King James Version

What Does Acts 22:14 Mean?

Acts 22:14 in the King James Version says “And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shou... — study this verse from Acts chapter 22 with commentary, cross-references, and original Greek word analysis.

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Acts 22:14 · KJV


Context

12

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

13

Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

14

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

15

For thou shalt be his witness unto all men of what thou hast seen and heard.

16

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.


Commentary

KJV Study Commentary
The God of our fathers hath chosen thee (Ὁ θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε)—The verb 'chosen' (προεχειρίσατο) means 'appointed beforehand,' emphasizing God's sovereign election. Connecting to the God of our fathers shows Christianity's continuity with Abraham, Isaac, and Jacob. The threefold purpose: (1) know his will (γνῶναι τὸ θέλημα)—intimate knowledge, not mere information; (2) see that Just One (ἰδεῖν τὸν δίκαιον)—witness the resurrected Christ; (3) hear the voice of his mouth (ἀκοῦσαι φωνὴν)—receive direct revelation. Paul's apostleship rests on seeing and hearing the risen Jesus, meeting the qualification of Acts 1:21-22.

KJV Study — Public Domain

Historical & Cultural Context

Ananias spoke these words in Damascus circa AD 34-35. The title 'the Just One' (ὁ δίκαιος) was a messianic designation used by Stephen in his martyrdom speech (Acts 7:52), whom Paul had helped execute. This creates profound irony—Paul now serves the one whose followers he persecuted.

Reflection Questions

  1. How does God's sovereign 'choosing' in Paul's conversion challenge modern emphasis on human decision-making?
  2. What does it mean to 'know God's will' beyond intellectual knowledge?

Original Language Analysis

Greek · 25 words
1 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 25

And

G1161

but, and, etc

εἶπεν3 of 25

he said

G2036

to speak or say (by word or writing)

4 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς5 of 25

The God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

τῶν6 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατέρων7 of 25

fathers

G3962

a "father" (literally or figuratively, near or more remote)

ἡμῶν8 of 25

of our

G2257

of (or from) us

προεχειρίσατό9 of 25

hath chosen

G4400

to handle for oneself in advance, i.e., (figuratively) to purpose

σε10 of 25

thee

G4571

thee

γνῶναι11 of 25

that thou shouldest know

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

τὸ12 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θέλημα13 of 25

will

G2307

a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

αὐτοῦ14 of 25

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ15 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδεῖν16 of 25

see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τὸν17 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δίκαιον18 of 25

that Just One

G1342

equitable (in character or act); by implication, innocent, holy (absolutely or relatively)

καὶ19 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀκοῦσαι20 of 25

shouldest hear

G191

to hear (in various senses)

φωνὴν21 of 25

the voice

G5456

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

ἐκ22 of 25

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τοῦ23 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

στόματος24 of 25

mouth

G4750

the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e

αὐτοῦ25 of 25

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 22:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 22:14 from Treasury of Scripture Knowledge

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