continuous imperfect tense: "kept rejoicing") demonstrates that common people recognized God's work even when religious experts rejected it. The "glorious things" (plural) indicates Jesus performed multiple miracles, not just this healing. The people's rejoicing fulfills prophecy: Isaiah 35:5-6 promised that when Messiah comes, the blind see, deaf hear, lame leap, and mute sing. Despite leadership opposition, ordinary people witnessed the kingdom breaking in and celebrated.

KJV Study — Public Domain

Historical & Cultural Context

The division between religious leaders and common people is a recurring theme in Luke's Gospel. The "adversaries" represent the scribes, Pharisees, and religious establishment who saw Jesus as threatening their authority and interpretive tradition. The "people" or "crowds" often responded positively to Jesus' teaching and miracles (Luke 5:26, 7:16, 19:48), though many would eventually turn against Him under leadership pressure. This verse foreshadows the tragic pattern: despite irrefutable evidence of Jesus' divine authority and compassion, religious leaders' opposition would ultimately lead to crucifixion.

Reflection Questions

  1. What distinguishes the shame of being publicly refuted from the godly shame that leads to repentance?
  2. Why were common people often more receptive to Jesus than religious leaders, and what does this teach about spiritual receptivity?
  3. How should believers respond when God's work is evident but religious authorities oppose it?

Original Language Analysis

Greek · 22 words
καὶ1 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ταῦτα2 of 22

these things

G5023

these things

λέγοντος3 of 22

when he had said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῦ4 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

κατῃσχύνοντο5 of 22

were ashamed

G2617

to shame down, i.e., disgrace or (by implication) put to the blush

πᾶσιν6 of 22

all

G3956

all, any, every, the whole

οἱ7 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀντικείμενοι8 of 22

adversaries

G480

to lie opposite, i.e., be adverse (figuratively, repugnant) to

αὐτοῦ9 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ10 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πᾶσιν11 of 22

all

G3956

all, any, every, the whole

12 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλος13 of 22

the people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

ἔχαιρεν14 of 22

rejoiced

G5463

to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well

ἐπὶ15 of 22

for

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

πᾶσιν16 of 22

all

G3956

all, any, every, the whole

τοῖς17 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐνδόξοις18 of 22

the glorious things

G1741

in glory, i.e., splendid, (figuratively) noble

τοῖς19 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γινομένοις20 of 22

that were done

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

ὑπ'21 of 22

by

G5259

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

αὐτοῦ22 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 13:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 13:17 from Treasury of Scripture Knowledge

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