What Does Galatians 2:16 Mean?

(16) **Is not justified.**—Here the Apostle introduces, for the first time in the Epistle, the word which plays so prominent a part in the Epistle to the Romans—“pronounced just or righteous”—free from guilt, and therefore from punishment—in the sight of God. This condition could not be produced by works done in obedience to the Law. **But.**—The sense of the Greek is not clearly brought out by the Authorised version. A more strict translation would be *except,* which is made to refer only to the word “justified,” and not to the previous negation of works, as the cause of justification. “A man is not justified by works (nor is he justified at all), *except* by faith in Christ.” **By the faith of Jesus Christ.**—The preposition “by” occurs five times in this verse. In every case except the present it is represented by the same word in Greek. There is, however, no substantial difference of meaning; the only difference is that in the other cases stress is laid rather upon the *cause,* here rather upon the *means.* “Faith *of* Jesus Christ” means, as we are more accustomed to say, “faith *in* Jesus Christ.” **Even we.**—Rather, *we too.* Jews as we are, in spite of all our privileges. **Have believed.**—Rather, *believed.* This was the great motive of our conversion. We found that the Law could not justify us and that Christ could. **By the works of the law shall no flesh be justified.**—This is a quotation for which no exact equivalent is to be found in the Old Testament. The nearest appears to be Psalm 143:2 : “In thy sight shall no man living be justified.” This, as written under the dispensation of the Law, naturally applied to that dispensation, so that the Apostle was justified in adding “by the works of the Law.” The same quotation, in the same words, is made in Romans 3:20. The inability of the Law to justify comes out in two ways. (1) The only way in which the Law could justify was through a complete obedience to its provisions. But it was impossible to render a *complete* obedience to it: and to offend in one point was “to be guilty of all;” so that practically, as a matter of fact, no one was justified by it. (2) Nor did it *help* men to justify themselves. It was something dead and lifeless—a mere written letter, possessing none of those “means of grace” which are offered by Christianity. Christ Himself, through faith in Him, is the great means.