King James Version

What Does Acts 5:40 Mean?

Acts 5:40 in the King James Version says “And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not spea... — study this verse from Acts chapter 5 with commentary, cross-references, and original Greek word analysis.

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

Acts 5:40 · KJV


Context

38

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

39

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

40

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

41

And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

42

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.


Commentary

KJV Study Commentary
The council's agreement with Gamaliel demonstrates God's providential protection of the apostles through human wisdom. Yet their beating the apostles shows partial obedience—they refrained from killing but still punished. This reveals the contradiction of trying to oppose God's work while claiming prudence. The prohibition against speaking in Jesus' name attempts to silence gospel proclamation, showing Satan's consistent strategy: prevent the preaching of Christ's name.

KJV Study — Public Domain

Historical & Cultural Context

Beating with rods (flagellation) was standard Jewish punishment for religious offenses, limited to 39 lashes by rabbinic tradition (cf. 2 Cor. 11:24). This was less than the death penalty but still severe, designed to intimidate. The Sanhedrin's compromise shows political reality: they wanted to punish but feared consequences of execution.

Reflection Questions

  1. How does the Sanhedrin's compromise show the impossibility of partially obeying God's will?
  2. Why is Satan's strategy consistently focused on silencing the proclamation of Jesus' name?

Original Language Analysis

Greek · 19 words
ἐπείσθησαν1 of 19

they agreed

G3982

to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence

δέ2 of 19

And

G1161

but, and, etc

αὐτούς3 of 19

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ4 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

προσκαλεσάμενοι5 of 19

when they had called

G4341

to call toward oneself, i.e., summon, invite

τοὺς6 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀποστόλους7 of 19

the apostles

G652

a delegate; specially, an ambassador of the gospel; officially a commissioner of christ ("apostle") (with miraculous powers)

δείραντες8 of 19

and beaten

G1194

properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash

παρήγγειλαν9 of 19

them they commanded

G3853

to transmit a message, i.e., (by implication) to enjoin

μὴ10 of 19

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

λαλεῖν11 of 19

speak

G2980

to talk, i.e., utter words

ἐπὶ12 of 19

in

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῷ13 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀνόματι14 of 19

the name

G3686

a "name" (literally or figuratively) (authority, character)

τοῦ15 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦ16 of 19

of Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

καὶ17 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀπέλυσαν18 of 19

go

G630

to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce

αὐτούς19 of 19

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 5:40 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 5:40 from Treasury of Scripture Knowledge

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