King James Version

What Does John 9:30 Mean?

John 9:30 in the King James Version says “The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he ha... — study this verse from John chapter 9 with commentary, cross-references, and original Greek word analysis.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

John 9:30 · KJV


Context

28

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

29

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

30

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

31

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

32

Since the world began was it not heard that any man opened the eyes of one that was born blind.


Commentary

KJV Study Commentary
'The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.' The man turns the tables—the marvelous thing isn't the healing but their blindness. They claim religious expertise yet can't identify the source of miraculous power. His irony exposes their absurdity. Common sense sees what religious sophistication misses.

KJV Study — Public Domain

Historical & Cultural Context

The formerly blind man now sees more clearly than the religious teachers. This ironic reversal runs through the chapter. Those with physical eyes prove spiritually blind; the physically blind man sees spiritual truth. Jesus will make this explicit in verse 39.

Reflection Questions

  1. How can religious expertise sometimes blind people to obvious spiritual truth?
  2. What irony does the man's clear seeing versus the Pharisees' blindness represent?

Original Language Analysis

Greek · 22 words
ἀπεκρίθη1 of 22

answered

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

2 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄνθρωπος3 of 22

The man

G444

man-faced, i.e., a human being

καὶ4 of 22

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἶπεν5 of 22

said

G2036

to speak or say (by word or writing)

αὐτοῖς6 of 22

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἐν7 of 22

herein

G1722

"in," at, (up-)on, by, etc

γὰρ8 of 22

Why

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

τούτῳ9 of 22
G5129

to (in, with or by) this (person or thing)

θαυμαστόν10 of 22

a marvellous thing

G2298

wondered at, i.e., (by implication) wonderful

ἐστίν11 of 22

he is

G2076

he (she or it) is; also (with neuter plural) they are

ὅτι12 of 22

that

G3754

demonstrative, that (sometimes redundant); causative, because

ὑμεῖς13 of 22

ye

G5210

you (as subjective of verb)

οὐκ14 of 22

not

G3756

the absolute negative (compare g3361) adverb; no or not

οἴδατε15 of 22

know

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

πόθεν16 of 22

from whence

G4159

from which (as interrogative) or what (as relative) place, state, source or cause

ἐστίν17 of 22

he is

G2076

he (she or it) is; also (with neuter plural) they are

καὶ18 of 22

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀνέῳξεν19 of 22

yet he hath opened

G455

to open up (literally or figuratively, in various applications)

μου20 of 22

mine

G3450

of me

τοὺς21 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀφθαλμούς22 of 22

eyes

G3788

the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 9:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 9:30 from Treasury of Scripture Knowledge

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